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Ostracism was an Athenian democratic procedure in which any citizen could be expelled from the city-state of Athens for ten years. While some instances clearly expressed popular anger at the citizen, ostracism was often used preemptively. It was used as a way of neutralizing someone thought to be a threat to the state or a potential tyrant, though in many cases popular opinion often informed the expulsion. The word "ostracism" continues to be used for various cases of social shunning.
The 5th century BC started the first day of 500 BC and ended the last day of 401 BC.
Year 432 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Tribunate of Mamercus, Albinus and Medullinus. The denomination 432 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
This article concerns the period 479 BC – 470 BC.
This article concerns the period 439 BC – 430 BC.
This article concerns the period 429 BC – 420 BC.
This article concerns the period 389 BC – 380 BC.
Year 496 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Albus and Tricostus. The denomination 496 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 338 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Camillus and Maenius. The denomination 338 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 478 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Mamercus and Structus. The denomination 478 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 392 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Poplicola and Capitolinus. The denomination 392 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 425 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Tribunate of Atratinus, Medullinus, Cincinnatus and Barbatus. The denomination 425 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 356 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Ambustus and Laenas. The denomination 356 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 268 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Sophus and Russus. The denomination 268 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 318 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Flaccinator and Venno. The denomination 318 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 376 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Tribunate of Mugillanus, Lanatus, Cornelius and Praetextatus. The denomination 376 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Dionysia was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries.
The Attic calendar or Athenian calendar is the lunisolar calendar beginning in midsummer with the lunar month of Hekatombaion, in use in ancient Attica, the ancestral territory of the Athenian polis. It is sometimes called the Greek calendar because of Athens's cultural importance, but it is only one of many ancient Greek calendars.
The ancient Agora of Athens is the best-known example of an ancient Greek agora, located to the northwest of the Acropolis and bounded on the south by the hill of the Areopagus and on the west by the hill known as the Agoraios Kolonos, also called Market Hill. The Agora's initial use was for a commercial, assembly, or residential gathering place.
The Synoikia was an ancient Greek festival held in Athens commemorating the political unification of Attica. It was also called the Thesean Synoikismos and the Feast of Union, and celebrated Theseus as founder of Athens and the goddess Athena as the city's patron goddess. The festival was celebrated in the month of Hekatombeion on the 16th. A two-day festival, on the 15th and the 16th was held every second year.
References
- ↑ Cole, J. W. (1974). "Perdiccas and Athens". Phoenix. 28 (1): 55–72. doi:10.2307/1087231. ISSN 0031-8299.
- ↑ Zhizhi, Xiao (May 1, 2012). "Huang Xing and Traditional Chinese Culture". Journal of Cultural Interaction in East Asia. 3 (1): 75–84. doi:10.1515/jciea-2012-030107. hdl: 10112/6324 . ISSN 2747-7576.