 | This article needs additional citations for verification .(June 2021) |
The Sun, as the source of energy and light for life on Earth, has been a central object in culture and religion since prehistory. Ritual solar worship has given rise to solar deities in theistic traditions throughout the world, and solar symbolism is ubiquitous. Apart from its immediate connection to light and warmth, the Sun is also important in timekeeping as the main indicator of the day and the year. [1]
There are some artifacts that have been found that depict the Sun as early as the 14th to 26th millenium BC. [2] The earliest understanding of the Sun was that of a disk in the sky, whose presence above the horizon creates day and whose absence causes night. In the Bronze Age, this understanding was modified by assuming that the Sun is transported across the sky in a boat or a chariot, and transported back to the place of sunrise during the night after passing through the underworld.
Many ancient monuments were constructed with the passing of the solar year in mind; for example, stone megaliths accurately mark the summer or winter solstice (some of the most prominent megaliths are in Nabta Playa, Egypt; Mnajdra, Malta and at Stonehenge, England); Newgrange, a prehistoric human-built mount in Ireland, was designed to detect the winter solstice; the pyramid of El Castillo at Chichén Itzá in Mexico is designed to cast shadows in the shape of serpents climbing the pyramid at the vernal and autumnal equinoxes.
Solar deities play a major role in many world religions and mythologies. [3] Worship of the Sun was central to civilizations such as the ancient Egyptians, the Inca of South America and the Aztecs of what is now Mexico. In religions such as Hinduism, the Sun is still considered a god, known as Surya. Many ancient monuments were constructed with solar phenomena in mind; for example, stone megaliths accurately mark the summer or winter solstice (for example in Nabta Playa, Egypt; Mnajdra, Malta; and Stonehenge, England); Newgrange, a prehistoric human-built mount in Ireland, was designed to detect the winter solstice; the pyramid of El Castillo at Chichén Itzá in Mexico is designed to cast shadows in the shape of serpents climbing the pyramid at the vernal and autumnal equinoxes.
The ancient Sumerians believed that the Sun was Utu, [4] [5] the god of justice and twin brother of Inanna, the Queen of Heaven, [4] who was identified as the planet Venus. [5] Later, Utu was identified with the East Semitic god Shamash. [4] [5] Utu was regarded as a helper-deity, who aided those in distress. [4]
From at least the Fourth Dynasty of Ancient Egypt, the Sun was worshipped as the god Ra, portrayed as a falcon-headed divinity surmounted by the solar disk, and surrounded by a serpent. In the New Empire period, the Sun became identified with the dung beetle. In the form of the sun disc Aten, the Sun had a brief resurgence during the Amarna Period when it again became the preeminent, if not only, divinity for the Pharaoh Akhenaton. [6] [7]
The Egyptians portrayed the god Ra as being carried across the sky in a solar barque, accompanied by lesser gods, and to the Greeks, he was Helios, carried by a chariot drawn by fiery horses. From the reign of Elagabalus in the late Roman Empire the Sun's birthday was a holiday celebrated as Sol Invictus (literally "Unconquered Sun") soon after the winter solstice, which may have been an antecedent to Christmas. Regarding the fixed stars, the Sun appears from Earth to revolve once a year along the ecliptic through the zodiac, and so Greek astronomers categorized it as one of the seven planets (Greek planetes, "wanderer"); the naming of the days of the weeks after the seven planets dates to the Roman era. [8] [9] [10]
In Proto-Indo-European religion, the Sun was personified as the goddess *Seh2ul. [11] [12] Derivatives of this goddess in Indo-European languages include the Old Norse Sól , Sanskrit Surya , Gaulish Sulis , Lithuanian Saulė , and Slavic Solntse. [12] In ancient Greek religion, the sun deity was the male god Helios, [13] who in later times was syncretized with Apollo. [14]
In the Bible, Malachi 4:2 mentions the "Sun of Righteousness" (sometimes translated as the "Sun of Justice"), [15] [16] which some Christians have interpreted as a reference to the Messiah (Christ). [17] In ancient Roman culture, Sunday was the day of the sun god. In paganism, the Sun was a source of life, giving warmth and illumination. It was the center of a popular cult among Romans, who would stand at dawn to catch the first rays of sunshine as they prayed. The celebration of the winter solstice (which influenced Christmas) was part of the Roman cult of the unconquered Sun (Sol Invictus). It was adopted as the Sabbath day by Christians. The symbol of light was a pagan device adopted by Christians, and perhaps the most important one that did not come from Jewish traditions. Christian churches were built so that the congregation faced toward the sunrise. [18]
Tonatiuh, the Aztec god of the sun, [19] was closely associated with the practice of human sacrifice. [19] The sun goddess Amaterasu is the most important deity in the Shinto religion, [20] [21] and she is believed to be the direct ancestor of all Japanese emperors. [20]
A solar deity or sun deity is a deity who represents the Sun or an aspect thereof. Such deities are usually associated with power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The Sun is sometimes referred to by its Latin name Sol or by its Greek name Helios. The English word sun derives from Proto-Germanic *sunnǭ.
Atum, sometimes rendered as Atem, Temu, or Tem, is the primordial God in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities. Atum is also closely associated with the evening sun. As a primordial god and as the evening sun, Atum has chthonic and underworld connections. Atum was relevant to the ancient Egyptians throughout most of Egypt's history. He is believed to have been present in ideology as early as predynastic times, becoming even more prevalent during the Old Kingdom and continuing to be worshiped through the Middle and New Kingdom, though he becomes overshadowed by Re around this time.
Ptah is an ancient Egyptian deity, a creator god and patron deity of craftsmen and architects. In the triad of Memphis, he is the husband of Sekhmet and the father of Nefertem. He was also regarded as the father of the sage Imhotep.
Apep, also known as Aphoph or Apophis, is the ancient Egyptian deity who embodied darkness and disorder, and was thus the opponent of light and Maat (order/truth). Ra was the bringer of light and hence the biggest opposer of Apep.
Nehebkau was the primordial snake god in ancient Egyptian mythology. Although originally considered an evil spirit, he later functions as a funerary god associated with the afterlife. As one of the forty-two assessors of Ma’at, Nehebkau was believed to judge the deceased after death and provide their souls with ka – the part of the soul that distinguished the living from the dead.
Dionysus-Osiris, alternatively Osiris-Dionysus, is a deity arising from the syncretism of the Egyptian god Osiris and the Greek god Dionysus.
The Karnak Temple Complex, commonly known as Karnak, comprises a vast mix of temples, pylons, chapels, and other buildings near Luxor, Egypt. Construction at the complex began during the reign of Senusret I in the Middle Kingdom and continued into the Ptolemaic Kingdom, although most of the extant buildings date from the New Kingdom. The area around Karnak was the ancient Egyptian Ipet-isut and the main place of worship of the 18th Dynastic Theban Triad, with the god Amun as its head. It is part of the monumental city of Thebes, and in 1979 it was added to the UNESCO World Heritage List along with the rest of the city. Karnak gets its name from the nearby, and partly surrounded, modern village of El-Karnak, 2.5 kilometres north of Luxor.
Newgrange is a prehistoric monument in County Meath in Ireland, located on a rise overlooking the River Boyne, eight kilometres west of the town of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3200 BC, making it older than Stonehenge and the Egyptian pyramids. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones.
The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry. Some scholars believe that the similarities between these religions indicate that the religions are related, a belief known as patternism.
Nabta Playa was once a large endorheic basin in the Nubian Desert, located approximately 800 kilometers south of modern-day Cairo or about 100 kilometers west of Abu Simbel in southern Egypt, 22.51° north, 30.73° east. Today the region is characterized by numerous archaeological sites. The Nabta Playa archaeological site, one of the earliest of the Egyptian Neolithic Period, is dated to circa 7500 BC.
The traditional Berber religion is the sum of ancient and native set of beliefs and deities adhered to by the Berbers. Originally, the Berbers seem to have believed in worship of the sun and moon, animism and in the afterlife, but interactions with the Phoenicians, Greeks and Romans influenced religious practice and melted traditional faiths with new ones.
The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire. There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece.
Egyptian astronomy started in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile.
Shapshu or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are nrt ỉlm špš, rbt špš, and špš ʿlm. In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš.
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. His oracle in Siwa Oasis, located in Western Egypt near the Libyan Desert, remained the only oracle of Amun throughout. With the 11th Dynasty, Amun rose to the position of patron deity of Thebes by replacing Montu.
Ra or Re was the ancient Egyptian deity of the Sun. By the Fifth Dynasty, in the 25th and 24th centuries BC, he had become one of the most important gods in ancient Egyptian religion, identified primarily with the noon-day sun. Ra ruled in all parts of the created world: the sky, the Earth, and the underworld. He was believed to have ruled as the first pharaoh of Ancient Egypt. He was the god of the sun, order, kings and the sky.
A lunar deity or moon deity is a deity who represents the Moon, or an aspect of it. These deities can have a variety of functions and traditions depending upon the culture, but they are often related. Lunar deities and Moon worship can be found throughout most of recorded history in various forms.
*Seh₂ul and *Meh₁not are the reconstructed Proto-Indo-European Sun deity and Moon deity respectively. *Seh₂ul is reconstructed based on the solar deities of the attested Indo-European mythologies, although its gender is disputed, since there are deities of both genders. Likewise, *Meh₁not- is reconstructed based on the lunar deities of the daughter languages, but they differ in regards to their gender.
