Yilan Creole Japanese | |
---|---|
Vernacular Atayalic Japanese | |
Native to | Taiwan |
Region | Yilan, Taiwan |
Native speakers | c. 3,000 (2010) [1] |
Latin | |
Language codes | |
ISO 639-3 | ycr |
Glottolog | yila1234 |
ELP | Yilan Creole |
Yilan Creole Japanese [2] is a Japanese-based creole of Taiwan. It arose in the 1930s and 1940s, with contact between Japanese colonists and the native Atayal people of southern Yilan County, Taiwan. The vocabulary of a speaker born in 1974 was 70% Japanese and 30% Atayal, but the grammar of the creole does not closely resemble either of the source languages. [1]
Yilan Creole is mutually unintelligible with both Japanese and Atayal. [3] The creole was identified in 2006 by Chien Yuehchen and Sanada Shinji, but its existence is still largely unknown. [3] [4] It was named by Sanada and Chien for its location. [5] The official language of Taiwan, Mandarin, threatens the existence of Yilan Creole. [5]
Yilan Creole is a creole language that is considered to be part of the Japonic language family. [6] The superstratum and substratum languages of the creole are Japanese and Atayal, respectively. [3] It has possibly been used as the first language among the Atayal and Seediq people since the 1930s. [5]
During Taiwan under Japanese rule period under the Shimonoseki Treaty of 1895 until 1945. [7] [8] Control over the island lasted about fifty years. [7] During the latter period of this time, Imperial Japan enforced Taiwanese assimilation to Japanese language and culture. [7] As a result of this contact between the Atayal and Japanese languages, Yilan Creole surfaced. [4] Taiwanese people began attending schools taught in Japanese where all non-Japanese languages were banned, and by 1944 over 77% of Taiwanese were capable in speaking Japanese. [8] [7] Language reforms, name changes, and laws regarding social customs were among the reforms instilled by the Japanese Imperial government. [7] Many are still competent in Japanese today where it is sometimes used as a lingua franca. [9] [3] Although China attempted to rid influence of Japan in Taiwan after the surrender of Japan in 1945, the impact on language and culture in Taiwan is still largely evident. [7]
Atayal features surfaced in the Japanese language spoken in Taiwan, eventually becoming a pidgin before it fully developed into a creole, and the language is now currently the only known Japanese-based creole on the island, and possibly in the world. [3] [5]
The creole is spoken in Yilan County in Eastern Taiwan, mainly in Tungyueh Village, Chinyang Village, Aohua Village, and Hanhsi Village, with evidence of differences varieties of the creole found in each. [5] [4] Although the exact number of Yilan Creole speakers is unknown, it is likely less than the total population of the four villages, which is 3,000. [5] [3] One estimate is that 2,000 to 3,000 speakers of Yilan Creole currently exist. [3] While the creole is currently used among all generations, [9] younger generations are receiving less exposure to it, causing the language to become endangered. [4] While older speakers may not be fluent in Mandarin, younger generations are consistently using Mandarin more. [5]
Japanese language still has some influence in Taiwan society today. Japanese based Internet sites in Japanese are viewed by Taiwanese, with “few other countries [producing] as much information in Japanese as Taiwan”. [7] Evidence of Japanese signboards, particularly with the use of the Japanese hiragana character の (pronounced “no”) may be seen in Taiwan. [7] Taiwanese citizens who received Japanese education during the annexation of the nation still speak Japanese fluently today. [7] There are three generations of Yilan Creole speakers, with the older and middle generations using the creole significantly more than the younger generation. [3]
In Tungyueh Village, younger generations seem to have lost the Yilan Creole, while there are still fluent younger generation speakers of the Creole in Aohua. [5] After a push for preserving a more traditional and pure sense of Atayal heritage, the Yilan Creole that is imbued with Japanese features was removed from language examinations. This further instilled a tendency toward Mandarin and a push away from Yilan Creole in young speakers. [3] While older generations prefer to speak Japanese or Yilan-Creole with people of the same age, they will often use Atayal or Mandarin mixed with Yilan Creole when speaking with younger generations; younger generations will similarly prefer Mandarin with same-age speakers, but may use Yilan Creole with older generations. [3]
Due to the migration of Japanese from the western part of the Japan to Taiwan in the early half of the twentieth century, with seventy percent of Taiwan’s immigrants being from western Japan, Yilan Creole acquired some features of the dialects of western Japan. However, these regional dialects are still used unconsciously. [5]
Yilan Creole has the following twenty-two consonants from Japanese and Atayal. [3] The orthography is given in angle brackets where it differs from the IPA symbol.
Labial | Alveolar | Alveolo- palatal | Palatal | Velar | Glottal | |
---|---|---|---|---|---|---|
Nasal | m | n | ŋ ⟨ng⟩ | |||
Plosive | p b | t d | k ɡ | ʔ ⟨’⟩ | ||
Affricate | t͡s ⟨t⟩ | t͡ɕ ⟨t⟩ d͡ʑ ⟨z⟩ | ||||
Fricative | s z | ɕ ⟨s⟩ | x | h | ||
Approximant | r l | j ⟨y⟩ | w |
Japanese consonants that Yilan Creole has inherited include the voiced stops /b/, /d/ and /g/, voiced alveolar fricative /z/, alveo-palatal fricative /ɕ/, alveolar affricate /ts/, and alveo-palatal affricates /tɕ/ and /dʑ/. It does not have the bilabial fricative /ɸ/ and uvular nasal /ɴ/ found in Japanese, however. [3]
Atayal consonants that Yilan Creole inherited include the glottal stop /ʔ/, the alveolar lateral approximant /l/, and the velar fricative /x/. It does not have the uvular stop /q/ of Atayal. Some other features that Yilan Creole adopted from Atayal are that the consonants /t/ and /k/ can occur word-finally, the velar nasal /ŋ/ can appear word-initially and word-finally, and the fricatives /s/, /x/ and /h/ can occur word-finally. In some Japanese-based words, /l/ has taken place of /r/, such as suware ‘to sit’ becoming suwale ‘to sit’ in Yilan Creole. The phoneme /l/ similarly does this with /d/ in many Japanese based words. [3]
Yilan Creole vowels consist of /a/, /i/, /u/, /e/ and /o/ which derive from both Japanese and Atayal, but also /ə/, which is inherited from Atayal. [3] The rounding of /u/ in Yilan Creole is that of the protrusion of [u] in Atayal, as opposed to the compression of [ɯᵝ] in Japanese. [5]
front | central | back | |
---|---|---|---|
close | i | u | |
mid | e | ə | o |
open | a |
Long consonants and vowels from Japanese words are often shortened in Yilan Creole, where gakkō ‘school’ in Japanese becomes gako ‘school’ in Yilan Creole. [3]
Stress in Yilan Creole falls on the final syllable as it does in the Atayal language. [3]
Although Yilan Creole verbs derive from Japanese and Atayal, verb conjugation patterns uniquely differ in some aspects. Tense is noted through the use of affixes and temporal adverbs together. Atayal based verbs will still use Japanese affixation. [3] Some processes of negation in Yilan Creole use Japanese derived forms to accommodate the realis mood that is part of Atayal grammar. [10]
The word order of Yilan Creole is SOV. It follows Japanese sentence structure, but there is evidence of Mandarin-based SVO sentences as well, particularly in younger speakers. [5]
In Yilan Creole, phonological forms of words are derived from Japanese, while the semantic properties are derived from Atayal. [5] According to a study on Yilan Creole in Tungyueh Village by Zeitoun, Teng, and Wu, “the proportion of Atayal-derived words in the Yilan Creole basic vocabulary is 18.3%, and that of Japanese-derived words is 35.6%. Both Atayal-derived words and Japanese-derived words can be used for 33.8% of the items”. [5] Mandarin and Southern Min words also exist, but far less. Older generation speakers tend to use Atayal and Japanese variants more often than younger generational speakers, who prefer Mandarin variants, when they exist. Mandarin based words lose their tone in Yilan Creole. [5]
Many Atayal words relating to nature, animals, and plants survived in the creole. Vocabulary of most concepts such as these related to traditional Atayal and Seediq life and culture are retained in Yilan Creole. [5]
The verb suffix –suru in Yilan Creole', derived from the Japanese verb ‘to do’, is similar to its Japanese counterpart, except in that it is a bound morpheme while the Japanese -suru can stand alone as an independent verb. [5] Also, Yilan Creole –suru can attach to nouns, adjectives, and, among young generational speakers, verbs. However, older generation speakers do not accept verbs + -suru combinations.
Another affix in Yilan Creole is the Japanese derived –rasyeru for causative forms. However, while Japanese inflection differs between consonant versus vowel ending verbs, the Yilan Creole suffix does not. [5]
There are four types of compound words in Yilan Creole: [5]
While Type 1 compound words occur in Atayal, Japanese does not have occurrences of Type 4 compound words in its own language, suggesting that Type 2, 3, and 4 compound words are creations of Yilan Creole. [5]
A chart detailing Yilan Creole pronouns: [3]
Singular | Plural | |
---|---|---|
1st person | wa/waha | watati/wahatati |
2nd person | su/anta | Antatati |
3rd person | hiya/zibun/zin/are | zintati/zibuntati/aretati |
The forms of pronouns are Japanese derived. However, in comparison to both Atayal and Japanese, Yilan Creole has a simplified pronominal system. The creole distinguishes pronouns between person and number. Yilan does not distinguish between case, bound or free pronouns, nor inclusive versus exclusive pronouns as Atayal does. It also does not distinguish between gender and degree of politeness as Japanese does. [5]
Demonstratives in Yilan Creole derive from Japanese. [3]
Adjectives and adverbs in Yilan Creole derive from both Japanese and Atayal. [3] Atayal adjectives are primarily used for colors and subjective feelings. Unlike Japanese, adjectives in the creole languages are not inflected and tense is expressed through temporal adverbs. [3] Adjectives in Yilan Creole may also act as adverbs when modifying verbs. For example, the word lokah ‘good, strong’ “functions as an adjective when describing anta ‘you’ in the phrase lokah anta ‘ you (are) strong’ … while lokah functions as an adverb as in lokah benkyo ‘to study hard’”. [3]
The Latin-based writing system of Yilan creole uses the Atayal writing system used in Taiwan.
Novial is an international auxiliary language (IAL) created by Danish linguist Otto Jespersen in 1928. It was designed to facilitate human communication between speakers of different native languages. The name of the language is a blend of the Novial word novi and IAL.
In grammar, a part of speech or part-of-speech is a category of words that have similar grammatical properties. Words that are assigned to the same part of speech generally display similar syntactic behavior, sometimes similar morphological behavior in that they undergo inflection for similar properties and even similar semantic behavior. Commonly listed English parts of speech are noun, verb, adjective, adverb, pronoun, preposition, conjunction, interjection, numeral, article, and determiner.
Japanese is an agglutinative, synthetic, mora-timed language with simple phonotactics, a pure vowel system, phonemic vowel and consonant length, and a lexically significant pitch-accent. Word order is normally subject–object–verb with particles marking the grammatical function of words, and sentence structure is topic–comment. Its phrases are exclusively head-final and compound sentences are exclusively left-branching. Sentence-final particles are used to add emotional or emphatic impact, or make questions. Nouns have no grammatical number or gender, and there are no articles. Verbs are conjugated, primarily for tense and voice, but not person. Japanese adjectives are also conjugated. Japanese has a complex system of honorifics with verb forms and vocabulary to indicate the relative status of the speaker, the listener, and persons mentioned.
Macanese patois is a Portuguese-based creole language with a substrate from Cantonese, Malay and Sinhala, which was originally spoken by the Macanese community of the Portuguese colony of Macau. It is now spoken by a few families in Macau and in the Macanese diaspora.
The Tunica or Luhchi Yoroni language is a language isolate that was spoken in the Central and Lower Mississippi Valley in the United States by Native American Tunica peoples. There are no native speakers of the Tunica language, but there were 32 second-language speakers in 2017, and as of 2023, there are 60 second-language speakers.
In linguistics, a pro-form is a type of function word or expression (linguistics) that stands in for another word, phrase, clause or sentence where the meaning is recoverable from the context. They are used either to avoid repetitive expressions or in quantification.
The Atayal language is an Austronesian language spoken by the Atayal people of Taiwan. Squliq and C’uli’ (Ts’ole’) are two major dialects. Mayrinax and Pa’kuali’, two subdialects of C’uli’, are unique among Atayal dialects in having male and female register distinctions in their vocabulary.
Belizean Creole is an English-based creole language spoken by the Belizean Creole people. It is closely related to Miskito Coastal Creole, San Andrés-Providencia Creole, and Vincentian Creole.
Lepcha language, or Róng language, is a Himalayish language spoken by the Lepcha people in Sikkim, India and parts of West Bengal, Nepal, and Bhutan.
Seediq, also known as Sediq, Taroko, is an Atayalic language spoken in the mountains of Northern Taiwan by the Seediq and Taroko people.
Tsou is an Austronesian language spoken by the Tsou people of Taiwan. Tsou is a threatened language; however, this status is uncertain. Its speakers are located in the west-central mountains southeast of the Chiayi/Alishan area in Taiwan.
Lau, also known as Mala, is an Oceanic language spoken on northeast Malaita, in the Solomon Islands. In 1999, Lau had about 16,937 first-language speakers, with many second-language speakers through Malaitan communities in the Solomon Islands, especially in Honiara.
Dirasha is a member of the Cushitic branch of the Afro-Asiatic family. It is spoken in the Omo region of Ethiopia, in the hills west of Lake Chamo, around the town of Gidole.
Chippewa is an Algonquian language spoken from upper Michigan westward to North Dakota in the United States. It represents the southern component of the Ojibwe language.
Järawa or Jarwa is one of the Ongan languages. It is spoken by the Jarawa people inhabiting the interior and south central Rutland Island, central interior, and south interior South Andaman Island, and the west coast of Middle Andaman Island.
Hidatsa is an endangered Siouan language that is related to the Crow language. It is spoken by the Hidatsa tribe, primarily in North Dakota and South Dakota.
Grass Koiari (Koiali) is a Papuan language of Papua New Guinea spoken in the inland Port Moresby area. It is not very close to the other language which shares its name, Mountain Koiali. It is considered a threatened language.
Avá-Canoeiro, known as Avá or Canoe, is a minor Tupi–Guaraní language of the state of Goiás, in Brazil. It can be further divided into two dialects: Tocantins Avá-Canoeiro and Araguaia Avá-Canoeiro. All speakers of the language are monolingual.
Nuaulu is a language indigenous to the island of Seram Island in Indonesia, and it is spoken by the Nuaulu people. The language is split into two dialects, a northern and a southern dialect, between which there a communication barrier. The dialect of Nuaulu referred to on this page is the southern dialect, as described in Bolton 1991.
Guosa is a constructed interlanguage originally created by Alex Igbineweka in 1965. It was designed to be a combination of the indigenous languages of Nigeria and to serve as a lingua franca to West Africa.