|Languages of Taiwan|
|Indigenous||Formosan languages (Amis, Atayal, Bunun, Kanakanavu, Kavalan, Paiwan, Puyuma, Rukai, Saaroa, Saisiyat, Sakizaya, Seediq, Thao, Truku, Tsou), Yami|
|Immigrant||Indonesian, Tagalog, Thai, Vietnamese|
|Foreign||English, Indonesian, Japanese, Korean, Tagalog, Thai, Vietnamese|
|Signed||Taiwanese Sign Language|
The languages of Taiwan consist of several varieties of languages under the families of Austronesian languages and Sino-Tibetan languages. The Formosan languages, a branch of Austronesian languages, have been spoken by the Taiwanese aborigines in Taiwan for thousands of years. Owing to the wide internal variety of the Formosan languages, research on historical linguistics recognizes Taiwan as the Urheimat (homeland) of the whole Austronesian languages family. In the last 400 years, several waves of Hans emigrations brought several different Sino-Tibetan languages into Taiwan. These languages include Taiwanese Hokkien, Hakka, and Mandarin, which have become the major languages spoken in Taiwan nowadays.
Formosan languages were the dominant language of prehistorical Taiwan. Taiwan's long colonial and immigration history brought in several languages such as Dutch, Spanish, Hokkien, Hakka, Japanese, and Mandarin. Due to its colonial history, Japanese influences the language in Taiwan, for example, as many loanwords in several languages in Taiwan are derived from Japanese.
After World War II, a long martial law era was held in Taiwan. Policies of the government in this era suppressed languages other than Mandarin in public use. This has significantly damaged the evolution of local languages, including Taiwanese Hokkien, Hakka, Formosan languages, and the Matsu dialect. The situation had slightly changed since the 2000s when the government made efforts to protect and revitalize local languages.Local languages became part of elementary school education in Taiwan, laws and regulations regarding local language protection were established for Hakka and Formosan languages, and public TV and radio stations exclusively for these two languages were also established. Currently, the government of Taiwan also maintains standards of several widely spoken languages listed below, the percentage of users are from the 2010 population and household census in Taiwan.
of home use
for public transport
|Taiwanese Mandarin||83.5%||1||By legal definition||Required nationwide||Ministry of Education|
|Taiwanese Hokkien||81.9%||1~6||By legal definition||Required nationwide||Ministry of Education|
|Taiwanese Hakka||6.6%||6||By legal definition||Required nationwide||Hakka Affairs Council|
|Formosan languages||1.4%||16 (42)||By legal definition||Discretionary||Council of Indigenous Peoples|
|Matsu||<1%||1||By legal definition||Required in Matsu Islands||Department of Education,|
Lienchiang County Government
The Taiwanese indigenous languages or Formosan languages are the languages of the aboriginal tribes of Taiwan. Taiwanese aborigines currently comprise about 2.3% of the island's population.However, far fewer can still speak their ancestral language, after centuries of language shift. It is common for young and middle-aged Hakka and aboriginal people to speak Mandarin and Hokkien better than, or to the exclusion of, their ethnic languages. Of the approximately 26 languages of the Taiwanese aborigines, at least ten are extinct, another five are moribund, and several others are to some degree endangered. The government recognizes 16 languages and 42 accents of the indigenous languages.
|Classification||Recognized languages (accents)|
|Formosan||Atayalic||Atayal (6), Seediq (3), Kankei (1)|
|Northern Formosan||Saisiyat (1), Thao (1)|
|Eastern Formosan||Kavalan (1), Sakizaya (1), Amis (5)|
|Southern Formosan||Bunun (5), Puyuma (4), Paiwan (4)|
|Tsouic||Tsou (1), Kanakanavu (1), Saaroa (1)|
The governmental agency — Council of Indigenous Peoples — maintains the orthography of the writing systems of Formosan languages. Due to the era of Taiwan under Japanese rule, a large number of loanwords from Japanese also appear in Formosan languages. There is also Yilan Creole Japanese as a mixture of Japanese and Atayal.
All Formosan languages are slowly being replaced by the culturally dominant Mandarin. In recent decades the government started an aboriginal reappreciation program that included the reintroduction of Formosan mother tongue education in Taiwanese schools. However, the results of this initiative have been disappointing.Television station — Taiwan Indigenous Television, and radio station — Alian 96.3 were created as an efforts to revive the indigenous languages. Formosan languages were made an official language in July 2017.
The Amis language is the most widely spoken aboriginal language, on the eastern coast of the island where Hokkien and Hakka are less present than on the western coast. The government estimates put the number of Amis people at a little over 200,000, but number of people who speak Amis as their first language as lower than 10,000.Amis has appeared in some mainstream popular music. Other significant indigenous languages includes Atayal, Paiwan, and Bunun. In addition to the recognized languages, there are around 10 to 12 groups of Taiwanese Plains Indigenous Peoples with their respective languages.
Some indigenous people and languages are recognized by local governments, these include Siraya (and its Makatao and Taivoan varieties) to the south-west of the island. Some other language revitalization movements are going on Basay to the north, Babuza-Taokas in the most populated western plains, and Pazeh bordering it in the center west of the island.
Mandarin is commonly known and officially referred to as the national language (國語; Guóyǔ) in Taiwan. In 1945, following the end of World War II, Mandarin was introduced as the de facto official language and made compulsory in schools. Before 1945, Japanese was the official language and taught in schools. Since then, Mandarin has been established as a lingua franca among the various groups in Taiwan: the majority Taiwanese-speaking Hoklo (Hokkien), the Hakka who have their own spoken language, the aboriginals who speak aboriginal languages; as well as Mainland Chinese immigrated in 1949 whose native tongue may be any Chinese variant.
People who emigrated from mainland China after 1949 (12% of the population) mostly speak Mandarin Chinese.Mandarin is almost universally spoken and understood. It was the only officially sanctioned medium of instruction in schools in Taiwan from late 1940s to late 1970s, following the handover of Taiwan to the government of the Republic of China in 1945, until English became a high school subject in the 1980s and local languages became a school subject in the 2000s.
Taiwanese Mandarin (as with Singlish and many other situations of a creole speech community) is spoken at different levels according to the social class and situation of the speakers. Formal occasions call for the acrolectal level of Standard Chinese of Taiwan (國語; Guóyǔ), which differs little from the Standard Chinese of China (普通话; Pǔtōnghuà). Less formal situations may result in the basilect form, which has more uniquely Taiwanese features. Bilingual Taiwanese speakers may code-switch between Mandarin and Taiwanese, sometimes in the same sentence.
Many Taiwanese, particularly the younger generations, speak Mandarin better than Hakka or Hokkien, and it has become a lingua franca for the island amongst the Chinese dialects.
Commonly known as Taiwanese (臺語, Pe̍h-ōe-jī :Tâi-gí) and officially referred as Taiwanese Hokkien (臺灣閩南語; Tâi-oân Bân-lâm-gú); Taiwanese Hokkien is the most-spoken native language in Taiwan, spoken by about 70% of the population. Linguistically, it is a subgroup of Southern Min languages variety originating in southern Fujian province and is spoken by many overseas Chinese throughout Southeast Asia.
There are both colloquial and literary registers of Taiwanese. Colloquial Taiwanese has roots in Old Chinese. Literary Taiwanese, which was originally developed in the 10th century in Fujian and based on Middle Chinese, was used at one time for formal writing, but is now largely extinct. Due to the era of Taiwan under Japanese rule, a large amount of loanwords from Japanese also appear in Taiwanese. The loanwords may be read in Kanji through Taiwanese pronunciation or simply use the Japanese pronunciation. These reasons makes the modern writing Taiwanese in a mixed script of traditional Chinese characters and Latin-based systems such as pe̍h-ōe-jī or the Taiwanese romanization system derived from pe̍h-ōe-jī in official use since 2006.
Recent work by scholars such as Ekki Lu, Sakai Toru, and Lí Khîn-hoāⁿ (also known as Tavokan Khîn-hoāⁿ or Chin-An Li), based on former research by scholars such as Ông Io̍k-tek, has gone so far as to associate part of the basic vocabulary of the colloquial language with the Austronesian and Tai language families; however, such claims are not without controversy. Recently there has been a growing use of Taiwanese Hokkien in the broadcast media.
Accent differences among Taiwanese dialects are relatively small but still exist. The standard accent — Thong-hêng accent (通行腔) is sampled from Kaohsiung city, while other accents fall into a spectrum between
Much of Taiwanese Hokkien is mutually intelligible with other dialects of Hokkien as spoken in China and South-east Asia (such as Singaporean Hokkien), but also to a degree with the Teochew variant of Southern Min spoken in Eastern Guangdong, China. It is, however, mutually unintelligible with Mandarin and other Chinese languages.
This section needs expansion. You can help by adding to it. (December 2009)
Hakka (客家語; Hak-kâ-ngî) is mainly spoken in Taiwan by people who have Hakka ancestry. These people are concentrated in several places throughout Taiwan. The majority of Hakka Taiwanese reside in Taoyuan, Hsinchu and Miaoli. Varieties of Taiwanese Hakka were officially recognized as national languages. Currently the Hakka language in Taiwan is maintained by the Hakka Affairs Council. This governmental agency also runs Hakka TV and Hakka Radio stations. The government currently recognizes and maintains five Hakka dialects (six, if Sixian and South Sixian are counted independently) in Taiwan.
|Subdialect (in Hakka)||Si-yen||Hói-liu̍k||South Si-yen||Thai-pû||Ngiàu-Phìn||Cheu-ôn|
|Subdialect (in Chinese)||四縣腔|
|Percentage (as of 2013)||56.1%||41.5%||4.8%||4.2%||1.6%||1.3%|
|Percentage (as of 2016)||58.4%||44.8%||7.3%||4.1%||2.6%||1.7%|
Matsu dialect (馬祖話, Mā-cū-huâ) is the language spoken in Matsu islands. It is a dialect of Fuzhou dialect, Eastern Min.
Traditional Chinese characters are widely used in Taiwan to write Sinitic languages including Mandarin, Taiwanese Hokkien and Hakka. The Ministry of Education maintains standards of writing for these languages, publications including the Standard Form of National Characters and the recommended characters for Taiwanese Hokkien and Hakka.
Written vernacular Chinese is the standard of written Chinese used in official documents, general literature and most aspects of everyday life, and has grammar based on Modern Standard Mandarin. Vernacular Chinese is the modern written variant of Chinese that supplanted the use of classical Chinese in literature following the New Culture Movement of the early 20th Century, which is based on the grammar of Old Chinese spoken in ancient times. Although written vernacular Chinese had replaced Classical Chinese and emerged as the mainstream written Chinese in the Republic of China since the May Fourth Movement, Classical Chinese continued to be widely used in the Government of the Republic of China . Most government documents in the Republic of China were written in Classical Chinese until reforms in the 1970s, in a reform movement spearheaded by President Yen Chia-kan to shift the written style to a more combined vernacular Chinese and Classical Chinese style (文白合一行文）.After January 1st 2005, the Executive Yuan also changed the long-standing official document writing habit from vertical writing style to horizontal writing style.
Today, pure Classical Chinese is occasionally used in formal or ceremonial occasions, religious or cultural rites in Taiwan. The National Anthem of the Republic of China (中華民國國歌), for example, is in Classical Chinese. Taoist texts are still preserved in Classical Chinese from the time they were composed. Buddhist texts, or sutras, are still preserved in Classical Chinese from the time they were composed or translated from Sanskrit sources. In practice there is a socially accepted continuum between vernacular Chinese and Classical Chinese. Most official government documents, legal, courts rulings and judiciary documents used a combined vernacular Chinese and Classical Chinese style (文白合一行文）. For example, most official notices and formal letters are written with a number of stock Classical Chinese expressions (e.g. salutation, closing). Personal letters, on the other hand, are mostly written in vernacular, but with some Classical phrases, depending on the subject matter, the writer's level of education, etc.
In recent times, following the Taiwan localization movement and an increasing presence of Taiwanese literature, written Hokkien based on the vocabulary and grammar of Taiwanese Hokkien is occasionally used in literature and informal communications.
Traditional Chinese characters are also used in Hong Kong and Macau. A small number of characters are written differently in Taiwan; the Standard Form of National Characters is the orthography standard used in Taiwan and administered by the Ministry of Education, and has minor variations compared with the standardized character forms used in Hong Kong and Macau. Such differences relate to orthodox and vulgar variants of Chinese characters.
Latin alphabet is native to Formosan languages and partially native to Taiwanese Hokkien and Hakka. With the early influences of European missionaries, writing systems such as Sinckan Manuscripts, Pe̍h-ōe-jī, and Pha̍k-fa-sṳ were based on in Latin alphabet. Currently the official Writing systems of Formosan languages are solely based on Latin and maintained by the Council of Indigenous Peoples. The Ministry of Education also maintains Latin based systems Taiwanese Romanization System for Taiwanese Hokkien, and Taiwanese Hakka Romanization System for Hakka. The textbooks of Taiwanese Hokkien and Hakka are written in a mixed script of Traditional Chinese characters and Latin alphabet.
Chinese language romanization in Taiwan tends to be highly inconsistent. Taiwan still uses the Zhuyin system and does not commonly use the Latin alphabet as the language phonetic symbols. Traditionally Wade–Giles is used. The central government adopted Tongyong Pinyin as the official romanization in 2002 but local governments are permitted to override the standard as some have adopted Hanyu Pinyin and retained old romanizations that are commonly used. However, in August 2008 the central government announced that Hanyu Pinyin will be the only system of Romanization of Standard Mandarin in Taiwan as of January 2009.
Zhuyin Fuhao, often abbreviated as Zhuyin, or known as Bopomofo after its first four letters, is the phonetic system of Taiwan for teaching the pronunciation of Chinese characters, especially in Mandarin. Mandarin uses 37 symbols to represent its sounds: 21 consonants and 16 rimes. Taiwanese Hokkien uses 45 symbols to represent its sounds: 21 consonants and 24 rimes. There is also a system created for Hakka language.
These phonetic symbols sometimes appear as ruby characters printed next to the Chinese characters in young children's books, and in editions of classical texts (which frequently use characters that appear at very low frequency rates in newspapers and other such daily fare). In advertisements, these phonetic symbols are sometimes used to write certain particles (e.g., ㄉ instead of 的); other than this, one seldom sees these symbols used in mass media adult publications except as a pronunciation guide (or index system) in dictionary entries. Bopomofo symbols are also mapped to the ordinary Roman character keyboard (1 = bo, q = po, a = mo, and so forth) used in one method for inputting Chinese text when using a computer. In more recent years, with the advent of smartphones, it has become increasingly common to see Zhuyin used in written slang terms, instead of typing full characters - for example ㄅㄅ replacing 拜拜 (bye bye). It is also used to give phrases a different tone, like using ㄘ for 吃 (to eat) to indicate a childlike tone in the writing.
The sole purpose for Zhuyin in elementary education is to teach standard Mandarin pronunciation to children. Grade one textbooks of all subjects (including Mandarin) are entirely in zhuyin. After that year, Chinese character texts are given in annotated form. Around grade four, presence of Zhuyin annotation is greatly reduced, remaining only in the new character section. School children learn the symbols so that they can decode pronunciations given in a Chinese dictionary, and also so that they can find how to write words for which they know only the sounds. Even among adults, it is almost universally used in Taiwan to explain pronunciation of a certain character being referred to others.
Taiwan has a national sign language, the Taiwanese Sign Language (TSL), which was developed from Japanese Sign Language during Japanese colonial rule. TSL has some mutual intelligibility with Japanese Sign Language (JSL) and the Korean Sign Language as a result (KSL). TSL has about a 60% lexical similarity with JSL.
The Japanese language was compulsorily taught while Taiwan was under Japanese rule (1895 to 1945). By 1943, over 80% of the Taiwanese population at the time were speakers of Japanese. Taiwanese Americans and others in the Taiwanese diaspora may have older relatives or grandparents who learned Japanese and also spoke it as the lingua franca during their youth.Many famous Taiwanese figures, including former Taiwanese President, Lee Teng-hui, and the founder of Nissin and inventor of instant ramen, Momofuku Ando, were considered to be native Japanese speakers due to being born in Japanese Taiwan.
A significant number of immigrants and spouses in Taiwan are from South-East Asia.
Chinese is a group of languages that form the Sinitic branch of the Sino-Tibetan languages, spoken by the ethnic Han Chinese majority and many minority ethnic groups in Greater China. About 1.3 billion people speak a variety of Chinese as their first language.
Standard Chinese, in linguistics known as Standard Northern Mandarin, Standard Beijing Mandarin or simply Mandarin, is a dialect of Mandarin that emerged as the lingua franca among the speakers of various Mandarin and other varieties of Chinese. Standard Mandarin is designated as one of the major languages in the United Nations, mainland China, Singapore, and Taiwan.
Taiwanese, also known as Taigi, Taiwanese Hokkien, Taiwanese Minnan, Hoklo and Holo, is a variety of the Hokkien language spoken natively by about 70% of the population of Taiwan. It is spoken by the Taiwanese Hoklo people, who descended from immigrants from southern Fujian during the Qing dynasty. The Pe̍h-ōe-jī (POJ) romanization is a popular orthography for Taiwanese.
Written vernacular Chinese, also known as Baihua, is the forms of written Chinese based on the varieties of Chinese spoken throughout China, in contrast to Classical Chinese, the written standard used during imperial China up to the early twentieth century. A written vernacular based on Mandarin Chinese was used in novels in the Ming and Qing dynasties, and later refined by intellectuals associated with the May Fourth Movement. Since the early 1920s, this modern vernacular form has been the standard style of writing for speakers of all varieties of Chinese throughout mainland China, Taiwan, Malaysia, and Singapore as the written form of Modern Standard Chinese. This is commonly called Standard Written Chinese or Modern Written Chinese to avoid ambiguity with spoken vernaculars, with the written vernaculars of earlier eras, and with other written vernaculars such as written Cantonese or written Hokkien.
Min is a broad group of Sinitic languages spoken by about 30 million people in Fujian province as well as by the descendants of Min speaking colonists on Leizhou peninsula and Hainan, or assimilated natives of Chaoshan, parts of Zhongshan, three counties in southern Wenzhou, Zhoushan archipelago, and Taiwan. The name is derived from the Min River in Fujian, which is also the abbreviated name of Fujian Province. Min varieties are not mutually intelligible with one another nor with any other variety of Chinese.
Taiwanese language is a name for Taiwanese Hokkien. Taiwanese language or Taiwanese dialect, may also refer to:
Language shift, also known as language transfer or language replacement or language assimilation, is the process whereby a speech community shifts to a different language, usually over an extended period of time. Often, languages that are perceived to be higher status stabilise or spread at the expense of other languages that are perceived by their own speakers to be lower-status. An example is the shift from Gaulish to Latin during the time of the Roman Empire.
Pe̍h-ōe-jī is an orthography used to write variants of Southern Min Chinese, particularly Taiwanese Hokkien and Amoy Hokkien.
Taiwanese Mandarin or Guoyu refers to any of the varieties of Mandarin Chinese spoken in Taiwan. This comprises two main forms: Standard Guoyu and Taiwan Guoyu.
Saisiyat is the language of the Saisiyat, a Taiwanese indigenous people. It is a Formosan language of the Austronesian family. It has approximately 4,750 speakers.
There are many romanization systems used in Taiwan. The first Chinese language romanization system in Taiwan, Pe̍h-ōe-jī, was developed for Taiwanese by Presbyterian missionaries and promoted by the indigenous Presbyterian Churches since the 19th century. Pe̍h-ōe-jī is also the first written system of Taiwanese Hokkien; a similar system for Hakka was also developed at that time. During the period of Japanese rule, the promotion of roman writing systems was suppressed under the Dōka and Kōminka policy. After World War II, Taiwan was handed over from Japan to China in 1945. The romanization of Mandarin Chinese was also introduced to Taiwan as official or semi-official standard.
The Amoy dialect or Xiamen dialect, also known as Amoynese, Amoy Hokkien, Xiamenese or Xiamen Hokkien, is a dialect of Hokkien spoken in the city of Xiamen and its surrounding metropolitan area, in the southern part of Fujian province. Currently, it is one of the most widely researched and studied varieties of Southern Min. It has historically come to be one of the more standardized varieties.
Singaporean Mandarin is a variety of Mandarin Chinese widely spoken in Singapore. It is one of the four official languages of Singapore along with English, Malay and Tamil.
Singaporean Hokkien is a local variant of the Hokkien language spoken in Singapore. In Chinese academic circles, this dialect is known as Singaporean Ban-lam Gu. It is closely related to the Southern Malaysian Hokkien (南馬福建話) spoken in Southern Malaysia, as well as to Riau Hokkien (廖內福建話) spoken in the Indonesian province of Riau. It also closely resembles Amoy spoken in Amoy, People's Republic of China, and Taiwanese Hokkien which is spoken in Taiwan, Republic of China.
Hokkien is a Southern Min language originating from the Minnan region in the south-eastern part of Fujian Province in Southeastern Mainland China and spoken widely there. It is also spoken widely in Taiwan ; by the Chinese diaspora in Malaysia, Singapore, Indonesia, the Philippines and other parts of Southeast Asia; and by other overseas Chinese all over the world.
Differing literary and colloquial readings for certain Chinese characters are a common feature of many Chinese varieties, and the reading distinctions for these linguistic doublets often typify a dialect group. Literary readings are usually used in loanwords, names, literary works, and in formal settings, while colloquial/vernacular readings are usually used in everyday vernacular speech.
Hokkien, a Min Nan variety of Chinese spoken in Southeastern China, Taiwan and Southeast Asia, does not have a unitary standardized writing system, in comparison with the well-developed written forms of Cantonese and Vernacular Chinese (Mandarin). In Taiwan, a standard for Written Hokkien has been developed by the Republic of China Ministry of Education including its Dictionary of Frequently-Used Taiwan Minnan, but there are a wide variety of different methods of writing in Vernacular Hokkien. Nevertheless, vernacular works written in the Hokkien are still commonly seen in literature, film, performing arts and music.
Mandarin Chinese, also known simply as just "Chinese" referring to Standard Chinese as locally referred to in the Philippines, is taught academically to Chinese Filipinos in Chinese Filipino schools and across other schools and institutions in the Philippines. Both Standard Chinese (PRC) and Taiwanese Mandarin (ROC) are taught and spoken in the Philippines depending on the school, with some schools and speakers using Simplified Chinese characters, some using Traditional Chinese characters, and some using a mixture of both.
Taiwanese Phonetic Symbols constitute a system of phonetic notation for the transcription of Taiwanese languages, especially Taiwanese Hokkien. The system was designed by Professor Chu Chao-hsiang, a member of the National Languages Committee in Taiwan, in 1946. The system is derived from Mandarin Phonetic Symbols by creating additional symbols for the sounds that do not appear in Mandarin phonology. It is one of the phonetic notation systems officially promoted by Taiwan's Ministry of Education.