On 25 June 1530 the Protestant Imperial States of the realm met at the Diet of Augsburg, and presented Charles V with the Augsburg Confession, largely the work of Philip Melanchthon setting out the doctrines and practices of the church in the Protestant principalities. The emperor commissioned the papal theologians to prepare a response. An initial version of the Confutatio was rejected by the emperor, as excessively polemic and verbose. In formulating the Confutatio, the lead was taken by Johann Eck. On 3 August 1530, the final version was read at the Diet. The Confutatio rejected some of the statements of the Augsburg Confession while affirming others. It called for a return to Catholic doctrine.
In other respects, however, the Confutatio found common ground with the Augsburg Confession. Emperor Charles V refused to hand over the text to the Protestants, unless they agreed not to respond, which they refused. But the Protestants had transcribed it as it was read. Melanchthon responded with the Prima delineatio, which was rejected by the Emperor. Later Melanchthon improved this document and presented it as the Apology of the Augsburg Confession, which was signed at a 1537 meeting of the Schmalkaldic League. The Catholic side did not respond to this formally until the Council of Trent.
Philip Melanchthon was a German Lutheran reformer, collaborator with Martin Luther, the first systematic theologian of the Protestant Reformation, an intellectual leader of the Lutheran Reformation, and influential designer of educational systems.
Johann Maier von Eck, often anglicized as John Eck, was a German Catholic theologian, scholastic, prelate, and a pioneer of the counter-reformation who was among Martin Luther's most important interlocutors and theological opponents.
Philip I, Landgrave of Hesse, nicknamed der Großmütige, was a German nobleman and champion of the Protestant Reformation, notable for being one of the most important of the early Protestant rulers in Germany.
In the scholastic system of education of the Middle Ages, disputations offered a formalized method of debate designed to uncover and establish truths in theology and in sciences. Fixed rules governed the process: they demanded dependence on traditional written authorities and the thorough understanding of each argument on each side.
Crypto-Calvinism is a pejorative term describing a segment of those members of the Lutheran Church in Germany who were accused of secretly subscribing to Calvinist doctrine of the Eucharist in the decades immediately after the death of Martin Luther in 1546. It denotes what was seen as a hidden Calvinist belief, i.e., the doctrines of John Calvin, by members of the Lutheran Church. The term crypto-Calvinist in Lutheranism was preceded by terms Zwinglian and Sacramentarian. Also, Jansenism has been accused of crypto-Calvinism by Roman Catholics.
The Schmalkaldic War was the short period of violence from 1546 until 1547 between the forces of Emperor Charles V of the Holy Roman Empire, commanded by the Duke of Alba and the Duke of Saxony, and the Lutheran Schmalkaldic League within the domains of the Holy Roman Empire.
The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.
The diets of Augsburg were the meetings of the Imperial Diet of the Holy Roman Empire held in the German city of Augsburg. Both an Imperial City and the residence of the Augsburg prince-bishops, the town had hosted the Estates in many such sessions since the 10th century. In 1282, the diet of Augsburg assigned the control of Austria to the House of Habsburg. In the 16th century, twelve of thirty-five imperial diets were held in Augsburg, a result of the close financial relationship between the Augsburg-based banking families such as the Fugger and the reigning Habsburg emperors, particularly Maximilian I and his grandson Charles V. Nevertheless, the meetings of 1518, 1530, 1547/48 and 1555, during the Reformation and the ensuing religious war between the Catholic emperor and the Protestant Schmalkaldic League, are especially noteworthy. With the Peace of Augsburg, the cuius regio, eius religio principle let each prince decide the religion of his subjects and inhabitants who could not conform could leave.
John Frederick I, called the Magnanimous, was the Elector of Saxony (1532–1547) and head of the Schmalkaldic League.
The Apology of the Augsburg Confession was written by Philipp Melanchthon during and after the 1530 Diet of Augsburg as a response to the Pontifical Confutation of the Augsburg Confession, Charles V's commissioned official Roman Catholic response to the Lutheran Augsburg Confession of 25 June 1530. It was intended to be a defense of the Augsburg Confession and a refutation of the Confutation. It was signed as a confession of faith by leading Lutheran magnates and clergy at the meeting of the Smalkaldic League in February, 1537, and subsequently included in the German [1580] and Latin [1584] Book of Concord. As the longest document in the Book of Concord it offers the most detailed Lutheran response to the Roman Catholicism of that day as well as an extensive Lutheran exposition of the doctrine of Justification.
The Ubiquitarians, also called Ubiquists, were a Protestant sect that held that the body of Christ was everywhere, including the Eucharist. The sect was started at the Lutheran synod of Stuttgart, 19 December 1559, by Johannes Brenz (1499–1570), a Swabian. Its profession, made under the name of Duke Christopher of Württemberg and entitled the "Württemberg Confession," was sent to the Council of Trent in 1552, but had not been formally accepted as the Ubiquitarian creed until the synod at Stuttgart.
The Augsburg Interim was an imperial decree ordered on 15 May 1548 at the 1548 Diet of Augsburg by Charles V, Holy Roman Emperor, who had just defeated the forces of the Protestant Schmalkaldic League in the Schmalkaldic War of 1546/47. Although it ordered Protestants to readopt traditional Catholic beliefs and practices, including the seven Sacraments, it allowed for Protestant clergymen the right to marry and for the laity to receive communion in both kinds. It is considered the first significant step in the process leading to the political and religious legitimization of Protestantism as a valid alternative Christian creed to Roman Catholicism finally realized in the 1552 Peace of Passau and the 1555 Peace of Augsburg. The Interim became Imperial law on 30 June 1548. The Pope advised all bishops to abide by the concessions made to the Protestants in the Interim in August 1549.
On 19 April 1529, six princes and representatives of 14 Imperial Free Cities petitioned the Imperial Diet at Speyer against an imperial ban of Martin Luther, as well as the proscription of his works and teachings, and called for the unhindered spread of the evangelical faith.
Lutheranism as a religious movement originated in the early 16th century Holy Roman Empire as an attempt to reform the Catholic Church. The movement originated with the call for a public debate regarding several issues within the Catholic Church by Martin Luther, then a professor of Bible at the young University of Wittenberg. Lutheranism soon became a wider religious and political movement within the Holy Roman Empire owing to support from key electors and the widespread adoption of the printing press. This movement soon spread throughout northern Europe and became the driving force behind the wider Protestant Reformation. Today, Lutheranism has spread from Europe to all six populated continents.
The Tetrapolitan Confession, also called the Strasbourg Confession or Swabian Confession, was an early Protestant confession of faith drawn up by Martin Bucer and Wolfgang Capito and presented to the Emperor Charles V at the Diet of Augsburg on 9 July 1530 on behalf of the four south German cities of Konstanz, Lindau, Memmingen and Strasbourg. The confession was based on an early draft of the Augsburg Confession to which Bucer and Capito had secretly obtained access, but amended in the direction of Zwinglianism. Its purpose was to prevent a schism within Protestantism. It is the oldest confession of the Reformed tradition produced in Germany.
The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics.
Martin Luther is a 1953 American–West German film biography of Martin Luther. It was directed by Irving Pichel,, and stars Niall MacGinnis as Luther. It was produced by Louis de Rochemont and RD-DR Corporation in collaboration with Lutheran Church Productions and Luther-Film-G.M.B.H.
Luther is a 2003 historical drama film dramatizing the life of Protestant Christian reformer Martin Luther. It is directed by Eric Till and stars Joseph Fiennes in the title role. Alfred Molina, Jonathan Firth, Claire Cox, Bruno Ganz, and Sir Peter Ustinov co-star. The film covers Luther's life from his becoming a friar in 1505, to his trial before the Diet of Augsburg in 1530. The American-German co-production was partially funded by Thrivent Financial for Lutherans, a Christian financial services company.
The Regensburg Interim, traditionally called in English the Interim of Ratisbon, was a temporary settlement in matters of religion, entered into by Emperor Charles V with the Protestants in 1541.
The Augsburg Confession, also known as the Augustan Confession or the Augustana from its Latin name, Confessio Augustana, is the primary confession of faith of the Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530.
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