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The Dravidian languages are a family of languages spoken by 250 million people, mainly in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.
Telugu is a Dravidian language native to the Indian states of Andhra Pradesh and Telangana, where it is also the official language. Spoken by about 96 million people (2022), Telugu is the most widely spoken member of the Dravidian language family, and one of the twenty-two scheduled languages of the Republic of India. It is one of the few languages that has primary official status in more than one Indian state, alongside Hindi and Bengali. Telugu is one of the six languages designated as a classical language by the Government of India. It is the 14th most spoken native language in the world. Modern Standard Telugu is based on the dialect of erstwhile Krishna, Guntur, East Godavari and West Godavari districts of Coastal Andhra.
The Elamo-Dravidian language family is a hypothesised language family that links the Elamite language of ancient Elam to the Dravidian languages of South Asia. The latest version (2015) of the hypothesis entails a reclassification of Brahui as being more closely related to Elamite than to the remaining Dravidian languages. Linguist David McAlpin has been a chief proponent of the Elamo-Dravidian hypothesis, followed by Franklin Southworth as the other major supporter. The hypothesis has gained attention in academic circles, but has been subject to serious criticism by linguists, and remains only one of several possible scenarios for the origins of the Dravidian languages. Elamite is generally accepted by scholars to be a language isolate, unrelated to any other known language.
Elamite, also known as Hatamtite and formerly as Susian, is an extinct language that was spoken by the ancient Elamites. It was recorded in what is now southwestern Iran from 2600 BC to 330 BC. Elamite is generally thought to have no demonstrable relatives and is usually considered a language isolate. The lack of established relatives makes its interpretation difficult.
South Dravidian is one of the four major branches of the Dravidian languages family. It includes the literary languages Tamil, Kannada, Malayalam and Tulu, as well as several non-literary languages such as Badaga, Irula, Kota, Kurumba, Toda and Kodava.
Proto-Dravidian is the linguistic reconstruction of the common ancestor of the Dravidian languages native to the Indian subcontinent. It is thought to have differentiated into Proto-North Dravidian, Proto-Central Dravidian, and Proto-South Dravidian, although the date of diversification is still debated.
Irula is a Dravidian language spoken by the Irulas who inhabit the area of the Nilgiri mountains, in the states of Tamil Nadu, Kerala, and Karnataka, India. It is closely related to Tamil. It is written in the Tamil script.
Pengo may refer to:
The Sholaga (Soliga) language is a Dravidian language related to Kannada and Tamil, spoken by the Soliga people.
The Northern Dravidian languages are a branch of the Dravidian languages that includes Brahui, Kurukh and Malto.. It is further divided into Kurukh–Malto and Brahui.
Thomas Burrow was an Indologist and the Boden Professor of Sanskrit at the University of Oxford from 1944 to 1976; he was also a fellow of Balliol College, Oxford during this time. His work includes A Dravidian Etymological Dictionary, The Problem of Shwa in Sanskrit and The Sanskrit Language.
Kota is a language of the Dravidian family with about 900 native speakers in the Nilgiri hills of Tamil Nadu state, India. It is spoken mainly by the tribal Kota people (India). In the late 1800s, the native speaking population was about 1,100. In 1990, the population was only 930, out of an ethnic population of perhaps 1,400, despite the great increase in the population of the area. The language is 'critically endangered' due to the greater social status of neighbouring languages. The Kota language may have originated from Tamil-Kannada and is closely related to Toda language. The Kota population is about 2500. The origin of the name Kota is derived from the Dravidian root word 'Ko' meaning Mountain. Traditionally Kota and Toda are seen as from a single branch Toda-Kota which separated from Tamil-Kota but recently Krishnamurti considers it to have diverged first from Tamil-Kota and later Toda as it doesn't have the centralized vowels characterized for Tamil-Toda.
MaltoMAL-toh or Pahariapə-HAR-ee-ə, or rarely Rajmahali, is a Northern Dravidian language spoken primarily in East India by the Malto people.
The Dravidian peoples are an ethnolinguistic supraethnicity composed of many distinct ethnolinguistic groups native to South Asia. They speak the Dravidian languages, which have a combined total of about 250 million native speakers. Dravidians form the majority of the population of South India and Northern Sri Lanka.
Koraga is a Dravidian language spoken by the Koraga people, a Scheduled tribe people of Dakshina Kannada, Karnataka, and Kerala in South West India. The dialect spoken by the Koraga tribe in Kerala, Mudu Koraga, is divergent enough to not be intelligible with Korra Koraga.
Duruwa or Dhuruwa or Parji is a Central Dravidian language spoken by the Duruwa people of India, in the districts of Koraput in Odisha and Bastar in Chhattisgarh. The language is related to Ollari and Kolami, which is also spoken by other neighbouring tribes.
Konda-Dora, also known simply as Konda or Kubi, is a Dravidian language spoken in India. It is spoken by the scheduled tribe of the Konda-Dora, who mostly live in the districts of Vizianagaram, Srikakulam, and East Godavari in Andhra Pradesh, and the Koraput district in Odisha.
Dravido-Koreanic, sometimes Dravido-Koreo-Japonic, is an abandoned proposal linking the Dravidian languages to Korean and to Japanese. A genetic link between the Dravidian languages and Korean was first hypothesized by Homer B. Hulbert in 1905. In his book The Origin of the Japanese Language (1970), Susumu Ōno proposed a layer of Dravidian vocabulary in both Korean and Japanese. Morgan E. Clippinger gave a detailed comparison of Korean and Dravidian vocabulary in his article "Korean and Dravidian: Lexical Evidence for an Old Theory" (1984), but there has been little interest in the idea since the 1980s.
Kuvi is a South-Central Dravidian language spoken in the Indian state of Odisha. The language is one of two spoken by the Kandhas, with the other being the closely related and more dominant Kui language. According to the 2011 Indian census, there are around 155,000 speakers. The orthography is the Odia script. The grammatical structure of this language is comparable to other similar languages such as Kui which all fall under the classification of a Dravidian language.
Proto-South Dravidian is the linguistic reconstruction of the common ancestor of the southern Dravidian languages native to southern India. Its descendants include Tamil, Kannada, Malayalam, Tulu, Badaga, Kodava, Irula, Kota and Toda. South Dravidian is sometimes referred to as South Dravidian I by linguists.
References
- 1 2 3 Krishnamurti, Bhadriraju (2003). The Dravidian languages (null ed.). Cambridge: Cambridge University Press. p. 56. ISBN 9780511060373.
- ↑ also Pengu; Hengo; Hengo Poraja; Jani; Muddali; Paraja; Pango; Pengua
- ↑ Burrow, T.; Bhattacharya, Sudhibhushan (1970). The Pengo language: grammar, texts, and vocabulary (in engdra). Oxford: Clarendon P. ISBN 978-0-19-815130-2.
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