Total population | |
---|---|
304,073 | |
Regions with significant populations | |
India | |
Maharashtra | 285,334 |
Gujarat | 13,632 |
Rajasthan | 4,833 |
Karnataka | 274 |
Languages | |
Marathi • Katkari | |
Religion | |
Hinduism |
The Katkari also called Kathodi, [1] [2] [3] are an Indian tribe from Maharashtra. They have been categorised as a Scheduled tribe. [4] They are bilingual, speaking the Katkari language, a dialect of the Marathi-Konkani languages, with each other; they speak Marathi with the Marathi speakers, who are a majority in the populace where they live. [5] [nb 1] In Maharashtra the Katkari have been designated a Particularly vulnerable tribal group (PVTG), along with two other groups included in this sub-category: the Madia Gond and the Kolam. [6] [7] [8] In the case of the Katkari this vulnerability derives from their history as a nomadic, forest-dwelling people listed by the British Raj under the Criminal Tribes Act of 1871, [9] a stigma that continues to this day. [10] [11] [12]
The Katkari were at one time a forest people living in the Western Ghats of Maharashtra, with a special relationship to forest creatures such as the tiger or ‘waghmare’, (wagh = tiger, mare = slayer; so tiger slayer) a common Katkari surname. [12] The name Katkari is derived from a forest-based activity – the making and sale of catechu (katha) from the khair tree (Acacia catechu). Weling (1934, 2), drawing on census data from 1901, notes that the Katkari were ‘thickly scattered’ in small communities throughout the hill ranges and forests of Raigad and Thane districts in the present day state of Maharashtra. [9] Some also lived in hill areas in the southern part of the current state of Gujarat, and in the forests of what are now Nashik, Pune and Dhule districts. [13]
The Katkari population engaged in a wide range of livelihoods including the production and sale of catechu, charcoal, firewood and other forest products, freshwater fishing, hunting of small mammals and birds, upland agriculture and agricultural labour on the farms of both tribal and nontribal farmers. [14] The making of catechu declined sharply after independence when the felling of khair trees was banned by the Forest Department. Later restrictions by the Forest Department on delhi or shifting cultivation [15] undermined the forest-based livelihoods of the Katkari. [16] These interventions left the Katkari with few options but to move seasonally in search of employment and new places to live. [17]
Beginning in the 1950s, Katkari families began to migrate permanently from ancestral areas in the hills to the outskirts of agricultural villages on the plains. Many very small Katkari hamlets are now spread throughout the region, including Khalapur, Sudhagad, Karjat, Pen and Panvel talukas in Raigad district and various talukas in Thane district, right up to the outskirts of Mumbai. [12]
The Katkari of today are a fragmented and very scattered community, highly dependent on others for their livelihoods and for a place to live. Most Katkari are landless workers with only periodic and tenuous connections to their original nomadic, forest-based livelihoods. Many have become bonded labourers working on the brick kilns and charcoal units serving the urban and industrial interests of Greater Mumbai.
Patterns of population change among the Katkari, reflected in birth and mortality rates, seem to coincide with the problems of the so-called 'vanishing' tribes in India. [18]
More than a third of the Katkari hamlets in Raigad and Thane districts are on private lands outside of caste (Hindu) villages. [12] In recent years, rising land values near India’s booming financial capital have prompted landowners to sell their land to developers, putting the Katkari at increased risk of eviction. Entire communities have been surrounded by barbed wire fences as landholders attempt to intimidate residents into moving to other locations. In some cases, houses have been leveled and families forced to move. This is a form of land grabbing involving domestic elites rather than transnational commercial interests.
The Katkari struggle to remain in their hamlets provides an important contrast to the land tenure problems facing urban slum dwellers [19] [20] or Adivasis in remote areas displaced by large-scale development projects. [21] [22] Unlike Adivasis impacted by mega-projects, unpredictable forces at the micro level are driving the Katkari from their homes – haphazardly and one hamlet at a time. And unlike the situation in many urban slums, the Katkari did not squat in public and private spaces illegally, but rather settled where they had been invited to do so by landholders and other employers in need of labourers who could be easily bonded.
Despite their service, the Katkari community is firmly excluded from membership in village society. Particular expressions of untouchability, including physical exclusion, the assumption of criminality and a visceral reaction to Katkari food habits have created an extreme distance of the Katkari from the caste-based agrarian order. [12]
The Census of India 2001 (GOI 2012) indicates that Maharashtra is home to 235,022 Katkari, mainly in Raigad and Thane districts. Small numbers of Katkari also live the states of Gujarat, Karnataka and Rajasthan.
Sr.No. | DISTRICT | NUMBER |
---|---|---|
1 | Thane(Palghar) | 124507 |
2 | Raigad | 119573 |
3 | Pune | 15824 |
4 | Nashik | 10861 |
5 | Ratnagiri | 6921 |
6 | Satara | 3646 |
7 | Ahmednagar | 815 |
8 | Mumbai Suburban | 539 |
9 | Nandurbar | 454 |
10 | Sindhudurg | 414 |
11 | Solapur | 326 |
12 | Aurangabad | 197 |
13 | Latur | 142 |
14 | Dhule | 122 |
15 | Sangli | 121 |
16 | Jalna | 109 |
17 | Mumbai | 91 |
18 | Osmanabad | 91 |
19 | Kolhapur | 86 |
20 | Amravati | 81 |
21 | Nagpur | 79 |
22 | Beed | 62 |
23 | Parbhani | 54 |
24 | Jalgaon | 53 |
25 | Hingoli | 40 |
26 | Buldhana | 32 |
27 | Yavatmal | 26 |
28 | Wardha | 15 |
29 | Washim | 13 |
30 | Chandrapur | 13 |
31 | Nanded | 12 |
32 | Gadchiroli | 7 |
33 | Akola | 6 |
34 | Gondia | 2 |
35 | Bhandara | 0 |
TOTAL | 285334 |
"We put our hands in the mouth of the tiger, open the jaws, and count the teeth of the tiger. We are the Katkari. [Waghachaya jabdyat, ghaluni haat, mojite daat, jaat aamchi, Katkaryanchi!] -- A Katkari saying.
While no longer a forest people, Katkari knowledge of forest resources remains with them. Katkari living close to forested areas still consume over 60 different uncultivated plants and over 75 different animals and birds, gathering these with incredible ingenuity and skill. [24] For example, Katkari women can draw crabs from their holes during the summer months by rubbing two stones to imitate the sound of thunder showers. Crabs think it is about to rain, and leave their holes only to be grabbed by the human thunder maker!
The food habits of the Katkari are a reason for their social exclusion. The Katkari are one of only a few tribal groups in India that eat rodents, including the Little Indian Field Mouse, the Black Rat and the Greater or Indian Bandicoot. They believe that their strength and long life comes from eating the meat of rodents. They have even created a cultural festival, the Undir Navmi, dedicated to the rodent. [12]
Maharashtra is a state in the western peninsular region of India occupying a substantial portion of the Deccan Plateau. It is bordered by the Arabian Sea to the west, the Indian states of Karnataka and Goa to the south, Telangana to the southeast and Chhattisgarh to the east, Gujarat and Madhya Pradesh to the north, and the Indian union territory of Dadra and Nagar Haveli and Daman and Diu to the northwest. Maharashtra is the second-most populous state in India and the third-most populous country subdivision globally.
Dadra and Nagar Haveli is a district of the union territory of Dadra and Nagar Haveli and Daman and Diu in western India. It is composed of two separate geographical entities: Nagar Haveli, wedged in between Maharashtra and Gujarat states 1 kilometre (0.62 mi) to the north-west, the smaller enclave of Dadra, which is surrounded by Gujarat. Silvassa is the administrative headquarters of Dadra and Nagar Haveli.
The Konkan is a stretch of land by the western coast of India, bound by the river Daman Ganga at Damaon in the north, to Anjediva Island next to Karwar town in the south; with the Arabian Sea to the west & the Deccan plateau to the east. The hinterland east of the coast has numerous river valleys, riverine islands & the hilly slopes known as the Western Ghats; that lead up into the tablelands of the Deccan. The region has been recognised by name, since at least the time of Strabo in the third century CE. It had a thriving mercantile port with Arab tradesmen from the 10th century. The best-known islands of Konkan are Ilhas de Goa, the site of the Goa state's capital at Panjim & the Seven Islands of Bombay, on which lies Mumbai, the capital of Maharashtra and the headquarters of Konkan Division.
Palghar is a town in the Konkan division of Maharashtra state, India and a municipal council. It is in the Mumbai Metropolitan Region, and since 2014 it has been the administrative capital of the Palghar district. Palghar lies on the Western Line of the Mumbai Suburban Railway in the busy Mumbai-Ahmedabad rail corridor. The town is located about 87 kilometers north of Mumbai, about 35 kilometers north of Virar and about 24 kilometers west of the Mumbai-Ahmedabad National Highway at Manor.
Bhil or Bheel is an ethnic group in western India. They speak the Bhil languages, a subgroup of the Western Zone of the Indo-Aryan languages. Bhils are members of a tribal group outside the fold of Hinduism and the caste system.
Panvel is a city and taluka in Raigad district of Maharashtra, India. It is highly populated due to its closeness to Mumbai. Panvel is also governed for development purpose by the body of Mumbai Metropolitan Region. Panvel Municipal Corporation is the first Municipal Corporation in Raigad and the 27th Municipal corporation of Maharashtra State.
The Saharia, Sehariya, or Sahariya are an ethnic group in the state of Madhya Pradesh, India. The Saharias are mainly found in the districts of Morena, Sheopur, Bhind, Gwalior, Datia, Shivpuri, Vidisha and Guna districts of Madhya Pradesh and Baran district of Rajasthan.They are classified as Particularly vulnerable tribal group.
Pratapgad is a mountain fort located in Satara district, in the Western Indian state of Maharashtra. The fort is situated 24 kilometres from the Mahabaleshwar hill station. The fort is now a popular tourist destination.
Raigad district, previously Colaba district, is a district in the Konkan division of Maharashtra, India. The headquarters of the district is Alibag. Other major cities in the district are Panvel, Karjat, Navi Mumbai, Khopoli, Shrivardhan and Mahad.
Mahad ( [məɦaːɖ]) is a city in Raigad district situated in the North Konkan region of Maharashtra state, India. It is located 108.5 km (67.4 mi) from District Headquarters Alibag, and 167 km (104 mi) from Mumbai. Mahad is known for Raigad Fort, the capital of the Maratha Empire in Shivaji's era and the revolutionary Mahad Satyagraha launched by at Chavdar Tale in the wake of modern India.
Pen is a town and taluka in Raigad district of Indian state of Maharashtra. It is well known for world class Ganesh idols. It is the geographical and cultural center of Raigad district. Pen is also known for Salt cultivation by Aagri and Koli community.
The Marathi-Konkani languages are the mainland Southern Indic languages, spoken in Maharashtra and the Konkan region of India.
The Malhar also known as Panbhare is a Subcaste of the Koli caste found in the Indian states of Gujarat, Maharashtra, Goa and Karnataka. The Malhar Kolis used to work as Yeskar and they were Subedar or fortkeeper of Sinhagad, Torna and Rajgad forts during time of Shivaji. Their local traditional dance is Tarpa Dance in Maharashtra. they worship the Waghowa devi which is a lion goddess.
The Naikda or Nayaka, including choliwala nayaka,kapadia nayaka,mota..are a scheduled tribe found in the state of Gujarat and Rajasthan in India. In Maharashtra the Naikda are also called Katkari, which is derived from the word kathori, which means animal skins.
Thakar is a Adivasi tribe of Maharashtra, India. This tribe was originally living in hilly areas of Maharashtra and is now also found scattered all over Maharastra state of India.
The Provisions of the Panchayats Act, 1996 or PESA is a law enacted by the Government of India for ensuring self governance through traditional Gram Sabhas for people living in the Scheduled Areas of India. Scheduled Areas are areas identified by the Fifth Schedule of the Constitution of India. Scheduled Areas are found in ten states of India which have predominant population of tribal communities. The Scheduled Areas, were not covered by the 73rd Constitutional Amendment or Panchayati Raj Act of the Indian Constitution as provided in the Part IX of the Constitution. PESA was enacted on 24 December 1996 to extend the provisions of Part IX of the Constitution to Scheduled Areas, with certain exceptions and modifications. PESA sought to enable the Panchayats at appropriate levels and Gram Sabhas to implement a system of self-governance with respect to a number of issues such as customary resources, minor forest produce, minor minerals, minor water bodies, selection of beneficiaries, sanction of projects, and control over local institutions. PESA is an Act to provide for the extension of the provisions of Part IX of the Constitution relating to the Panchayats and the Scheduled Areas. PESA was viewed as a positive development for tribal communities in Scheduled Areas who had earlier suffered tremendously from engagement with modern development processes and from the operation of both colonial laws and statutes made in independent India. The loss of access to forest, land, and other community resources had increased their vulnerability. Rampant land acquisition and displacement due to development projects had led to large scale distress in tribal communities living in Scheduled Areas. PESA was seen as a panacea for many of these vulnerabilities and sought to introduce a new paradigm of development where the tribal communities in such Scheduled Areas were to decide by themselves the pace and priorities of their development.
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