This article needs additional citations for verification .(October 2017) |
| Total population | |
|---|---|
| 46,822+ (Taiwanese-born at 2016 census) [1] 55,960 (according to Taiwan govt. data) [2] | |
| Regions with significant populations | |
| Brisbane · Sydney · Melbourne | |
| Languages | |
| Australian English · Taiwanese Mandarin · Taiwanese Hokkien · Taiwanese Hakka · Varieties of Chinese · Formosan languages | |
| Religion | |
| Buddhism ·Christianity · Chinese folk religion · Freethinking · Taoism ·Other | |
| Related ethnic groups | |
| Chinese Australians, Hong Kong Australians, Indonesian Australians, Japanese Australians, Taiwanese indigenous peoples |
Taiwanese Australians are Australian citizens or permanent residents who carry full or partial ancestry from the East Asian island country of Taiwan or from preceding Taiwanese regimes.
Taiwanese people can be divided into two main ethnic groups; the Han Taiwanese, who have Han Chinese ancestry and constitute over 95% of the population, and the Taiwanese indigenous peoples, who have Austronesian ancestry and constitute approximately 2% of the population. [3] The Han Taiwanese majority can be loosely subdivided into the Hoklo (70%), Hakka (14%) and "Mainlanders" (post-1949 Chinese immigrants) (14%). [4] Historically, the first known Taiwanese people in Australia arrived from the Netherlands East Indies (NEI) (historical Indonesia) during World War II (1939–1945), having been brought to the country by the exiled NEI government as civilian internees in 1942; [5] at the time, Taiwan was part of the Empire of Japan and Taiwanese people were considered Japanese. Subsequently, Taiwanese mass immigration to Australia began during the 1970s as a result of the complete dismantlement of the White Australia Policy (1901–1973), which historically prevented Taiwanese people and other non-Europeans from permanently settling in the country.
Prior to 1942, it is unknown whether there were any Taiwanese people living in Australia.
Historically, Taiwanese Australians have had a significant presence in Tatura and Rushworth, two neighbouring countryside towns respectively located in the regions of Greater Shepparton and Campaspe (Victoria), in the fertile Goulburn Valley. [6] During World War II, ethnic-Japanese (from Australia, Southeast Asia and the Pacific) and ethnic-Taiwanese (from the Netherlands East Indies) were interned nearby to these towns as a result of anti-espionage/collaboration policies enforced by the Australian government (and WWII Allies in the Asia-Pacific region). [7] Roughly 600 Taiwanese civilians (entire families, including mothers, children and the elderly) were held at "Internment Camp No. 4", located in Rushworth but nominally labeled as being part of the "Tatura Internment Group", between January 1942 and March 1946. [8] Most of the Japanese and Taiwanese civilians were innocent and had been arrested for racist reasons (see the related article "Internment of Japanese Americans", an article detailing similar internment in America). [9] Several Japanese and Taiwanese people were born in the internment camp and received British (Australian) birth certificates from a nearby hospital. Several Japanese people who were born in the internment camp were named "Tatura" in honour of their families' wartime internment at Tatura. During wartime internment, many working age adults in the internment camp operated small businesses (including a sewing factory) and local schools within the internment camp. [8] Regarding languages, schools mainly taught English, Japanese, Mandarin and Taiwanese languages (Hokkien, Hakka, Formosan). Filipinos are purported to have also been held at the camp, alongside Koreans, Manchus (possibly from Manchukuo), New Caledonians, New Hebrideans, people from the South Seas Mandate, people from Western New Guinea (and presumably also Papua New Guinea) and Aboriginal Australians (who were mixed-Japanese). [10] [11]
After the war, internees were resettled in their country of ethnic origin, rather than their country of nationality or residence, with the exception of Japanese Australians, who were generally allowed to remain in Australia. Non-Australian Japanese, who originated from Southeast Asia and the Pacific, were repatriated to Occupied Japan. On the other hand, Taiwanese, most of whom originated from the Netherlands East Indies, were repatriated to Occupied Taiwan. The repatriation of Taiwanese during March 1946 caused public outcry in Australia due to the allegedly poor living conditions aboard the repatriating ship "Yoizuki", in what became known as the "Yoizuki Hellship scandal". Post-WWII, the Australian government was eager to expel any Japanese internees who did not possess Australian citizenship, and this included the majority of Taiwanese internees as well. However, the Republic of China (ROC) was an ally of Australia, and since the ROC had occupied Taiwan during October 1945, many among the Australian public believed that the Taiwanese internees should be deemed citizens of the ROC, and, therefore, friends of Australia, not to be expelled from the country, or at least not in such allegedly appalling conditions. This debate concerning the citizenship of Taiwanese internees—whether they were Chinese or Japanese—further inflamed public outrage at their allegedly appalling treatment by the Australian government. Additionally, it was technically true that several "camp babies"—internees who had been born on Australian soil whilst their parents were interned—possessed Australian birth certificates, which made them legally British subjects. However, many of these camp babies were also deported from the country alongside their non-citizen parents. There was also a minor controversy regarding the destination of repatriation, with some of the less Japan-friendly Taiwanese fearing that they would be repatriated to Japan, though this was resolved when they learnt that they were being repatriated to Taiwan instead.
On January 5, 1993, a plaque was erected at the site of the internment camp at Tatura (Rushworth) to commemorate the memory of wartime internment. Forty-six Japanese and Taiwanese ex-internees, as well as a former (Australian) camp guard, are listed on the plaque. [12]
Starting from 1976, Australia began to consider the Taiwanese to be nationals of the ROC (Taiwan), making a distinction between them and the mainland Chinese living in the PRC, but considering both people groups to be ethnic-Chinese. [13] The White Australia Policy had been completely abolished by 1973, and so Taiwanese (and mainland Chinese) immigration to Australia had been gradually increasing since then. [14] The Australian Government specifically targeted Taiwanese nationals for immigration during the 1980s. Simultaneously, there was an influx of mainland Chinese immigration to Australia during the 1980s due to the PRC relaxing its immigration policies. The majority of Taiwanese immigrants to Australia during the 1970s and onward were highly-skilled white-collar workers. [15]
The current total population of Taiwanese Australians is unknown, with only 1st-generation and 2nd-generation Taiwanese being counted in the Australian Census as Taiwanese, and with 3rd-generation Taiwanese or older families being counted as just "Australian". The current number of 1st/2nd-generation Taiwanese Australians is roughly 45,000–55,000 people. It is estimated that roughly 95%–90% of Taiwanese Australians are 1st/2nd-generation Australians. [16]
In Australia, Australian English is the de facto national language and most immigrants to Australia are expected to be proficient in the language. Unlike in the United States, for example, there aren't many large non-Anglophone ethnic enclaves in Australia, since Australian history has been heavily dominated by British colonialism. Multiculturalism in Australia is a fairly recent phenomenon that was intentionally encouraged by successive Australian governments as part of the country's rapidly changing foreign policy and ethnic policy following the conclusion of World War II (1939–1945).
Taiwanese immigrants to Australia can usually speak their native Taiwanese languages, including Taiwanese Mandarin, Taiwanese Hokkien, Taiwanese Hakka, and various other Taiwanese languages (such as the Taiwanese indigenous languages). However, proficiency in these languages typically already drops by the second generation, i.e. the first generation born in Australia. Depending on which social class and/or ethnic group the Taiwanese immigrant parents originate from, their children may only remain proficient in one of these languages. Typically, proficiency in Mandarin is usually retained by the second generation, whereas proficiency in Hokkien and Hakka drops significantly unless the parents place a particular emphasis on retaining proficiency in these languages. Internationally and in Australia, Mandarin is far more useful for travelling and business than other Taiwanese languages, which may result in parents prioritising Mandarin. By the third and fourth generations, proficiency in even Mandarin is usually lost entirely, unless the family has been residing in a Chinese or Taiwanese ethnic enclave in Australia for several decades. Such enclaves do exist, and they are usually known as "Chinatowns". Chinese enclaves in Australia are quite large and numerous but Taiwanese enclaves aren't.
According to the 2016 Australian census, approximately 90% of Taiwanese immigrants to Australia, including those who have come to Australia during preceding decades, speak Mandarin as their primary non-English language at home, whereas approximately 2% speak Hokkien. Approximately 66% of those who speak a language other than English at home also speak English (i.e. they speak multiple languages). Approximately 5% speak only or primarily English at home. [13]
The Taiwanese community in Australia is relatively minor and is often not distinguished from the Chinese community in Australia. Brisbane (QLD) hosts the largest Taiwanese community in Australia. Sydney (NSW) and Melbourne (VIC) also host significant Taiwanese communities. Typically, Taiwanese people immigrating to Australia prefer to settle in major cities.
Taiwanese, also known as Taigi, Taiwanese Hokkien, Taiwanese Minnan, Hoklo and Holo, is a variety of the Hokkien language spoken natively by about 70% of the population of Taiwan. It is spoken by the Taiwanese Hoklo people, who descended from immigrants from southern Fujian during the Qing dynasty. The Pe̍h-ōe-jī (POJ) romanization is a popular orthography for Taiwanese.
Southern Min, Minnan or Banlam, is a group of linguistically similar and historically related Sinitic languages that form a branch of Min Chinese spoken in Fujian, most of Taiwan, Eastern Guangdong, Hainan, and Southern Zhejiang. The Minnan dialects are also spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia, Singapore, San Francisco, Los Angeles and New York City. It is the most populous branch of Min Chinese, spoken by an estimated 48 million people in ca. 2017–2018.
Taiwanese Americans are Americans who carry full or partial ancestry from Taiwan. This includes American-born citizens who descend from migrants from Taiwan.
The Chinese people or simply Chinese, are people or ethnic groups identified with China, usually through ethnicity, nationality, citizenship, or other affiliation.
Cantonese is a language within the Chinese (Sinitic) branch of the Sino-Tibetan languages originating from the city of Guangzhou and its surrounding area in Southeastern China. It is the traditional prestige variety of the Yue Chinese dialect group, which has over 80 million native speakers. While the term Cantonese specifically refers to the prestige variety, it is often used to refer to the entire Yue subgroup of Chinese, including related but largely mutually unintelligible languages and dialects such as Taishanese.
Chinese-Burmese, also Sino-Burmese or Tayoke, are a group of overseas Chinese born or raised in Myanmar (Burma). Among the under-documented Chinese populations are those of mixed background but are not counted due to the lack of reliable census taking. As of 2012, the Burmese Chinese population is estimated to be at 1.6 to 3.0 million.
Language shift, also known as language transfer or language replacement or language assimilation, is the process whereby a speech community shifts to a different language, usually over an extended period of time. Often, languages that are perceived to be higher status stabilise or spread at the expense of other languages that are perceived by their own speakers to be lower-status. An example is the shift from Gaulish to Latin during the time of the Roman Empire.
Chinese Singaporeans are Singaporeans of Chinese ancestry. Chinese Singaporeans constitute 76.2% of the Singaporean population, making them the largest ethnic group in Singapore.
The Hoklo people are Han Chinese people whose traditional ancestral homes are in southern part of Fujian, China. They are speakers of Hokkien, a language in the Southern Min language family, and known by various endonyms, or other related terms such as Banlam (Minnan) people or Hokkien people. There are significant populations in Taiwan, Malaysia, Singapore, Indonesia and the Philippines.
The subgroups of the Han Chinese people, Chinese dialect groups or just dialect groups, are defined based on linguistic, cultural, ethnic, genetic and regional features. The terminology used in Mandarin to describe the groups is: "minxi", used in Mainland China or "zuqun", used in Taiwan. No Han subgroup is recognized as one of People's Republic of China's 56 official minority ethnic groups. Scholars like James W. Hayes have described the Han Chinese subgroups as "ethnic group" outright, at least in the context of Hong Kong society.
Taiwanese people may be generally considered the people of Taiwan who share a common culture, ancestry and speak Taiwanese Mandarin, Hokkien, Hakka or indigenous Taiwanese languages as a mother tongue. Taiwanese people may also refer to the indigenous peoples of the areas under the control of the Government of the Republic of China since 1945, including Penghu, Kinmen and Matsu Islands.
The languages of Taiwan consist of several varieties of languages under the families of Austronesian languages and Sino-Tibetan languages. The Formosan languages, a branch of Austronesian languages, have been spoken by the Taiwanese aborigines in Taiwan for thousands of years. Owing to the wide internal variety of the Formosan languages, research on historical linguistics recognizes Taiwan as the Urheimat (homeland) of the whole Austronesian languages family. In the last 400 years, several waves of Han emigrations brought several different Sino-Tibetan languages into Taiwan. These languages include Taiwanese Hokkien, Hakka, and Mandarin, which have become the major languages spoken in Taiwan nowadays.
Taiwanese units of measurement are the customary and traditional units of measure used in Taiwan. The Taiwanese units formed in the 1900s when Taiwan was under Japanese rule. The system mainly refers to Japanese system. The measurement refers to the traditional size of a Japanese flooring mat called a Tatami mat which were positioned to completely cover the floor of traditional Japanese homes, therefore it became a convenient measurement tool as mat area was standardised hundreds of years ago. In Taiwan the measurement units are pronounced in Taiwanese Hokkien and Hakka before the World War II and adopted by the Mandarin speaking immigrants from China in 1949. Today, the Taiwanese units are used exclusively, in some cases alongside official SI units, and in other cases they have been replaced by SI.
Taiwanese Canadians are Canadian citizens who carry full or partial ancestry from the East Asian island country of Taiwan or from preceding Taiwanese regimes. This includes Canadian-born Taiwanese (CBT).
The population of Taiwan is approximately 23.45 million, spread across a total land area of about 36,000 km2 (14,000 sq mi); it is the seventeenth most densely populated country in the world, with a population density of about 651 inhabitants per square kilometer.
The Teochew people are a Han Chinese people native to the historical Teochew prefecture of eastern Guangdong province who speak the Teo-Swa Min language. Today, most Teochew people live in Hong Kong, Guangdong Province, and also outside China in Southeast Asia, including in Singapore, Malaysia, Thailand, Cambodia, Vietnam, Philippines, and Indonesia. The community can also be found in diasporas around the world, including the United States, Canada, Australia, New Zealand, and France.
Native Taiwanese, also known as Pún-síng-lâng, Han-tsî-á or Benshengren, are Taiwanese peoples who settled on the island prior or during Japanese colonization of Taiwan. Its usage is to differentiate the different culture, customs, and political sentiments within contemporary Taiwan between those who lived through World War II on the island and later migrants from China. Hoklo and Hakka people who migrated to Taiwan with the Nationalist-Led Chinese Government colonization since October 25, 1945 are not included in this term.
Hokkien, a Min Nan variety of Chinese spoken in Southeastern China, Taiwan and Southeast Asia, does not have a unitary standardized writing system, in comparison with the well-developed written forms of Cantonese and Vernacular Chinese (Mandarin). In Taiwan, a standard for Written Hokkien has been developed by the Republic of China Ministry of Education including its Dictionary of Frequently-Used Taiwan Minnan, but there are a wide variety of different methods of writing in Vernacular Hokkien. Nevertheless, vernacular works written in the Hokkien are still commonly seen in literature, film, performing arts and music.
Han Taiwanese or Taiwanese Han are a Taiwanese ethnic group, most of whom are of full or partial Han descent. According to the Executive Yuan of Taiwan, they comprise 95 to 97 percent of the Taiwanese population, which also includes Austronesians and other non-Han people. Major waves of Han immigration occurred since the 17th century to the end of Chinese Civil War in 1949, with the exception of the Japanese colonial period (1895-1945). Han Taiwanese mainly speak three languages of Chinese: Mandarin, Hokkien and Hakka.
The usage of Chinese by the Chinese diaspora and their descendants has been determined by a large number of factors, including their ancestry, their migrant ancestors' "regime of origin", assimilation through generational changes, and official policies of their country of residence. The general trend is that more established Chinese populations in the Western world and in many regions of Asia have Cantonese as either the dominant variety or as a common community vernacular, while Mandarin is much more prevalent among new arrivals, making it increasingly common in many Chinatowns, though still not dominant.
While Taiwan may be described as a predominantly Han Chinese society, with more than 95 percent of the population claiming Han ancestry, its heritage is actually much more complex... There is growing appreciation in Taiwan for the cultural legacies of the 16 officially recognized Austronesian-speaking tribes, which constitute a little more than 2 percent of the population.
Taiwan has many ethnic groups with the largest group being the Hoklo Han Chinese with about 70% of the total population followed by the Hakka Han Chinese who make up about 14% of the total population...The mainland Chinese are a group of people who migrated to Taiwan in the 1940s from mainland China after Kuomintang lost the Chinese civil war in 1949... The mainlanders make up 14% of the population due to immigration.
While numerous books, films and photographs have explored the internment of Japanese civilians in the United States and Canada, the situation in Australia has had limited coverage... Of the 4301 Japanese civilians interned in Australia, only a quarter had been living in Australia when hostilities began, with many employed in the pearl diving industry... The remaining three-quarters had been arrested in Allied-controlled countries such as the Dutch East Indies... They included ethnic Formosans (Taiwanese) and Koreans.