Total population | |
---|---|
78,431 (October 2022) [1] [2] [3] | |
Regions with significant populations | |
Bangkok | 59,744 |
Chonburi | 7,184 |
Chiang Mai | 2,489 |
Pathum Thani | 1,211 |
Samut Prakan | 1,130 |
Ayutthaya | 1,117 |
Prachinburi | 763 |
Phuket | 715 |
Languages | |
Japanese · Thai | |
Religion | |
Buddhism · Shinto · Taoism · Chinese folk religion | |
Related ethnic groups | |
Japanese people · Japanese diaspora |
Japanese migration to Thailand has a long history and in recent years has grown. As of 2021, the Ministry of Foreign Affairs reports that Thailand has the fourth highest number of Japanese expatriates in the world after the United States, China and Australia. [4] Bangkok, the home of two-thirds of all the registered Japanese residents in Thailand, has the second-largest Japanese expatriate population of any city in the world outside Japan, behind only Los Angeles. [5] Japanese residents themselves suspect that their actual population number may be several times higher than the official figures, because many transient residents, especially those on long-term tourist visas, fail to register with Japanese consulates. [6]
From the 1580s to the 1630s, a Japanese community of traders, mercenaries, and Catholic exiles thrived in the Ayutthaya Kingdom's capital Ayutthaya. They arrived primarily on the red seal ships which controlled trade between Japan and Siam. By 1620, the Japanese district in the city's southeast, on the east bank of the Chao Phraya River, numbered between 1,000 and 1,500 inhabitants, making it the second-largest Japanese community abroad, behind that in Manila. La Loubère, a French diplomat from the court of Louis XIV, recorded that the royal house of Ayutthaya employed 600 Japanese samurais as the royal guard corps. This tradition lasted until the reign of King Prasat Thong. One of its members, Yamada Nagamasa, rose to prominence as a military advisor to King Songtham, attaining the rank opra. In 1630 Sri Voravong (later known as King Prasat Thong) sent him to put down a rebellion at Ligor (today Nakhon Si Thammarat). He was wounded in the battle, and then poisoned by an emissary sent by Prasat Thong. After Yamada's death, Prasat Thong attacked the Japanese settlement at Ayutthaya and drove out its inhabitants. Most were killed, while some, along with the survivors of Yamada's army at Ligor, fled to Cambodia. Upon hearing the news, Tokugawa Iemitsu, then shogun of Japan, cut off relations with Siam. [7]
A few of the Japanese were able to return to their homeland, but with the hardening of Japan's sakoku policy most found themselves in permanent exile. Prasat Thong tried to re-establish trade with Japan, and invited some Japanese to return to Ayutthaya. By 1637 there were perhaps 300 living there. However, Japan continued to refuse all Ayutthaya ships permission to call at port, reserving this privilege for Chinese and Dutch ships. The Japanese immigrants do not appear to have brought any women or children with them (though some scholars suspect that the Catholics among them may have brought families); in any case, most seem to have intermarried with local women, and over the generations their descendants melted into the society. [7]
After the Declaration of Amity and Commerce between Japan and Siam in 1887, Japanese people slowly began coming to Siam again. [8] In 1894, it was reported that the governments of Japan and Siam were negotiating the possible settlement in Siam of migrants from Japan who would develop virgin land for agriculture. [9] The project saw little success. By 1896 there were perhaps between 30 and 50 Japanese living in Bangkok, and none in the provinces. [10] Up until 1897, the Japanese were under French protection, but that year a Japanese legation was established at Bangkok, with Inagaki Manjiro as its minister. [11] Japan and Siam signed a treaty in 1898, whereby Japanese in Siam were granted extraterritoriality, but only until the passage of a Siamese criminal code. [12] By 1913, there were 219 Japanese in Siam (157 males, 62 females) registered with the consulate. [13] By 1902, observers had noted a trend of increasing Japanese employment as advisors in the government of Siam. [14] These included experts in fields such as law, education, and sericulture. [8] The men of the community tended to be educated and skilled, not mere labourers. Their women were mostly prostitutes or ex-prostitutes, sometimes known as karayuki-san . [15] Among the Japanese subjects in Siam were a few Koreans and Taiwanese. [16] There was some confusion over the nationality of the latter, whether they should be treated as overseas Chinese like the other Thai Chinese, or be entitled to receive consular protection as Japanese nationals. [17]
After the start of the Second Sino-Japanese War in 1937, the Chinese merchant community engaged in a surprisingly violent boycott of Japanese goods. [18] As relations between Japan and the United Kingdom deteriorated, Japanese expatriates in Singapore and other British territories resettled in Siam to avoid potential internment. [19] The 1941 Japanese invasion and occupation of Thailand brought many more Japanese to the country. After the war ended, the British military authorities repatriated them all to Japan, including the civilians, unless they could prove that they had been long-term residents of the country. [20] Repatriation efforts were held up by war crimes prosecutions. By September 1946, still about one-sixth of the Japanese who had been in Southeast Asia at the war's end remained there, including about 9,500 Japanese in Siam. [21]
Year | 2015 | 2010 | 2005 | 2000 | 1995 | 1990 | 1985 | 1980 | 1975 | 1970 | 1960 | 1955 |
---|---|---|---|---|---|---|---|---|---|---|---|---|
Number of people | 67,424 | 47,251 | 36,327 | 21,154 | 21,745 | 14,289 | 7,852 | 6,424 | 5,952 | 3,216 | 673 | 379 |
There is a large community of Japanese in Thailand, consisting largely of expatriate top-level managers, professionals, and their families, as well as Japanese students at International schools and universities, including the extended stay Japanese travellers. Most Japanese expatriates live in Greater Bangkok, Chonburi, and Chiang Mai. [24]
After the establishment of relations between Japan and Siam in 1898, the Siamese government invited 15 Japanese sericulture experts to develop the country's silk exports. They were assigned to the Isan region. Though it was a success in building up relations between Japan and Siam, leading to the establishment of Kasetsart University, it failed to increase silk production. [25] Beginning in 1909, official support from both sides for the project began to wane, and in 1913, after outbreaks of silkworm diseases, funding was cut off. [26]
In the 1980s, most Japanese in Thailand were sent there as expatriates by large Japanese corporations or government organizations. Only a small proportion were individual business people or entrepreneurs. A Japanese Ministry of Foreign Affairs survey in 1989 showed that of 2,392 Japanese work-permit holders in Thailand, 1,046 were managers, 444 were engineers, 292 were specialists, 184 were production inspectors, and 139 were commercial managers. In total, the Japanese government statistics showed 10,579 Japanese people staying in Thailand, of whom 9,525 were in Bangkok. They occupied the upper end of the economic spectrum, earning salaries ranging from six to twelve times higher than the average Thai corporate worker. [27]
In a more recent trend, an increasing number of Japanese expatriates in Thailand consist of young people working in Japanese contact centres and other business process outsourcing firms providing Japanese-language services. Though their pay is less than half what they might earn in Japan, by living in Thailand they can take advantage of the country's relatively low cost of living. They also avoid many of the social pressures associated with corporate employment in Japan. Their employers, for their part, prefer to hire Japanese workers rather than locals to avoid cultural misunderstandings, and because they believe their clients in Japan would not accept dealing with Thai people who speak Japanese as a second language. [28]
A 2001 study of 4,315 Japanese patients at Ram Hospital in Chiang Mai found that the most common health complaints (classified according to ICD-10 coding) involved respiratory diseases (739 cases), digestive tract diseases, and infectious diseases. The authors noted that adult Japanese tended only to visit hospitals in case of acute diseases. The authors offered health consultations to Japanese expatriates living in the city, and found many suffering from chronic diseases. [29]
A 2005 study of Japanese patients at Bangkok Hospital (11,200 patients, about one-eighth of all non-Thai patients at the hospital that year) found that most patients were men in their 30s, 40s, and 50s. Females and patients in their 20s were notably fewer. [30] Focusing just on the patients who were actually resident in Thailand, as opposed to travellers, their health complaints showed a number of dissimilarities with local Thai patients. Again according to ICD-10 coding, "certain infectious and parasitic diseases" were uncommon among Japanese patients and common among Thai patients, while "diseases of the musculoskeletal system and connective tissue" showed the opposite. [31] Comparing Japanese expatriate patients in Thailand to patients in Japan found that "endocrine, nutritional, and metabolic diseases" and "mental and behavioral disorders" were diagnosed less frequently among the former group, while "diseases of the respiratory system" and "certain infectious and parasitic diseases" were more frequent among the former group. [32]
Japanese international schools (for Japanese children, both nihonjin gakko): [33]
Supplementary programmes for Japanese children: [34]
Thai-Japanese educational institutions:
Closed day school:
One of the most widely read Japanese expatriate publications in Thailand is DACO magazine. It was started in 1998 by Mikio Numadate, an Aomori native and resident of Thailand since 1986. It is distributed for free, often in ramen shops along Sukhumvit Road which attract a primarily Japanese clientele. He also started a Thai-language version of DACO in 2003 to introduce Japanese culture to people in Thailand. J-Channel FM 93.75, a 24-hour Bangkok-based radio station, also broadcasts in Japanese roughly 30 percent of the time since 2004. It has many bilingual DJs of mixed Thai and Japanese ethnicity, and much of the Japanese content, especially J-pop, also finds listeners among local Thai people. [6]
A number of Japanese and Thai books and films contain portrayals of Thailand's Japanese community. Thommayanti's novel Khu Kam depicts a Thai woman's relationship with an Imperial Japanese Army officer during the Japanese occupation of Thailand. It was adapted numerous times for television and film, including in 1996 as Sunset at Chaophraya . [38] A more recent tale is Hitonari Tsuji's novel Sayonara Itsuka, the story of an affair of a Japanese woman in Thailand and a married Japanese salaryman, which was also adapted for film in 2010. [39] Ayutthaya's Japanese community was portrayed in the 2010 Thai film Yamada: The Samurai of Ayothaya , starring Seigi Ozeki and Buakaw Por. Pramuk. [40] A Thai fictional work on the subject of Japanese prostitutes, The memoir of Keiko Karayuki-san in Siam, had its English translation published in 2003. [41]
Thai culture has significant connections to Japanese culture in terms of cuisine, customs, and traditions. Thailand is also a strongly Japanophilic country as cuisine, fashion and lifestyle has been sharply influenced by Japanese immigration. The Thai populace has openly embraced Japanese products, as evidenced by the huge popularity of Japanese food, fashion, television shows, music, video games and anime. Thailand is the largest ASEAN importer of Japanese food. The number of Japanese restaurants in Thailand has risen from 1,803 in 2013 to 3,004 in 2018. Only four of Thailand's 76 provinces lack a Japanese restaurant. [42]
Yamada Nagamasa was a Japanese adventurer who gained considerable influence in the Ayutthaya Kingdom at the beginning of the 17th century and became the governor of Nakhon Si Thammarat province, which is on the Malay Peninsula in present-day Southern Thailand.
Prasat Thong was the first king of the Prasat Thong dynasty, the fourth dynasty of the Siamese Ayutthaya Kingdom. Before being king, he defeated a rebellion led by the king's son Phra Sisin by working with Japanese mercenary Yamada Nagamasa. He gained power in 1629 by attacking the palace and placed a puppet king who he would later execute. Under his reign, he subjugated Cambodia but lost Siam's Northern principalities.
Nihonjin gakkō, also called Japanese school, is a full-day school outside Japan intended primarily for Japanese citizens living abroad. It is an expatriate school designed for children whose parents are working on diplomatic, business, or education missions overseas and have plans to repatriate to Japan.
Japanese in the United Kingdom include British citizens of Japanese ancestry or permanent residents of Japanese birth or citizenship, as well as expatriate business professionals and their dependents on limited-term employment visas, students, trainees and young people participating in the UK government-sponsored Youth Mobility Scheme.
Japanese people in France are French residents and citizens of Japanese ancestry, including both those who have settled in France permanently and those born in the country, along with a significant community of short-term expatriates who spend at most a few years in the country before moving on.
The Thai Japanese Association School is a Japanese school located in Huai Khwang District, Bangkok on Rama 9 Road. It is sponsored by the Thai-Japanese Association. It is the school with the largest campus in Bangkok, and one of the two Japanese schools in Bangkok. It allows students from junior school Grade 1 students to middle school Grade 3 students to learn. The school only allows students with a Japanese nationality to study.
Xiangzhou District is a district of Zhuhai, Guangdong province. It is located at the southwest corner of the Pearl River Delta, bordering Macau to the south and southeast. The district is the political, financial, transit, and cultural center of Zhuhai.
There is a small Japanese community in India which consists mainly of expatriates from Japan or Indian-born people of Japanese ancestry.
There is a medium-sized population of Japanese people in Turkey, comprising mostly recent expatriates from Japan and their descendants born in Turkey. As of September 2010, their numbers were recorded at 1,430 by the Japanese Ministry of Foreign Affairs. Most Japanese living in Turkey are based in Ankara and Istanbul.
Japanese people in China are Japanese expatriates and emigrants and their descendants residing in Greater China. In October 2018, there were 171,763 Japanese nationals living in the People's Republic of China, and 24,280 Japanese nationals living in the Republic of China (Taiwan).
There is a small community of Japanese people in Nepal, mainly comprising expatriates from Japan. As of 2016, there were about 1,107 Japanese nationals in Nepal.
Japanische Internationale Schule Frankfurt e.V. is a Japanese international school in Frankfurt - Hausen, Germany.
Hoshū jugyō kō (補習授業校), or hoshūkō (補習校), are supplementary Japanese schools located in foreign countries for students living abroad with their families. Hoshū jugyō kō educate Japanese-born children who attend local day schools. They generally operate on weekends, after school, and other times not during the hours of operation of the day schools.
Colegio Japonés Auxiliar de Quito is a supplementary Japanese school located in the Pusuquí area of Quito, Ecuador.
Portland Japanese School is a Japanese weekend supplementary school located in the Portland metropolitan area. The school has its office in Park Plaza West in Beaverton, and its classes are held at Hazelbrook Middle School in Tualatin. The Japanese Business Association of Portland, also known as the "Shokookai," oversees the school, which serves levels PK through 12.
Si Racha is a subdistrict and town in Thailand on the east coast of the Gulf of Thailand, about 120 km (75 mi) southeast of Bangkok in Si Racha district, Chonburi province.
QSI International School of Zhuhai is an international school in Wanzi Subdistrict, Xiangzhou District, Zhuhai, Guangdong, China, serving ages 2–17. It was established in 1999 and is a part of Quality Schools International.
Thai-Japanese Association School Sriracha is a Japanese international school in Si Racha, Chonburi, Thailand. It is affiliated with the Thai-Japanese Association School in Bangkok. The school began its operations in early 2009 with an enrollment of 89 students. Currently the School has approximately 456 students.
The Japanese Village, known in Thai as Ban Yipun or Muban Yipun, was a historic Japanese ethnic enclave (nihonmachi) just outside the capital city of the Ayutthaya Kingdom that flourished from the 17th century to the mid-18th century, now in the area of Phra Nakhon Si Ayutthaya District. It was located on the eastern bank of the Chao Phraya river, facing the Portuguese enclave on the western bank, and adjacent to the British and Dutch enclaves. It is believed that approximately 1000 to 1,500 Japanese lived in the enclave, though the Japanese book Shamu-koku fūdo gunki (暹羅国風土軍記) estimates there were up to 8,000 ethnic Japanese during the Kan'ei period (1624–1644). The inhabitants of the enclave consisted of mercenaries, traders, Japanese Christians, and Thai and Chinese slaves.
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ignored (help)シラチヤ・パタヤ SRIRAOHA[ sic ]・PATTAYA JAPANESE SUPPLEMENT SCHOOL 53 SRIRACHA NAKHON SOI I, SUKHUMNT ROAD CHONBURI