Xiaoxiang poetry

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Xiaoxiang view painted about 1250. Attributed to Muqi Fachang. Mu-ch'i 001.jpg
Xiaoxiang view painted about 1250. Attributed to Muqi Fachang.

Xiaoxiang poetry is one of the Classical Chinese poetry genres, one which has been practiced for over a thousand years. It is a poetry of scenic wonders, a poetry of officials exiled for their views and beliefs, and a poetry of dissent against submitting to government control. Xiaoxiang poetry is geographically associated with the Xiaoxiang region, around and south of Dongting Lake. The Xiaoxiang genre of literature is often associated with similarly themed Chinese calligraphy and Chinese painting. Famous poets in this genre include Qu Yuan, Song Yu, Jia Yi, Wang Yi, Yu Xin, Shen Quanqi, Zhang Yue, Li Bai, Du Fu, Han Yu, Liu Zongyuan, and Su Shi. [1]

Contents

Name

Xiaoxiang appears as a name with various spellings and transcriptions, such as: (simplified Chinese :潇湘; traditional Chinese :瀟湘; pinyin :Xiāo Xiāng), also transliterated XiaoXiang. Xiao-Xiang, Hsiao Hsiang, and Chiu Chiang, in some older sources. Poems written according to various of the Classical Chinese poetry forms may be considered to be Xiaoxiang poetry genre.

Xiaoxiang region

Map showing various lakes and rivers in the Xiaoxiang region, including the Xiao and Xiang Rivers Dongtingriversmap.png
Map showing various lakes and rivers in the Xiaoxiang region, including the Xiao and Xiang Rivers

The Xiaoxiang poetry genre is symbolically oriented around a certain geographic region, known as the Xiaoxiang, more-or-less modern Hunan Province. "Xiaoxiang" refers to the "lakes and rivers" region in south-central China south of the middle-reaches of the Yangtze River and more-or-less corresponding with Hunan province: it is less a precise geographic entity than a concept:

XiaoXiang poetry is not just about a place; it is also about giving subtle expression to discontent. [2]

The Xiaoxiang region was a typical place of exile for the poet-officials of numerous Chinese dynasties, from the 3rd century BCE, or earlier. [3] Although not allowed to necessarily speak their mind about their feelings in this regard, on penalty of further punishment, many of the exiles felt that the exile was unjustified and that they were being punished unjustly for performing their duties according to their sense of conscience. The sense of punishment was a complex of various factors: generally the exiles continued on serving as governmental officials, but receiving a demotion in status and a decrease in salary; the geographic distance and terrain made travel between the Xiaoxiang and the Central Plains regions of China onerous, dangerous and lengthy; the Xiaoxiang exiles were denied direct contact with the sophisticated, urban society of the imperial capital, having to adapt to different customs, dialects, or languages of the region, and for the most part denied direct association with their peers; the climate was hotter and more humid than they were accustomed to, and the fear of associated disease made many of the exiles to the Xiaoxiang area complain about the huge risk to their life and health involved, something which known cases of exiles succumbing to illness shortly after being posted there did little to dispel. The complaints about the region generally found a balanced tension in the Xiaoxiang poetry with the hopes for a pardon for the crimes for which they had been convicted, or a reprieve of their sentences, and especially for the recall back home.

Mythology

Even before the beginnings of modern recorded history, the Xiaoxiang region was the part of a rich cultural tradition, including shamanic religious traditions and mythology. Reference to this tradition is a part of the Xiaoxiang poetry. References are made to Shun (also known as Chong Hua) [4] [ failed verification see discussion ] and to the Xiang River goddesses. Although he is generally considered historical to some extent, other references frequently involve the mythology surrounding Qu Yuan.

History

The Xiaoxiang poetry tradition begins with Qu Yuan, of the Kingdom of Chu, before the initial unification of China into an empire. Further development continued on through the Han dynasty, the Tang dynasty and the Tang poetry, and on into the times of the Song dynasty and the Song poetry. With such exponents as Du Fu and Su Shi, the Xiaoxiang genre of poetry continued as a vigorous source of inspiration for Chinese poetry and contribution to culture.

Qu Yuan and Chuci

The Xiaoxiang poetry tradition begins with the Chuci tradition, which was associated with Qu Yuan's exile, in the centuries before the Common Era, and continued to be developed through the times of the Han dynasty, in the milieu of Han poetry, when the work entitled Chuci was published in what is basically its modern form.

Although many of the poets of the early tradition are anonymous, another important name linked with this tradition is Song Yu, who, like Qu Yuan, was a native of Chu, traditionally thought to have been wrongfully and mistakenly dismissed from court despite possessing both great talents and loyalty.

Han dynasty

Besides the Han dynasty writers and editors, such as Wang Yi, who contributed to the Chuci, another important Han era poet in the Xiaoxiang tradition was Jia Yi, who was exiled by Han Wendi to Changsha. On his way into exile, and upon crossing the Xiang River, Jia Yi wrote a fu named "Lament for Qu Yuan". After 3 years in exile, at sunset, an owl flew into his room: the depressed Jia Yi considered this as an omen of his exile soon reaching its miserable end, but only by means of his impending death, as signaled by this avian harbinger of doom; and so, he wrote another and subsequently renowned fu, "The Owl". After making these contributions to the Xiaoxiang poetry tradition, Jia Yi nevertheless lived on to be subsequently recalled to court. [5]

Six Dynasties

During the Six Dynasties period, Yu Xin contributed to the Six Dynasties poetry in the genre of the Xiaoxiang poetry. Born into the Liang nobility, upon the defeat of Liang he was kept in captivity in the state of Western Wei. His fu "Lament for the South" is known in this regard.

Tang dynasty

Further development of the Xiaoxiang poetry genre continued on through the Tang dynasty, including the interlude of Wu Zetian's "Zhou" dynasty, with authors such as Shen Quanqi, Zhang Yue, Li Bai, Du Fu, Han Yu, and Liu Zongyuan.

Song dynasty

Su Shi, Huang Tingjian, and other poets of the Song dynasty wrote poetry in the Xiaoxiang genre.

Influence

Eight Views of Xiaoxiang

Xia Gui (Song dynastic era) - "Mountain Market- Clear with Rising Mist", one of the 8 scenarios. Xia Gui - Mountain Market- Clear with Rising Mist.jpg
Xia Gui (Song dynastic era) – "Mountain Market- Clear with Rising Mist", one of the 8 scenarios.

Xiaoxiang poetry and Chinese painting were fruitfully and mutually influential with each other in the development of the Eight Views of Xiaoxiang genre of serial art. A standard list is:

See also

Notes

  1. Murck (2000), passim.
  2. Murck (2000), p. 27.
  3. Murck (2000), p. 7.
  4. Davis, 83
  5. Murck (2000), pp. 15–16.
  6. Murck (2000), p. 71.

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<span class="mw-page-title-main">Qu Yuan</span> Chinese poet (c.340–278 BCE)

Qu Yuan was a Chinese poet and aristocrat in the State of Chu during the Warring States period. He is known for his patriotism and contributions to classical poetry and verses, especially through the poems of the Chu Ci anthology : a volume of poems attributed to or considered to be inspired by his verse writing. Together with the Shi Jing, the Chu Ci is one of the two greatest collections of ancient Chinese verse. He is also remembered in connection to the supposed origin of the Dragon Boat Festival.

<i>Chu Ci</i> Anthology of Chinese poetry

The Chu ci, variously translated as Verses of Chu, Songs of Chu, or Elegies of Chu, is an ancient anthology of Chinese poetry including works traditionally attributed mainly to Qu Yuan and Song Yu from the Warring States period, and also a large number of works composed several centuries later, during the Han dynasty. The traditional version of the Chu ci contains 17 major sections, anthologized with its current contents by Wang Yi, a 2nd-century AD librarian who served under Emperor Shun of Han. The early Classical Chinese poetry is mainly known through the two anthologies the Chu ci and the Shi jing.

<i>Li Sao</i> Ancient Chinese narrative poem attributed to Qu Yuan

"Li Sao" is an ancient Chinese poem from the anthology Chuci traditionally attributed to Qu Yuan. Li Sao dates from the 3rd century BCE, during the Chinese Warring States period.

<i>Jiu Ge</i>

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Song Yu was a Chinese poet from the late Warring States period, and is known as the traditional author of a number of poems in the Verses of Chu . Among the Verses of Chu poems usually attributed to Song Yu are those in the Jiu Bian section. Also credited to Song Yu, somewhat improbably, are several fu collected in the 6th century literary anthology Wen Xuan.

<span class="mw-page-title-main">Jia Yi</span> Chinese essayist, poet and politician (c. 200–169 BCE)

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<span class="mw-page-title-main">Xiaoxiang</span>

Xiaoxiang, also transliterated XiaoXiang, Hsiao Hsiang, and Chiu Chiang, in some older sources, refers to the "lakes and rivers" region in south-central China south of the middle-reaches of the Yangtze River and corresponding, more or less, with Hunan province. Xiaoxiang is less a precise geographic entity than a concept. Xiaoxiang is used in the genre of Xiaoxiang poetry of Classical Chinese poetry and in literature for symbolic purposes, in part because this was a significant area, which at least through the Song dynastic era China was still considered a wild place full of malaria, barbarians, and wild beasts. Indeed, for much of early Chinese history, this area belonged not to China, but to the independent state of Chu. Beginning at least with Qu Yuan, in the third century BCE, this region came to symbolically represent the unjust exile of a talented minister or government official by an unappreciative king or emperor.

<span class="mw-page-title-main">Han poetry</span> Style of poetry

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History of <i>fu</i> poetry

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Wang Yi, courtesy name Shushi, was a Chinese anthologist, librarian, and poet during the Eastern Han dynasty who was employed in the Imperial Library by the Later Han emperor Shun Di. Wang Yi is known for his work on the poetry anthology Chu Ci. Although with varying reliability, his commentaries on this work are a main source of information regarding some of its often obscure textual references.

"Nine Changes," also known as "Nine Variations,""Chiu pien" or "Jiu Bian" is one of the 17 poems in the ancient Chinese poetry collection Chu ci, also known as The Songs of the South, or The Verses of Chu. Along with Shi Jing, Chu ci is one of the two essential Classical Chinese anthologies of poetry. The authorship, date, division, title significance, and composition intention of "Nine Changes" are controversial. However, it is still vital in the development process of Chinese poetry. As a poem in Chu ci, "Nine Changes" is written in a new style: "Sao Style," which allows each line to contain a good deal of narrative. Moreover, starting from "Nine Changes," "be grieved by autumn" (悲秋) has been a motif of traditional Chinese literature.

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<span class="mw-page-title-main">Kuizhou</span>

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<span class="mw-page-title-main">Geese in Chinese poetry</span>

Geese are an important motif in Chinese poetry. Examples of goose imagery have an important place in Chinese poetry ranging from the Shijing and the Chu Ci poets through the poets of Han poetry and later poets of Tang poetry such as Li Bai, Wang Wei, Du Fu, and the Xiaoxiang poetry, especially in the poetry of the Song dynastic era. Various poetic concepts could be communicated by the inclusion of the imagery of geese in a poem, and the understanding of allusions to a goose or geese can help provide key insights into the poems of Classical Chinese poetry. Chinese sources typically distinguish between two types of geese, the domestic goose, and the wild goose: of the two, the wild goose is the more important for poetry, whether as significant of migratory seasonal change, or as "bearing a message of love from afar", by persons separated by a great distance, or as the "lone goose", bereft of both mate and flock.

References