327

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Millennium: 1st millennium
Centuries:
Decades:
Years:
327 in various calendars
Gregorian calendar 327
CCCXXVII
Ab urbe condita 1080
Assyrian calendar 5077
Balinese saka calendar 248–249
Bengali calendar −266
Berber calendar 1277
Buddhist calendar 871
Burmese calendar −311
Byzantine calendar 5835–5836
Chinese calendar 丙戌年 (Fire  Dog)
3023 or 2963
     to 
丁亥年 (Fire  Pig)
3024 or 2964
Coptic calendar 43–44
Discordian calendar 1493
Ethiopian calendar 319–320
Hebrew calendar 4087–4088
Hindu calendars
 - Vikram Samvat 383–384
 - Shaka Samvat 248–249
 - Kali Yuga 3427–3428
Holocene calendar 10327
Iranian calendar 295 BP – 294 BP
Islamic calendar 304 BH – 303 BH
Javanese calendar 208–209
Julian calendar 327
CCCXXVII
Korean calendar 2660
Minguo calendar 1585 before ROC
民前1585年
Nanakshahi calendar −1141
Seleucid era 638/639 AG
Thai solar calendar 869–870
Tibetan calendar 阳火狗年
(male Fire-Dog)
453 or 72 or −700
     to 
阴火猪年
(female Fire-Pig)
454 or 73 or −699
Detail from Labor, by Charles Sprague Pearce (1898) Labor-Pearce-Highsmith-detail-1.jpeg
Detail from Labor, by Charles Sprague Pearce (1898)

Year 327 ( CCCXXVII ) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantius and Maximus (or, less frequently, year 1080 Ab urbe condita ). The denomination 327 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

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Saint Awtel Mar Awtel.jpg
Saint Awtel

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<span class="mw-page-title-main">Eusebius</span> Greek Christian bishop and scholar (c. 260 – 339)

Eusebius of Caesarea, also known as Eusebius Pamphilus, was a Greek or Palestinian historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote Demonstrations of the Gospel, Preparations for the Gospel and On Discrepancies between the Gospels, studies of the biblical text. As "Father of Church History", he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was augustus between AD 306 and AD 337.

<span class="mw-page-title-main">Pope Miltiades</span> Head of the Catholic Church from 311 to 314

Pope Miltiades, also known as Melchiades the African, was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.

<span class="mw-page-title-main">Pope Pius I</span> Head of the Catholic Church from c. 140 to c. 154

Pius I was the bishop of Rome from c. 140 to his death c. 154, according to the Annuario Pontificio. His dates are listed as 142 or 146 to 157 or 161, respectively. He is considered to have opposed both the Valentinians and Gnostics during his papacy. He is considered a saint by the Catholic Church and the Eastern Orthodox Church with a feast day in 11 July, but it is unclear if he died as a martyr.

The 320s decade ran from January 1, 320, to December 31, 329.

The 330s decade ran from January 1, 330, to December 31, 339.

<span class="mw-page-title-main">315</span> Calendar year

Year 315 (CCCXV) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Constantinus and Licinianus. The denomination 315 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">Helena, mother of Constantine I</span> Roman empress and saint (c. 246–c. 330)

Flavia Julia Helena, also known as Helena of Constantinople and Saint Helena, was an Augusta of the Roman Empire and mother of Emperor Constantine the Great. She was born in the lower classes traditionally in the Greek city of Drepanon, Bithynia, in Asia Minor, which was renamed Helenopolis in her honor, though several locations have been proposed for her birthplace and origin.

<span class="mw-page-title-main">Calendar of saints</span> Christian liturgical calendar celebrating saints

The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".

An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism, the phrase "The Apostolic See" when capitalized refers specifically to the See of Rome.

<span class="mw-page-title-main">Feast of the Cross</span> Christian celebration of the crucifix

In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the cross itself, as the sign of salvation. In Western Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism the most common day of commemoration is 14 September, or 27 September in churches still using the Julian calendar.

<span class="mw-page-title-main">April 26 (Eastern Orthodox liturgics)</span>

April 25 - Eastern Orthodox liturgical calendar - April 27

<span class="mw-page-title-main">July 29 (Eastern Orthodox liturgics)</span>

July 28 - Eastern Orthodox Church calendar - July 30

<span class="mw-page-title-main">Constantine the Great and Christianity</span>

During the reign of the Roman Emperor Constantine the Great, Christianity began to transition to the dominant religion of the Roman Empire. Historians remain uncertain about Constantine's reasons for favoring Christianity, and theologians and historians have often argued about which form of early Christianity he subscribed to. There is no consensus among scholars as to whether he adopted his mother Helena's Christianity in his youth, or, as claimed by Eusebius of Caesarea, encouraged her to convert to the faith he had adopted.

<span class="mw-page-title-main">November 21 (Eastern Orthodox liturgics)</span>

November 20 - Eastern Orthodox liturgical calendar - November 22

<span class="mw-page-title-main">February 17 (Eastern Orthodox liturgics)</span>

February 16 - Eastern Orthodox liturgical calendar - February 18

This is a timeline of the presence of Eastern Orthodoxy in Greece from 33 to 717 AD. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece.

<span class="mw-page-title-main">December 4 (Eastern Orthodox liturgics)</span>

December 3 - Eastern Orthodox liturgical calendar - December 5

<span class="mw-page-title-main">December 26 (Eastern Orthodox liturgics)</span> Day in the Eastern Orthodox liturgical calendar

December 25 – Eastern Orthodox liturgical calendar – December 27

<span class="mw-page-title-main">Martyrs of Persia under Shapur II</span>

The Martyrs of Persia under Shapur II were Assyrian Christian martyrs who were put to death by Shapur II of Persia for failing to renounce their faith. There may have been several thousand in total. They are remembered as a group in the Roman and Orthodox calendars. The Roman Martyrology gives feast days of 6 April, 22 April and 9 May for different groups.

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References

  1. Westermann, William Linn (1955). The Slave Systems of Greek and Roman Antiquity. American Philosophical Society. p. 133. ISBN   978-0-87169-040-1.
  2. Kayaalp, Elif Keser (2021). Church Architecture of Late Antique Northern Mesopotamia. Oxford University Press. p. 84. ISBN   978-0-19-886493-6.
  3. Giles, H. Preston; Maiden, A. R. (1931). A Guide to the Island of Cyprus. Cyprus Publications. p. 57.