Ferdinand Emmanuel Edralin Marcos Sr. was a Filipino politician, lawyer, dictator, and kleptocrat who served as the tenth president of the Philippines from 1965 to 1986. He ruled under martial law from 1972 until 1981 and kept most of his martial law powers until he was deposed in 1986, branding his rule as "constitutional authoritarianism" under his Kilusang Bagong Lipunan. One of the most controversial leaders of the 20th century, Marcos's rule was infamous for its corruption, extravagance, and brutality.
The People Power Revolution, also known as the EDSA Revolution or the February Revolution, was a series of popular demonstrations in the Philippines, mostly in Metro Manila, from February 22 to 25, 1986. There was a sustained campaign of civil resistance against regime violence and electoral fraud. The nonviolent revolution led to the departure of Ferdinand Marcos, the end of his 20-year dictatorship and the restoration of democracy in the Philippines.
Jaime Lachica Sin, commonly and formally known as Jaime Cardinal Sin, was the 30th Roman Catholic Archbishop of Manila and the third cardinal from the Philippines. He was instrumental in the historic and peaceful 1986 People Power Revolution, which toppled the dictatorship and ended martial law under Ferdinand Marcos and installed Corazon Aquino as his successor in the Fifth Republic of the Philippines. He was also a key figure in the 2001 EDSA Revolution that replaced President Joseph Estrada with Gloria Macapagal Arroyo.
Proclamation No. 1081 was the document which contained formal proclamation of martial law in the Philippines by President Ferdinand Marcos, as announced to the public on September 23, 1972.
The New People's Army rebellion is an ongoing conflict between the government of the Philippines and the New People's Army (NPA), which is the armed wing of the Marxist–Leninist–Maoist Communist Party of the Philippines (CPP). It is the world's longest ongoing communist insurgency, and is the largest, most prominent communist armed conflict in the Philippines, seeing more than 43,000 insurgency-related fatalities between 1969 and 2008. Because the National Democratic Front of the Philippines (NDFP) which is the legal wing of the CPP, is often associated with the conflict, it is often also called the CPP-NPA-NDF conflict, or simply the C/N/N conflict, especially in the context of peace talks with the Philippine government.
Martial law in the Philippines refers to the various historical instances in which the Philippine head of state placed all or part of the country under military control—most prominently during the administration of Ferdinand Marcos, but also during the Philippines' colonial period, during the second world war, and more recently on the island of Mindanao during the administrations of Gloria Macapagal Arroyo and Rodrigo Duterte. The alternative term "martial law era" as applied to the Philippines is typically used to describe the Marcos martial law period specifically.
James Bertram Reuter was an American Jesuit Catholic priest who lived in the Philippines since he was 22 and taught at Ateneo de Manila University. He was a well-known public figure who was a writer, director and producer in theatre, radio, print and film. He was also a prominent figure in the resistance against the two-decade rule of President Ferdinand Marcos, and played a key role in the 1986 People Power Revolution that overthrew Marcos. He educated and trained students in creative works, inspired by the works of Christ, instilling the importance of prayers most especially the Holy Rosary, working alongside and continuing the mission of the Rev. Patrick Peyton, best known as the "Rosary Priest".
Francisco Funaay Claver, S.J. was a Filipino Jesuit, cultural anthropologist and human rights activist. As a Roman Catholic prelate, he is renowned for his writings on ecclesiology and social justice, and his efforts to institutionalize Vatican II reforms in the Philippine Catholic Church. As a human rights activist, Claver was one of the most persistent critics of the Marcos dictatorship among Philippine Catholic Church leaders. Claver was at the forefront of civil society groups that opposed the Marcos regime's World Bank-funded Chico River Dam project, which would have caused the displacement of Indigenous peoples living in the area. He was also responsible for drafting the 1986 Philippine bishops' statement, which was considered a key moment in the People Power Revolution that overthrew the Marcos dictatorship. Claver is considered one of the "intellectual minds" in the ranks of the bishops of the Catholic Church in Asia.
The Chico River Dam Project was a proposed hydroelectric power generation project involving the Chico River on the island of Luzon in the Philippines that locals, notably the Kalinga people, resisted because of its threat to their residences, livelihood, and culture. The project was shelved in the 1980s after public outrage in the wake of the murder of opposition leader Macli-ing Dulag. It is now considered a landmark case study concerning ancestral domain issues in the Philippines.
Student activism in the Philippines from 1965 to 1972 played a key role in the events which led to Ferdinand Marcos' declaration of Martial Law in 1972, and the Marcos regime's eventual downfall during the events of the People Power Revolution of 1986.
At 7:15 p.m. on September 23, 1972, President Ferdinand Marcos announced on television that he had placed the Philippines under martial law, stating he had done so in response to the "communist threat" posed by the newly founded Communist Party of the Philippines (CPP), and the sectarian "rebellion" of the Muslim Independence Movement (MIM). Opposition figures of the time accused Marcos of exaggerating these threats and using them as an excuse to consolidate power and extend his tenure beyond the two presidential terms allowed by the 1935 constitution. Marcos' signed Proclamation No. 1081 on September 21, 1972, marking the beginning of a fourteen-year period of one-man rule which effectively lasted until Marcos was exiled from the country on February 25, 1986. Proclamation No. 1081 was formally lifted on January 17, 1981, although Marcos retained essentially all of his powers as dictator until he was ousted in February 1986.
Religious sector opposition against the dictatorship of President Ferdinand Marcos included leaders and workers belonging to different beliefs and denominations.
The dictatorship of Philippine President Ferdinand E. Marcos in the 1970s and 1980s is historically remembered for its record of human rights abuses, particularly targeting political opponents, student activists, journalists, religious workers, farmers, and others who fought against the Marcos dictatorship. Based on the documentation of Amnesty International, Task Force Detainees of the Philippines, and similar human rights monitoring entities, historians believe that the Marcos dictatorship was marked by 3,257 known extrajudicial killings, 35,000 documented tortures, 77 'disappeared', and 70,000 incarcerations.
The 1972 Manila bombings were a series of "about twenty explosions which took place in various locations in Metro Manila in the months after the Plaza Miranda bombing and immediately preceding Ferdinand Marcos' proclamation of Martial Law". The first of these bombings took place on March 15, 1972, and the last took place on September 11, 1972 - twelve days before martial law was announced on September 23 of that year.
Romeo Jocson Intengan, S.J. was a Filipino doctor, social activist, and Jesuit priest. He was called "Archie" or "Nonoy".
Indigenous people’s resistance against the Marcos dictatorship varied from case to case among the various indigenous peoples of the Philippines. The most documented cases are the various resistance movements towards the Marcos administration’s appropriation of indigenous lands, particularly in the case of the Chico River Dam Project and the Manila Water Supply III project on the Kaliwa River watershed, and the birth of the various separatist groups and their coalescing into the Moro conflict in the wake of news about the Jabidah Massacre.
Journalism during the Marcos dictatorship in the Philippines—a fourteen year period between the declaration of Martial Law in September 1972 until the People Power Revolution in February 1986—was heavily restricted under the dictatorial rule of President Ferdinand Marcos in order to suppress political opposition and prevent criticism of his administration.
The alleged September 22, 1972, ambush attack on the then-Defense Minister of the Philippines Juan Ponce Enrile is a disputed incident in which Enrile's white Mercedes-Benz sedan was ambushed near the upscale Wack Wack village in Mandaluyong, Metro Manila. It was cited by President Ferdinand Marcos as the proximate incident which led to the announcement of Marcos' declaration of martial law the following day, although Marcos would later claim that he signed the formal proclamation of martial law on September 21, the day before the Enrile ambush.
The Military history of the Philippines during the presidency of Ferdinand Marcos, especially the 14-year period between Marcos' declaration of Martial Law in September 1972 and his final ouster through the People Power Revolution of 1986, was characterized by rapid changes linked to Marcos' use of the military as his "martial law implementor."
In the Philippines during the dictatorship of Ferdinand Marcos, groups and individuals which opposed the regime without subscribing to leftist ideology were usually labeled with the terms "middle force," "third force," the "mainstream opposition," or more rarely, as the "conservative opposition." Mostly consisting of middle class and upper class groups which had been apolitical when Marcos first declared martial law, the most prominent examples of oppositionists in this category include religious groups, business sector groups, professional groups, social democrats, academics, journalists, and artists. Politicians from the traditional opposition are also sometimes counted in this category, although the terms are traditionally associated with ground level opposition, rather than political opposition per se.
