|UNESCO World Heritage Site|
|Location||Canterbury, Kent, United Kingdom|
|Part of||Canterbury Cathedral, St Augustine's Abbey, and St Martin's Church|
|Inscription||1988 (12th session)|
|Area||8.42 ha (20.8 acres)|
St Augustine's Abbey was a Benedictine monastery in Canterbury, Kent, England.The abbey was founded in 598 and functioned as a monastery until its dissolution in 1538 during the English Reformation. After the abbey's dissolution, it underwent dismantlement until 1848. Since 1848, part of the site has been used for educational purposes and the abbey ruins have been preserved for their historical value.
In 597, Augustine arrived in England, having been sent by the missionary-minded Pope Gregory I to convert the Anglo-Saxons.The King of Kent at this time was Æthelberht or Ethelbert. Although he worshipped in a pagan temple just outside the walls of Canterbury to the east of the city, Ethelbert was married to a Christian, Bertha. According to tradition, the king not only gave his temple and its precincts to St Augustine for a church and monastery, he also ordered that the church to be erected be of "becoming splendour, dedicated to the blessed apostles Peter and Paul, and endowed it with a variety of gifts." One purpose of the foundation was to provide a residence for Augustine and his brother monks. As another, both King Ethelbert and Augustine foresaw the abbey as a burial place for abbots, archbishops, and kings of Kent.
William Thorne, the 14th-century chronicler of the abbey, records 598 as the year of the foundation.The monastic buildings were most likely wooden in the manner of Saxon construction, so they could be quickly built. However, building a church of solid masonry, like the churches Augustine had known in Rome, took longer. The church was completed and consecrated in 613. Ca. 624 a short distance to the east, Eadbald, son and successor of Ethelbert, founded a second church, dedicated to Saint Mary which also buried Kentish royalty. The abbey became known as St Augustine's after the founder's death.
For two centuries after its founding, St Augustine's was the only important religious house in the kingdom of Kent.The historian G. F. Maclear characterized St Augustine's as being a "missionary school" where "classical knowledge and English learning flourished". Over time, St Augustine's Abbey acquired an extensive library that included both religious and secular holdings. In addition, it had a scriptorium for producing manuscripts.
Dunstan, Archbishop of Canterbury from 959 to 988, influenced a reorganisation of the abbey to conform to Benedictine rule. Buildings were enlarged and the church rebuilt. Dunstan also revised the dedication of the abbey, from the original Saints Peter and Paul, by adding Saint Augustine in 978.Since then, the abbey has been known as St Augustine's.
The invading Danes not only spared St Augustine's, but in 1027 King Cnut made over all the possessions of Minster-in-Thanet to St Augustine's. These possessions included the preserved body of Saint Mildred. Belief in the miraculous power of this relic had spread throughout Europe, and it brought many pilgrims to St Augustine's, whose gifts enriched the abbey.
Following the Norman Conquest of England in 1066, William the Conqueror confiscated landed estates, but he respected Church property.At St Augustine's Abbey, the Anglo-Saxon buildings were completely reconstructed in the form of a typical Norman Benedictine monastery. By 1100, all the original buildings had disappeared under a Romanesque edifice. There was further rebuilding as a result of the great fire in 1168. The fire's destruction accounts for the paucity of historical records for the preceding period.
From about 1250 onwards was a period of wealth in which "building succeeded building".Boggis' history calls this period a time of "worldly magnificence", marked by "lavish expenditures" on new buildings, royal visits, and banquets with thousands of guests. In addition, the papacy imposed many levies on the abbey. The large debt that was incurred by these expenditures might have swamped the abbey had it not been for generous benefactors who came to the rescue.
The cloister, frater (refectory) and kitchen were totally rebuilt. A new abbot's lodging and a great hall were added. In the early 14th century, land was acquired for a cellarer's range (living and working quarters for the cellarer who was responsible for provisioning the abbey's cellarium), a brewhouse, a bakehouse, and a new walled vineyard. A Lady chapel was built to the east of the church.
The abbey gatehouse was rebuilt from 1301 to 1309 by Abbot Fyndon. It has since been known as the Fyndon Gate or the Great Gate. The chamber above the entrance was the state bed-chamber of the monastery. In 1625, Charles I of England and Queen Henrietta Maria slept in this chamber, following their marriage in Canterbury Cathedral.In 1660, after the Restoration, Charles II and his brothers, the Dukes of York and Gloucester, stayed in the gatehouse on their way to London.
Fyndon's gate suffered such damage by German bombs during the Second World War that it had to be rebuilt.The gate faces a small square known since the reign of Charles I as Lady Wootton's Green, after the widow of Edward, Lord Wootton of Marley who lived in the palace until her death in 1658. Statues of Æthelberht of Kent and Queen Bertha stand on the green.
In the 1360s, Juliana Leybourne funded the building of the "Countess's Chapel" or more usually "St Anne's Chapel" that was built on the side of the abbey. This was a small square chapel that had its own buttresses. Within the chapel was the tomb of the Abbot of Bourne was had died in 1334 and the Abbot of Colwel who died in 1375.Leybourne was buried in the chapel. She gave the manor of Dene in Thanet to the abbey and a chantry to say daily prayers for her after her death.
Boggis describes the early 16th century leading up to the Dissolution of the Monasteries as "days of decadence". Although the abbey owned estates throughout Kent amounting to 19,862 acres, Boggis holds that "historical evidence proves conclusively that even if Henry VIII had never dissolved them, the English monasteries were already doomed." The "extortionate exactions" of the Papacy would lead to bankruptcy.
However, the English Reformation accompanied by the Dissolution of the Monasteries happened before bankruptcy. The Reformation replaced the Pope (a cleric) with a monarch (a layman). Actions by the Parliament's House of Commons strengthened the power of the laity versus the power of the clergy. These actions were part of the English Reformation’s "great transfer" of power, both economic and religious, from ecclesiastical to secular authorities.
As part of the "great transfer", Parliament gave King Henry VIII authority to dissolve the monasteries and confiscate the property for the Crown. The rationale given was "that the religious houses had ceased to apply their property to the specific religious uses for which it was originally given."
On 30 July 1538, the King's Commissioners arrived to take the surrender of St Augustine's Abbey. The last abbot and monks complied and left the abbey. The abbey, with its site, its goods, buildings, lands and all other possessions, became the property of the Crown. This dissolution ended over 940 years of monastic presence.
During the rest of Henry's reign, St Augustine's Abbey was held by the Crown with some of its buildings converted into a royal residence. However, in other parts of the abbey dismantling and sale of material began in 1541.Some of the stone was used in the fortifications of the Pale of Calais, but more of it was sold locally. The library, containing two thousand manuscripts, was destroyed and the treasure plundered.
The royal residence was used occasionally by the royal family as late as the reign of Queen Elizabeth I, during which the buildings were leased to a succession of noblemen.In 1558, Elizabeth leased the palace to Henry Lord Cobham. During Lord Cobham’s possession, the Queen kept her court here while on one of her royal progresses. Lord Cobham was a resident of Kent who had served her faithfully as a diplomat and parliamentarian. On the attainder of Lord Cobham for treason in 1603 under the reign of James I, the residence was granted to Robert Cecil, Lord Essenden.
After Cecil died in 1612, the residence passed to Edward, Lord Wootton of Marley (sometimes spelled "Wotton").Lord Wootton employed John Tradescant the Elder to lay out formal gardens. Wootton died in 1626, but Lady Wootton lived on in her palace until her death in 1658. The open space before the gateway is still known as Lady Wootton's Green.
Sir Edward Hales (1626–1684) took possession of the property after Lady Wootton’s death, to be followed by his son Sir Edward Hales (1645–1695). Rather than conserving the property, these new owners dismantled the buildings and carried used stones to build a new house at Hales Place.
From then on until 1844, the desolation continued until it had engulfed the church, cloister, kitchen and refectory.Other parts of the site suffered degradation. From 1770 to 1844, the Alfred Beer & Company brewery operated within the abbey precincts. In 1804, a portion of the site was divided into lots and sold. The Great Court was used as a bowling green and skittle ground. Ethelbert's Tower, the remaining tower of the Norman abbey, was taken down in 1822. Robert Ewell, in his Guide to St. Augustine’s Monastery and Missionary College wrote that in the first half of the 19th century, the abbey "reached its lowest point of degradation".
The condition of the abbey did not go unnoticed. In 1844 a rich young landowner, member of parliament, and generous churchman, Alexander James Beresford Hope, visited the ruins, found them deplorable, and bought them. Inspired by the missionary zeal of the Reverend Edward Coleridge, Hope and other donors gave additional money to restore and construct buildings for the establishment of a college to train young men as missionaries in the British colonies.They envisioned a dual purpose for the college: (a) to educate missionaries and (b) to excavate and preserve the abbey remains. St Augustine's Missionary College remained in existence until 1947. However, on the night of 31 May 1942, its buildings were so badly damaged by a German Blitz raid that the College ceased operations.
From 1952 to 1967, the Missionary College buildings were used as The Central College of the Anglican Communion.From 1969 to 1976 the college was used by the theological department of King's College London as a base for final year ordination preparation.
Since 1976, the college buildings, together with some new ones, have been used by the King's School, Canterbury, for boarding houses and the school library. This part of the St Augustine's Abbey site was purchased by the school in 1994.
The ruins of the abbey were taken into the care of the UK government in 1940and are now managed by English Heritage. The Abbey is a UNESCO World Heritage Site
Augustine of Canterbury was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.
Æthelberht was King of Kent from about 589 until his death. The eighth-century monk Bede, in his Ecclesiastical History of the English People, lists him as the third king to hold imperium over other Anglo-Saxon kingdoms. In the late ninth century Anglo-Saxon Chronicle, he is referred to as a bretwalda, or "Britain-ruler". He was the first English king to convert to Christianity.
Justus was the fourth Archbishop of Canterbury. He was sent from Italy to England by Pope Gregory the Great, on a mission to Christianize the Anglo-Saxons from their native paganism, probably arriving with the second group of missionaries despatched in 601. Justus became the first Bishop of Rochester in 604, and attended a church council in Paris in 614.
Laurence was the second Archbishop of Canterbury, serving from about 604 to 619. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons from their native Anglo-Saxon paganism, although the date of his arrival is disputed. He was consecrated archbishop by his predecessor, Augustine of Canterbury, during Augustine's lifetime, to ensure continuity in the office. While archbishop, he attempted unsuccessfully to resolve differences with the native British bishops by corresponding with them about points of dispute. Laurence faced a crisis following the death of King Æthelberht of Kent, when the king's successor abandoned Christianity; he eventually reconverted. Laurence was revered as a saint after his death in 619.
Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Eadbald was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert. Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as much as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. She bore him two sons, Eormenred and Eorcenberht, and a daughter, Eanswith.
Eorcenberht of Kent was king of the Anglo-Saxon kingdom of Kent from 640 until his death, succeeding his father Eadbald.
In the seventh century the pagan Anglo-Saxons were converted to Christianity mainly by missionaries sent from Rome. Irish missionaries from Iona, who were proponents of Celtic Christianity, were influential in the conversion of Northumbria, but after the Synod of Whitby in 664 the English church gave its allegiance to the Pope.
Folkestone Priory was a pre-Reformation Benedictine monastery at Folkestone in the English county of Kent. The priory church survives as the present parish church. It was the successor to Folkestone Abbey, an Anglo-Saxon nunnery on a different site.
St Augustine’s College in Canterbury, Kent, United Kingdom, was located within the precincts of St Augustine's Abbey about 0.2 miles ESE of Canterbury Cathedral. It served first as a missionary college of the Church of England (1848–1947) and later as the Central College of the Anglican Communion (1952–1967).
Peter of Canterbury or Petrus was the first abbot of the monastery of SS. Peter and Paul in Canterbury and a companion of Augustine in the Gregorian mission to Kent. Augustine sent Peter as an emissary to Rome around 600 to convey news of the mission to Pope Gregory I. Peter's death has traditionally been dated to around 607, but evidence suggests that he was present at a church council in Paris in 614, so he probably died after that date.
Events from the 7th century in England.
The Gregorian mission or Augustinian mission was a Christian mission sent by Pope Gregory the Great in 596 to convert Britain's Anglo-Saxons. The mission was headed by Augustine of Canterbury. By the time of the death of the last missionary in 653, the mission had established Christianity in southern Britain. Along with the Irish and Frankish missions it converted other parts of Britain as well and influenced the Hiberno-Scottish missions to Continental Europe.
Saint Bertha or Saint Aldeberge was the queen of Kent whose influence led to the Christianization of Anglo-Saxon England. She was canonized as a saint for her role in its establishment during that period of English history.
Saint Eanswith, also spelled Eanswythe or Eanswide, was an Anglo Saxon princess, who is said to have founded Folkestone Priory, one of the first Christian monastic communities for women in Britain. In 2020, osteoarchaeologists were given the opportunity to examine the remains of a skeleton long thought to be the remains of St. Eanswythe. They concluded that the bones belonged to a young female. Radiocarbon dating confirmed that the remains were from the mid-7th century, adding to the evidence that this may well be St. Eanswythe. The results of DNA and isotope analysis are pending. It can never be proven that the remains are St. Eanswythe but the evidence certainly indicates that this could be the case. If so, these are the earliest remains yet discovered of an English saint, and of a relative of the British monarch.
Emma was a member of the Austrasian royal family. She is sometimes identified with the Emma who married Eadbald of Kent.
St Augustine's Cross is a stone memorial in Kent, in a fenced enclosure on the south side of Cottington Road, west of Cliffs End, at Pegwell Bay, Thanet, about 2 miles (3.2 km) west of Ramsgate, 3 miles (4.8 km) north of Richborough Roman Fort, and 12 miles (19 km) east of Canterbury, in the parish of Minster. The cross was erected in 1884 to commemorate the arrival of St Augustine in England in AD 597. It is believed to mark the place where St. Augustine met King Ethelbert for the first time.
St Augustine's Church or the Shrine of St Augustine of Canterbury is a Roman Catholic church in Ramsgate, Kent. It was the personal church of Augustus Pugin, the renowned nineteenth century architect, designer, and reformer. The church is an example of Pugin's design ideas, and forms a central part of Pugin's collection of buildings in Ramsgate. Having built his home, Pugin began work on St Augustine's in 1846 and worked on it until his death in 1852. His sons completed many of the designs. This is the site where Pugin is buried, in a vault beneath the chantry chapel he designed, alongside several members of his family.
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