Patron saints of ethnic groups

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A shrine to the Virgin Mary, or Marian shrine, is a shrine marking an apparition or other miracle ascribed to the Blessed Virgin Mary, or a site on which is centered a historically strong Marian devotion. Such locales are often the destinations of Christian pilgrimages.

<span class="mw-page-title-main">Black Madonna</span> Artistic depiction of the Virgin Mary and Jesus

The term Black Madonna or Black Virgin tends to refer to statues or paintings in Western Christendom of the Blessed Virgin Mary and the Infant Jesus, where both figures are depicted with dark skin. Examples of the Black Madonna can be found both in Catholic and Orthodox countries.

<span class="mw-page-title-main">Our Lady of the Rosary of Chiquinquirá</span> Patron saint and venerated icon

Our Lady of the Rosary of Chiquinquirá or the Virgin of Chiquinquirá, is a Marian title of the Blessed Virgin Mary associated with a venerated image in the northern Andes region. She has been for centuries the highly appreciated patron saint of Colombia and adjacent regions of Venezuela, being the center of important traditional festivities at the beginning of Christmas, accompanied by local music.

<span class="mw-page-title-main">Basilica of Our Lady of Guadalupe</span> Church in Mexico City

The Basilica of Santa María de Guadalupe, officially called Insigne y Nacional Basílica de Santa María de Guadalupe is a basilica of the Catholic Church, dedicated to the Virgin Mary in her invocation of Our Lady of Guadalupe, located at the foot of the Hill of Tepeyac in the Gustavo A. Madero borough of Mexico City. It belongs to the Primate Archdiocese of Mexico through the Guadalupana Vicariate, which since November 4, 2018, is in the care of Monsignor Efraín Hernández Díaz, who has the title of general and episcopal vicar of Guadalupe and abbot of the basilica.

<span class="mw-page-title-main">National personification</span> Fictional character used to represent a country and its people

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<span class="mw-page-title-main">Novena</span> Devotional prayer in Christianity lasting nine days or weeks

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<span class="mw-page-title-main">Our Lady of Guadalupe in Extremadura</span> Marian shrine in Caceres, Spain

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<span class="mw-page-title-main">Catholic devotions</span> Catholic traditions

Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.

This is a list of patron saints of places by nation, region, and town or city. If a place is not listed here, it may be listed in "Patronage of the Blessed Virgin Mary".

<span class="mw-page-title-main">Patronage of the Blessed Virgin Mary</span> Spiritual protection attributed to Mary

A patronage of the Blessed Virgin Mary is a form of spiritual protection attributed to Mary, mother of Jesus, in favor of some occupations, activities, religious orders, congregations, dioceses, and geographic locations.

<span class="mw-page-title-main">Christian pilgrimage</span>

Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.

<span class="mw-page-title-main">Marian art in the Catholic Church</span> Iconographic depiction of Virgin Mary in Catholic Churches

Mary has been one of the major subjects of Western art for centuries. There is an enormous quantity of Marian art in the Catholic Church, covering both devotional subjects such as the Virgin and Child and a range of narrative subjects from the Life of the Virgin, often arranged in cycles. Most medieval painters, and from the Reformation to about 1800 most from Catholic countries, have produced works, including old masters such as Michelangelo and Botticelli.

The national symbols of Albania are symbols that are used in Albania to represent what is unique about the nation, reflecting different aspects of its culture and history. The symbols may also be used in the Kosovo, North Macedonia, Montenegro, Greece (Chameria), Serbia and by the Arbëreshë in Italy.

<span class="mw-page-title-main">Church of Our Lady of Guadalupe (Puerto Vallarta)</span> Catholic church in Puerto Vallarta, Mexico

The Church of Our Lady of Guadalupe, known locally as the Iglesia de Nuestra Señora de Guadalupe, is a Catholic place of worship in Puerto Vallarta on the Pacific Coast of Mexico. It is open daily, with services in English available on Saturdays and mass in both Spanish and English on Sundays. The Church, built between 1930 and 1940, was constructed on the original foundations of a chapel initially dedicated to Lady Guadalupe in 1901. The Church is dedicated to Our Lady of Guadalupe, also known as the Virgin Mary. She is the patroness saint of Mexico and is considered a religious symbol of Catholic faith and female empowerment. Her feast day on 12 December is also the date of her first apparition. To celebrate this festival (fiesta), many individuals in the Mexican community display altars in their homes consisting of a painting of Our Lady of Guadalupe surrounded by flowers, candles, and other individual touches. During this time, members of many churches, including the church in Puerto Vallarta, light fireworks after the evening rosary leading up to 12 December, the day in 1531 that La Virgen de Guadalupe had her first interaction with a Mexican man named Juan Diego, which essentially established Catholicism in Mexico. She is depicted as a dark-skinned woman whose dialect is Nahuatl, which is Juan Diego's native language. Originally classified as a symbol of religion and faith, her significance in current times surpasses her role in Catholicism. Today, some see her as a figure of Mexican patriotism and liberation.

<span class="mw-page-title-main">National symbols of Ireland, the Republic of Ireland and Northern Ireland</span>

Symbols of Ireland are marks, images, or objects that represent Ireland. Because Ireland was not partitioned until 1922, many of the symbols of Ireland predate the division into Southern Ireland and Northern Ireland.

<span class="mw-page-title-main">Loboc Church</span> Roman Catholic church in Bohol, Philippines

The San Pedro Apostol Parish Church, commonly known as Loboc Church and alternatively as the Diocesan Shrine of Our Lady of Guadalupe in Extremadura, is a Roman Catholic church in the municipality of Loboc, Bohol, Philippines, within the jurisdiction of the Diocese of Tagbilaran.

<span class="mw-page-title-main">Basilicas in the Catholic Church</span> Ceremonial designation of church buildings

Basilicas are Catholic church buildings that have a designation, conferring special privileges, given by the Pope. Basilicas are distinguished for ceremonial purposes from other churches. The building need not be a basilica in the architectural sense. Basilicas are either major basilicas, of which there are four, all in the Diocese of Rome, or minor basilicas, of which there were 1,810 worldwide as of 2019.

References

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  2. G. Jestice, Phyllis (2004). Holy People of the World: A Cross-cultural Encyclopedia. ABC-CLIO. p. 509. ISBN   9781576073551. St. Leopold has been a symbol of Austria's Catholic identity. Leopold is a patron saint of Austria, and Austrians still celebrate his feast day on November 15 with great pomp.
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  11. 1 2 3 4 5 6 7 A Roof Over Our Heads and Food On the Table. PublishAmerica. 26 November 2010. pp. 18–. ISBN   978-1-4560-7374-9. Each ethnic group contained its patron saint. Saint Patrick overlooked his Irish fl ock; Saint Joan of Arc watched over her fellow French; Saint Anthony of Padua looked after his Italians; Saint Stanislaus Kostka was in charge of his fellow Poles;
  12. Nobuo, Tajima (2017). Mutual Perceptions and Images in Japanese-German Relations, 1860-2010. BRILL. p. 34. ISBN   9789004345423. archangel Michael, the patron saint of the German people
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  17. Hughes-Freeland, Felicia (2003). Recasting Ritual: Performance, Media, Identity. Routledge. p. 68. ISBN   9781134739875. This centrality of St Paul in the historical account of the Maltese people means that he is not only the local patron of St Paul's parish, but also the national patron saint.
  18. Cooper O’Boyle, Donna-Marie (2017). Our Lady's Message: To Three Shepherd Children and the World. Sophia Institute Press. p. 49. ISBN   9781622824564. It was the feast of St. Anthony, the beloved patron saint of the Portuguese people
  19. Bart McDowell, Gypsies: Wanderers of the World, pp. 38–57.
  20. "Patron Saint of the Rom and Sinti", Pontifical Council for the Pastoral Care of Migrants and Itinerant People
  21. Lanzi, Gioia (2004). Saints and Their Symbols: Recognizing Saints in Art and in Popular Images. Liturgical Press. p. 62. ISBN   9780814629703.
  22. 1 2 Stefan, V. Alexander (2017). Albert Einstein: The Son-in-law of the Serbs (the Yugoslavs). Stefan University Press. p. 148. ISBN   9781622824564. Two Orthodox-Christian Slavic nations have their own nation-patron-saints: St. Stefan is the patron saint of the Serbs and St. Nicholas, the patron saint of the Russians.
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  27. De Vries, André (2003). Brussels: A Cultural and Literary History. Signal Books. p. 66. ISBN   9781902669472.
  28. Lanzi, Fernando (2004). Saints and Their Symbols: Recognizing Saints in Art and in Popular Images. Liturgical Press. p. 80. ISBN   9780814629703. Cyprian von Karthago. This bishop of Carthage was one of the most important saints of Christian Africa in the third century; he is patron of North Africa and the Berbers.
  29. Dupont, Anthony (2020). The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE). Walter de Gruyter GmbH & Co KG. p. 194. ISBN   9781614516491.
  30. Lewis, Agnes Smith (2008). Through Cyprus. University of Michigan Press. p. 65. ISBN   9780884022848. St. Mark is the patron saint of the Copts.
  31. I. Case, Frederick (2013). The Encyclopedia of Caribbean Religions: Volume 1: A - L; Volume 2: M - Z. University of Illinois Press. p. 660. ISBN   9780252094330. He is syncretized with Saint Anthony of Padua, who is considered the protector of the Kongo people.
  32. Dupont, Anthony; Yates, Jonathan (2020). The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE). Walter de Gruyter GmbH & Co KG. p. 80. ISBN   9781614519263.
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  35. 1 2 "Syriacs: Aramaic roots and Christian blooms" . Retrieved 10 March 2020.
  36. 1 2 3 "Saint Who? Saints Addai and Mari" . Magnificat . 20 (12). Magnificat USA: 76. January 2019.
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  38. Israeli, Raphael (2009). Peace is in the Eye of the Beholder. Walter de Gruyter GmbH & Co KG. p. 244. ISBN   9783110852479. Nabi Shu'eib, biblical Jethro, is the patron saint of the Druze.
  39. Fukasawa, Katsumi (2017). Religious Interactions in Europe and the Mediterranean World: Coexistence and Dialogue from the 12th to the 20th Centuries. Taylor & Francis. p. 310. ISBN   9781351722179.
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  41. David Scott Fox (1 January 1983). Saint George: the saint with three faces. Kensal Press. p. 120. ISBN   978-0-946041-13-8.
  42. Suhas Awchat, Deepa (2009). The Goa Portuguesa Cookbook. Popular Prakashan. p. 7. ISBN   9788179914823.
  43. B. Minahan, James (2009). The Complete Guide to National Symbols and Emblems [2 volumes]. ABC-CLIO. p. 68. ISBN   9780313344978.
  44. Carrington, Phillip (1957). The Early Christian Church: Volume 2, The Second Christian Century, 2. Cambridge University Press. p. 12. ISBN   9780521045827. James the Just, the patron saint of the Jewish Christians
  45. B. Minahan, James (2009). The Complete Guide to National Symbols and Emblems [2 volumes]. ABC-CLIO. p. 86. ISBN   9780313344978.
  46. Zwicker Kerr, Ann (1996). Come with Me from Lebanon: An American Family Odyssey. Syracuse University Press. p. 138. ISBN   9780815604341.
  47. History Project, Christian (2003). By this Sign: A.D. 250 to 350 : from the Decian Persecution to the Constantine Era. Christian History Project. p. 44. ISBN   9780968987322. St. George is also the patron saint of Lebanese and Palestinian Christians.
  48. Panagakos, Anastasia (2015). Religious Diversity Today: Experiencing Religion in the Contemporary World [3 volumes]: Experiencing Religion in the Contemporary World. ABC-CLIO. p. 100. ISBN   9781440833328.
  49. Melton, J. Gordon (2021). Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations. ABC-CLIO. p. 334. ISBN   9781598842050. He is also the patron saint of the Palestinian Christian community.
  50. James Minahan (2012). Ethnic Groups of South Asia and the Pacific: An Encyclopedia. ABC-CLIO. pp. 244–. ISBN   978-1-59884-659-1.
  51. S. Hassan, Wail (2014). Immigrant Narratives: Orientalism and Cultural Translation in Arab American and Arab British Literature. Oxford University Press. p. 83. ISBN   9780199354979. There are several examples of this: "Besides being the patron saint of England and of the Christians of Syria.
  52. "Patron Saints of Countries" . Retrieved 10 May 2015.
  53. P. Foley, Michael (2020). Drinking with Your Patron Saints: The Sinner's Guide to Honoring Namesakes and Protectors. Simon and Schuster. p. 150. ISBN   9781684510474. John is a patron saint of Asia Minor and Turkey and Turks because of his missionary work there.
  54. M. Limberis, Vasiliki (2011). Architects of Piety: The Cappadocian Fathers and the Cult of the Martyrs. Oxford University Press. p. 164. ISBN   9780190208684.
  55. B. Minahan, James (2009). The Complete Guide to National Symbols and Emblems [2 volumes]. ABC-CLIO. p. 204. ISBN   9780313344978.
  56. Foley O.F.M., Leonard. "St. Benedict the African", Saint of the Day, (revised by Pat McCloskey O.F.M.), Franciscan Media
  57. Schneider, Laurel; Keller, Catherine (2010). Polydoxy: Theology of Multiplicity and Relation. Routledge. p. 200. ISBN   9781136899546. Claver was very sympathetic toward the enslaved Africans and is still heralded as a patron saint among many Afro-Caribbean Catholic communities.
  58. McCarthy, Rose; Link, Theodore (2003). Argentina: A Primary Source Cultural Guide. The Rosen Publishing Group, Inc. p. 54. ISBN   9780823939978.
  59. 1 2 3 4 5 6 7 8 9 10 11 Cantrell Lacy, Elaine; E. Odem, Mary (2009). Latino Immigrants and the Transformation of the U.S. South. University of Georgia Press. p. 122. ISBN   9780820329680.
  60. A. Galván, Javier (2020). Modern Brazil: Understanding Modern Nations. ABC-CLIO. p. 144. ISBN   9781440860324.
  61. Magdalena Vences Vidal, La Virgen de Chiquinquirá, Colombia, 2008, Museo de la Basílica de Guadalupe, coll=Estudios en torno de arte vol. 2, pp.36f.
  62. A. Rankin, Monica (2012). The History of Costa Rica :Greenwood histories of the modern nations. ABC-CLIO. p. 26. ISBN   9780313379444.
  63. "Cuba Celebrates Our Lady Of Charity, Island's Patron Saint", NBC News, September 8, 2014
  64. Montgomery, David. "Why the iconic Virgin of Charity means so much to Cubans and Pope Francis", The Washington Post, September 22, 2015
  65. Froner, Nancy (1989). One Out of Three: Immigrant New York in the Twenty-First Century. Columbia University Press. p. 229. ISBN   9780231535137. the Virgin of Altagracia, the patron saint of the Dominican people.
  66. J. Brault, Gerard (1989). The French-Canadian Heritage in New England. UPNE. p. 29. ISBN   9780874513592. Declared the patron saint of the French Canadians by Pope Pius X in 1908, John the Baptist had been honored during the French regime with religious ceremonies and also with bonfires associated with the summer solstice.
  67. Stepick, Alex (2013). Crossing the Water and Keeping the Faith: Haitian Religion in Miami. New York University Press. p. 92. ISBN   9780814777084.
  68. Curtis, William (2004). Fodor's Spain. University of Michigan Press. p. 232. ISBN   9781400012701. the Virgen del Pilar, the patron saint not only of peninsular Spain but of the entire Hispanic world.
  69. J. Sindima, Harvey (2008). The French-Canadian Heritage in New England. Peter Lang. p. 207. ISBN   9780820426853. Our Lady of Guadalupe is the Patron Saint of Mexico and Mexican American.
  70. Thomas Tucker, Phillip (2014). Emily D. West and the "Yellow Rose of Texas" Myth. McFarland. p. 178. ISBN   9780786474493. Our Lady of Guadalupe was the Indian Virgin Mary, the revered patron saint of the Mexican people.
  71. Banting, Erinn (2003). Puerto Rico - The People and the Culture. Crabtree Publishing Company. p. 16. ISBN   9780778793342.
  72. J. Morse, Kimberly (2020). The Americas: An Encyclopedia of Culture and Society [2 volumes]. ABC-CLIO. p. 957. ISBN   9781440852398.
  73. Staff Writers (2013-01-24). "St Mary of the Cross MacKillop Named Second Patron of Australia". The Catholic Weekly. Retrieved 2023-03-19.

See also