Molotschna Colony or Molochna Colony was a Russian Mennonite settlement in what is now Zaporizhzhia Oblast in Ukraine. Today, the central village, known as Molochansk, has a population less than 10,000. The settlement is named after the Molochna River which forms its western boundary. The land falls mostly within the Tokmatskyi and Chernihivskyi Raions. The nearest large city is Melitopol, southwest of Molochansk.
Initially called Halbstadt (Half-city), Molotschna was founded in 1804 by Mennonite settlers from West Prussia and consisted of 57 villages. Known as the New Colony, it was the second and largest Mennonite settlement in the Russian Empire. In the late 19th century, thousands of people left this colony to settle in North America, and later relocated to Latin America, where Mennonites settled in several countries. After many Mennonites left or were deported during and after the last days of World War II, this area became populated largely by Ukrainians.
After the first Mennonite colony within the Russian Empire, Chortitza, was founded in 1789, Mennonite visitors found the freedoms and free land of Southern Ukraine an attractive alternative in view of restrictions placed on them in West Prussia. The imperial Russian government wanted more settlers with the valuable agricultural and craft skills of the Mennonites. In 1800, Paul I of Russia enacted a Privilegium (official privileges) for Mennonites, granting them exemption from military service "for all time". In West Prussia, King Frederick William III was making it difficult for Mennonites to acquire land, because of their refusal to serve in the military due to their pacifist religious beliefs. Another reason to immigrate was fear of the changes brought about by the French Revolution. Refuge in Russia was seen as a more secure alternative.
The first settlers, 162 families, emigrated in 1803 to the existing Chortitza settlement and spent the winter there. They founded the first new villages near the Molochna River in 1804. The central Russian government set aside a 1,200km2 (297,000 acres) tract of land for the settlers along the Molochna River in the Taurida Governorate.[1] The next year, an additional group of about the same size arrived. Each family received 0.7km2 (170 acres) of land.[2] In contrast to the settlement of Chortitza, wealthy Mennonites also immigrated to Molotschna. They sold their farms in Germany, paid a 10 percent emigration tax, and brought the remainder into the Russian Empire. Arriving with superior farming skills and more wealth, they developed new farms and businesses more easily than had been the case for early settlers in Chortitza. The seaport city of Taganrog provided a convenient market for their dairy products in the early years. Wheat later became the predominant commodity crop.
Between 1803 and 1806, 365 families came to Molotschna. Further immigration was prevented during the Napoleonic Wars. Another 254 families came from 1819 to 1820. After 1835 immigration to Molotschna ended, with about 1200 families, totaling some 6000 people, having moved from Prussia. The settlement consisted of 1,750km2 (432,000 acres) of land with 46 villages and total population of about 10,000.[1] A part of this was not divided but reserved for future generations, to care for the growing number of families. As the population outgrew the available land, daughter colonies such as Neu Samara Colony were formed.
The settlement was located near the Russian Empire's southern frontier. It was subject to raids by nomadic Crimean Tatars, who had been deported from the Molotschna Valley by the Russian government. After four Mennonites were killed by a raiding party, the imperial government banned the Tatars' spiked and weighted polearm which they frequently used on hunting expeditions.[3] Later Mennonites and their neighbors coexisted peacefully.
Local government
Mennonite colonies were self-governing with little intervention from the central authorities in Moscow. The village, the basic unit of government, was headed by an elected magistrate who oversaw village affairs. Each village controlled its own school, roads and cared for the poor. Male landowners decided local matters at village assemblies.
Villages were grouped into districts. Molotschna was divided into two districts: Halbstadt and Gnadenfeld. A district superintendent headed a regional bureau that could administer corporal punishment and handle other matters affecting the villages in common. Insurance and fire protection were handled at the regional level, as well as dealing with delinquents and other social problems. The Mennonite colonies functioned as a democratic state, enjoying freedoms beyond those of ordinary Ukrainian peasants living in Southern Ukraine.[4]
Education
At a time when compulsory education was unknown in Europe, the Mennonite colonies formed an elementary school in each village. Students learned practical skills such as reading and writing German (Plautdietsch dialect), and arithmetic. Religion was included, as was singing in many schools. The teacher was typically a craftsperson or herder, untrained in teaching, who fit class time around his main work.
In 1820, the Molotschna colony started a secondary school at Ohrloff, bringing a trained teacher from Prussia. A school of commerce was started in Halbstadt, employing a faculty with full graduate education. Those who wanted to pursue post-secondary education attended universities in Switzerland, Germany, as well as the Russian Empire.
Johann Cornies
Johann Cornies was perhaps Molotschna's most noted resident. His large estate, Jushanlee, was considered a model farm and showplace of Southern Ukraine. Crown princes of Russia, Alexander I and Alexander II, as well as other government officials visited the estate. His holdings were expanded by gifts from the government for his services and totaled 100km2 (25,000 acres) at his death. He owned a large herd of thoroughbred cattle, 8000 merino sheep and four hundred horses.[5]
Daughter colonies
As the population of the colony grew and land became scarce, new areas for resettlement were sought. Starting in 1862 settlers from Molotschna formed daughter settlements in the peninsula of Crimea. By 1926 this colony had 25 villages with a total population of 5000.[6] In 1871 the Molotschna colony purchased 240km2 (59,000 acres) to form the Zagradovka colony in Kherson Oblast.[7] By 1918 Zagradovka was made up of 16 villages with 6000 residents.[6]
In the 1870s, the population pressure was eased somewhat when a significant portion of the colony migrated to North America, with many settling in Saskatchewan, Canada. The next daughter colony was formed at Memrik in the Dnipropetrovsk region in 1885. By 1926, this settlement had a population of about 3500, occupying 100km2 (25,000 acres).[6][8]
Selbstschutz units
Through influence of the short German occupation of Ukraine in 1918, some young men of Molotschna abandoned their pacifist principles and formed a self-defense group (Selbstschutz) for protection of the villages. German soldiers provided training and left weapons and ammunition behind when they retreated. Together with a neighboring Lutheran colony, some Mennonites formed twenty companies totalling 2700 infantry and 300 cavalry, which held back the forces of the Ukrainian anarchist-communist leader Nestor Makhno until March 1919. When the Russian communist Red Army combined with Makhno, the self-defense group was forced to retreat to Halbstadt and disband. This attempt to defend the villages departed from the Mennonites' traditional teaching of nonresistance, and many colonists disapproved of it. However, in the absence of effective governmental authority and when faced with the horrific atrocities committed by anarchist partisans,[neutrality is disputed] others came to believe in the necessity of self-defense. Later church conferences and delegations officially condemned this action as a "grave mistake".[9][10]
Famine
Mennonites of Molotschna sent a commission to North America in the summer of 1920 to alert American Mennonites of the dire conditions of war-torn Ukraine. Their plight succeeded in uniting various branches of Mennonites to form the Mennonite Central Committee in an effort to coordinate aid.
The new organization planned to provide aid to Mennonites in Ukraine via existing Mennonite relief work in Istanbul. The Istanbul group, mainly Goshen College graduates, produced three volunteers, who at great risk entered Ukraine during the ongoing Ukrainian Civil War. They arrived in the Mennonite village of Halbstadt just as General Wrangel of the Russian Imperial White Army was retreating. Two of the volunteers withdrew with the Wrangel army, while Clayton Kratz, who remained in Halbstadt as it was overrun by the Red Army, was never heard from again.
A year passed before the Soviet government gave official permission for the international Mennonites to conduct relief work among the villages of Ukraine. Kitchens provided 25,000 people a day with rations over a period of three years beginning in 1922, with a peak of 40,000 servings during August of that year. Fifty Fordson tractor and plow combinations were sent to Mennonite villages to replace horses that had been stolen and confiscated during the war. The cost of this relief effort was $1.2 million.[11]
Evacuation
The residents of Molotschna shared the fate of the Chortitza settlers. They were evacuated to NaziReichsgau Wartheland in 1943, and from there marched into Germany, under its national government plans to reunite people considered to be ethnic Germans, even though neither they nor their ancestors had ever resided in what is now Germany. When the Red Army entered Germany, it forcibly repatriated these people to the Soviet Union. They were considered politically suspect and exiled to primitive camps in Siberia and Kazakhstan.
Helmut Oberlander (1924–2021), Ukrainian former Canadian who was conscripted, aged 17, into the Einsatzgruppen in the occupied Soviet Union during World War II
Ingrid Rimland (1936–2017), writer and Holocaust denier, who emigrated to the United States in 1967
Jakob Reimer (1918–2005), Trawniki camp guard born in Friedensdorf, who later emigrated to the United States
The Mennonite Brethren Church is an evangelical Mennonite Anabaptist movement with congregations.
The Russian Mennonites are a group of Mennonites who are the descendants of Dutch and North German Anabaptists who settled in the Vistula delta in West Prussia for about 250 years and established colonies in the Russian Empire beginning in 1789. Since the late 19th century, many of them have emigrated to countries which are located throughout the Western Hemisphere. The rest of them were forcibly relocated, so very few of their descendants currently live in the locations of the original colonies. Russian Mennonites are traditionally multilingual but Plautdietsch is their first language as well as their lingua franca. In 2014, there were several hundred thousand Russian Mennonites: about 200,000 live in Germany, 74,122 live in Mexico, 150,000 in Bolivia, 40,000 live in Paraguay, 10,000 live in Belize, tens of thousands of them live in Canada and the US, and a few thousand live in Argentina, Uruguay, and Brazil.
The Alexanderwohl Mennonite Church of Goessel, Kansas, is a congregation affiliated with Mennonite Church USA. The congregation has a continuous history dating from 16th-century Europe.
The Molochna is a river in Zaporizhzhia Oblast, southern Ukraine. The river is connected with the Russian Mennonite culture, once based in the southeastern region of Ukraine since 1804 as Molotschna colony which was part of the Russian Empire at that time.
Chortitza Colony was a volost, a subdivision of the Yekaterinoslav uezd within the Yekaterinoslav Governorate. During the times of Catherine the Great, the area was annexed by the Russian Empire after liquidation of the Zaporozhian Sich. It was granted to Plautdietsch-speaking settlers for colonization northwest of Khortytsia Island. The territory of the former colony is now split between the city of Zaporizhzhia and its adjacent Zaporizhzhia Raion, within Zaporizhia it is part of Voznesenskyi and Khortytskyi districts.
A block settlement is a particular type of land distribution which allows settlers with the same ethnicity to form small colonies. This settlement type was used throughout western Canada between the late 19th and early 20th centuries. Some were planned and others were spontaneously created by the settlers themselves. As a legacy of the block settlements, the three Prairie Provinces have several regions where ancestries other than British are the largest, unlike the norm in surrounding regions.
Klaas Reimer (1770–1837) was the founder of the Kleine Gemeinde, a Mennonite denomination that still exists in Latin America, but underwent radical changes in Canada where it is now called the Evangelical Mennonite Conference. Ethnic Mennonite remigrants from Latin America brought the original Kleine Gemeinde back to Canada and the US.
Jacob Hoeppner (1748–1826) was one of two delegates selected by the Mennonite community in Danzig, Prussia, to travel to South Russia and evaluate land along the Dnieper River near Chortitza as a possible settlement. The Mennonites were recruited by Queen Catherine II the Great to settle on territory recently won from the Sultan of the Ottoman Empire. The entire Ukraine had a population of three million at most. In order to settle this empty territory, colonists from western Europe were invited to come to Russia.
Johann(es) Cornies was a Prussian Mennonite settler in the Russian Empire, who became an important agricultural and architectural reformer for the Mennonites, Hutterites and other minorities in the Russian Empire.
Molochansk is a city in Polohy Raion, Zaporizhzhia Oblast, Ukraine. The Molochna River flows through the city. Population: 6,099.
Orikhiv is a city in Polohy Raion, Zaporizhzhia Oblast, southern Ukraine. It had an estimated population of 13,896, as of 1 January 2022. Early in the 2022 Russian invasion of Ukraine, many residents were evacuated, with 6,000 remaining by August, and the city being shelled constantly by Russian artillery.
Mennonite settlements of Altai arose after the 19 September 1906 act of the Duma and State Council of Imperial Russia, which provided for a resettlement bureau to distribute free land in Altai Krai. During 1907–1908 an area of over 6,660,000 ha of the Kulunda Steppe was set aside for settlers.
The forestry service was a form of alternative service offered to German speaking Mennonites in lieu of military service in Russia from 1881 to 1918. At its peak during World War I, 7,000 men served in forestry and agricultural pest control in Ukraine and South Russia. The program ended in the turmoil of the Russian Revolution.
Clayton Kratz was a Mennonite relief worker from the U.S. state of Pennsylvania, best known for his disappearance from the village of Halbstadt in the German Mennonite settlement of Molotschna during the Russian Civil War.
Halbstadt is German for 'half-city'. It may refer to:
Alt Danzig was a German settlement in the southern Russian Empire, present-day Ukraine. Its name comes from Danzig, Gdańsk in present-day Poland. Alt, meaning "old", distinguishes this community from Neu Danzig, another German settlement in this area of the Russian Empire. The German colony Alt Danzig is also known as Old Danzig along with the existing local village of Karlovka were united in Krupskoe after the October Revolution in Russia.
Kleine Gemeinde is a Mennonite denomination founded in 1812 by Klaas Reimer in the Russian Empire. The current group primarily consists of Plautdietsch-speaking Russian Mennonites in Belize, Mexico and Bolivia, as well as a small presence in Canada and the United States. In 2015 it had some 5,400 baptized members. Most of its Canadian congregations diverged from the others over the latter half of the 20th century and are now called the Evangelical Mennonite Conference.
Nehrungisch is a subdialect of Low Prussian, belonging to the Low German language variety. It was spoken in East Prussia and West Prussia, in the region around the Vistula Spit near Danzig. The easternmost locality where this variety was spoken was Narmeln, and it was spoken from Narmeln to Krakau (Krakowiec). Its Eastern border was to Mundart der Elbinger Höhe,a Low Prussian variety. The dialect survives in Chortitza- Plautdietsch, a dialect of Plautdietsch brought to Ukraine by migrants from the Vistula region. The distinguishing Chortitza features were present in the Northeast of the Vistula delta.
Werdersch is a subdialect of Low Prussian, which itself is a subdialect of Low German. This dialect is spoken in Poland and was spoken in the former province of West Prussia. Werdersch is closely related to Nehrungisch and Plautdietsch.
The Vistulan dialect was a dialect of Low Prussian, which belongs to Low German. The dialect was spoken in West Prussia around Zarnowitzer See, Danzig and Graudenz. It had a border to Mundart der Weichselwerder. It is related to Nehrungisch.
References
Smith, C. Henry (1981). Smith's Story of the Mennonites. Revised and expanded by Cornelius Krahn. Newton, Kansas: Faith and Life Press. pp.249–356. ISBN0-87303-069-9.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
