Matthew 9:8 | |
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← 9:7 9:9 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 9:8 is the eighth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Textus Receptus and Byzantine Majority, this verse is:
According to Westcott-Hort, the Greek text of this verse is:
In the King James Version of the Bible the text reads:
The Holman Christian Standard Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 9:8.
This verse records the reaction of the people who witnessed the miraculous healing of a paralytic man by Jesus, who before the healing declared the forgiveness of the man's sins, [1] that they glorified God, who had given such divine "power" or "authority" to men. [2] [3] Dale Allison notes that a text in 4QPrNab, a document among the Dead Sea Scrolls, shows that some Jews think of one person who forgives another's sins with healing as the result. [1]
The Greek text according to Westcott and Hort has ἐφοβήθησαν ("they were afraid"; cf. Mark 5:15 for a similar reaction of fear at miraculous events), a rather solely physical effect than the word ἐθαύμασαν ("they marvelled") of the Textus Receptus, [4] which is more in agreement with words used in the parallel verses, Mark 2 :12 ἐξίστασθαι πάντας ("they all were amazed") and Luke 5 :26 ἔκστασις ἔλαβεν ἅπαντας ("they all were filled with fear"). [3] Moreover, Mark 2:12 records the words the people said, "We never saw it after this fashion", whereas Luke 5:26 has "We saw strange things today". [3] The variants of words here and in the parallel verses are likely attributed to various translations of the Aramaic or Hebrew traditions. [4]
The event described here took place in Capernaum, where Jesus resided at the time (cf. Matthew 4:13). [1]
Matthew 6:14–15 are the fourteenth and fifteenth verses of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses come just after the Lord's Prayer and explain one of the statements in that prayer.
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. This chapter records the events on the day of the crucifixion of Jesus, until his burial.
Matthew 28:20 is the twentieth and final verse of Matthew 28, the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 28:17 is the seventeenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative, recording a meeting of the risen Jesus with the disciples.
Matthew 27:54 is the fifty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse follows immediately after the death of Jesus and describes the reaction of the Roman soldiers present.
Matthew 7:29 is the twenty-ninth verse in the seventh chapter of the Gospel of Matthew in the New Testament. It ends a two verse conclusion following the Sermon on the Mount.
Matthew 9:7 is the seventh verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:11 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:47 is the 47th verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:2 is the second verse in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:33 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:30 is the 30th verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:33 is the 33rd verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Family E is a textual group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of its textual families, it is one of the primary early families of the Byzantine text-type. The name of the family came from the symbol of Codex Basilensis, the lead manuscript of the family, which is designated by symbol E.
Textual variants in the New Testament manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the New Testament has included study of its textual variants.
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Textual variants in the Acts of the Apostles are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
John 20:20 is the twentieth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the reaction the disciples to Jesus' first appearance after his resurrection and Jesus showing his hands and his side.
Preceded by Matthew 9:7 | Gospel of Matthew Chapter 9 | Succeeded by Matthew 9:9 |