Thomas Carlyle believed that his time required a new approach to writing:
But finally do you reckon this really a time for Purism of Style; or that Style (mere dictionary style) has much to do with the worth or unworth of a Book? I do not: with whole ragged battalions of Scott's-Novel Scotch, with Irish, German, French and even Newspaper Cockney (when "Literature" is little other than a Newspaper) storming in on us, and the whole structure of our Johnsonian English breaking up from its foundations,—revolution there as visible as anywhere else! [1]
Carlyle's style lends itself to several nouns, the earliest being Carlylism from 1841. The Oxford English Dictionary records Carlylese, the most commonly used of these terms, as having first appeared in 1858. [2] Carlylese makes characteristic use of certain literary, rhetorical and grammatical devices, including apostrophe, apposition, archaism, exclamation, imperative mood, inversion, parallelism, portmanteau, present tense, neologisms, metaphor, personification, and repetition. [3] [4]
At the beginning of his literary career, Carlyle worked to develop his own style, cultivating one of intense energy and visualisation, characterised not by "balance, gravity, and composure" but "imbalance, excess, and excitement." [5] Even in his early anonymous periodical essays his writing distinguished him from his contemporaries. Carlyle's writing in Sartor Resartus is described as "a distinctive mixture of exuberant poetic rhapsody, Germanic speculation, and biblical exhortation, which Carlyle used to celebrate the mystery of everyday existence and to depict a universe suffused with creative energy." [6]
Carlyle's approach to historical writing was inspired by a quality that he found in the works of Goethe, Bunyan and Shakespeare: "Everything has form, everything has visual existence; the poet's imagination bodies forth the forms of things unseen, his pen turns them to shape." [7] He rebuked typical, Dryasdust historiography: "Dull Pedantry, conceited idle Dilettantism,—prurient Stupidity in what shape soever,—is darkness and not light!" [8] Rather than reporting events in a detached, distanced manner, he presents immediate, tangible occurrences, often in the present tense. [9] In his French Revolution , "the great prose epic of the nineteenth century", Carlyle managed to craft an overwhelmingly original voice, producing deliberate tension by combining the common language of the time with self-conscious allusions to traditional epics, Homer, Shakespeare, Milton, or some contemporary French history source in nearly every sentence of its three volumes. [6]
Carlyle's social criticism directs his penchant for metaphor toward the Condition-of-England question, depicting a thoroughly diseased society. Declaiming the aimlessness and infirmity of English leadership, Carlyle made use of satirical characters like Sir Jabesh Windbag and Bobus of Houndsditch in Past and Present . Memorable catchphrases such as Morrison's Pill, the Gospel of Mammonism, and "Doing as One Likes" were employed to counteract empty platitudes of the day. Carlyle transformed his depicted reality in various ways, whether by conversion of actual human beings into grotesque caricatures, envisioning isolated facts as emblems of morality, or by manifestation of the supernatural; in Latter-Day Pamphlets , pampered felons appear in nightmarish visions and wrongheaded philanthropists wallow in their own filth. [10]
Carlyle could at once use imaginative powers of rhetoric and vision to "render the familiar unfamiliar". He could also be a sharp-eyed, keen observer of the actual, reproducing scenes with imagistic clarity, as he does in the Reminiscences , the Life of John Sterling and the letters; he has often been called the Victorian Rembrandt. [11] [12] [13] As Mark Cumming explains, "Carlyle's intense appreciation of visual existence and of the innate energy of object, coupled with his insistent awareness of language and his daunting verbal resources, formed the immediate and lasting appeal of his style." [10]
Type | Number | Author rank |
---|---|---|
Total quotations [lower-alpha 1] | 6778 | 26th |
First quotations [lower-alpha 2] | 547 | 45th |
First quotations in a special sense [lower-alpha 3] | 1789 | 33rd |
The present table represents data gathered from Oxford English Dictionary Online, 2012. An explanatory footnote is provided for each "Type".
Over fifty percent of these entries come from Sartor Resartus, French Revolution, and History ofFrederick the Great. Of the 547 First Quotations cited by the O.E.D., 87 or 16% are listed as being "in common use today." [14]
Carlyle's sense of humour and use of humorous characters was shaped by early readings of Cervantes, Samuel Butler, Jonathan Swift, and Laurence Sterne. He initially attempted a fashionable irony in his writing, which he soon abandoned in favour of a "deeper spirit" of humour. In his essays on Jean Paul, Carlyle rejects the dismissive, ironic humour of Voltaire and Molière, embracing the warm and sympathetic approach of Jean Paul and Cervantes. Carlyle establishes humour in many of his works through his use of characters, such as the Editor (in Sartor Resartus), Diogenes Teufelsdröckh (lit. 'God-born Devil's-dung'), Gottfried Sauerteig, Dryasdust, and Smelfungus. Linguistically, Carlyle explores the humorous possibilities of his subject through exaggerated and dazzling wordplay, "in sentences abounding with rhetorical devices: emphasis by capitalization, punctuation marks, and italics; allegory, symbol, and other poetic devices; hyphenated words, Germanic translations and etymologies; quotations, self-quotations, and bizarre allusions; and repetitious and antiquated speech." [15]
Carlyle's writing is highly allusive. Ruth apRoberts writes that "Thomas Carlyle may well be, of all writers in English, the most thoroughly imbued with the Bible. His language, his imagery, his syntax, his stance, his worldview—are all affected by it." [16] Job, Ecclesiastes, Psalms and Proverbs are Carlyle's most frequently referenced books of the Old Testament, and Matthew that of the New Testament. [17] The structure of Sartor uses a basic typological Biblical pattern. [18] The French Revolution is filled with dozens of Homeric allusions, quotations, and a liberal use of epithets drawn from Homer as well as Homeric epithets of Carlyle's own devising. [19] The influence of Homer, particularly his attention to detail, his strongly visual imagination, and his appreciation of language, is also seen in Past and Present and Frederick the Great. [20] The language and imagery of John Milton is present throughout Carlyle's writings. His letters are full of allusions to a wide range of Milton's texts, including Lycidas , L'Allegro , Il Penseroso , Comus, Samson Agonistes and, most frequently, Paradise Lost . [21] Carlyle's works abound with direct and indirect references to William Shakespeare. The French Revolution contains two dozen allusions to Hamlet alone, and dozens more to Macbeth , Othello , Julius Caesar , King Lear , Romeo and Juliet , the histories, and the comedies. [22]
The earliest literary criticism on Carlyle is an 1835 letter from Sterling, who complained of the "positively barbarous" use of words in Sartor, such as "environment," "stertorous," and "visualised," words "without any authority" that are now widely used. [23] William Makepeace Thackeray recorded his mixed response in his 1837 review of French Revolution, decrying its "Germanisms and Latinisms" while acknowledging that "with perseverance, understanding follows, and things perceived first as faults are seen to be part of his originality, and powerful innovations in English prose." [24]
In the opinion of James Russell Lowell, Carlyle possessed "a mastery of language equalled only by the greatest poets". [25] Anthony Trollope called Carlyle "our dear old English Homer—Homer in prose". [26] Henry David Thoreau expressed appreciation in "Thomas Carlyle and His Works":
Indeed, for fluency and skill in the use of the English tongue, he is a master unrivalled. His felicity and power of expression surpass even his special merits as historian and critic. . . . we had not understood the wealth of the language before. . . . He does not go to the dictionary, the wordbook, but to the word-manufactory itself, and has made endless work for the lexicographers . . . it would be well for any who have a lost horse to advertise, or a town-meeting warrant, or a sermon, or a letter to write, to study this universal letter-writer, for he knows more than the grammar or the dictionary. [27]
Oscar Wilde wrote that among the very few masters of English prose, "We have Carlyle, who should not be imitated." [28] Matthew Arnold advised: "Flee Carlylese as you would the devil." [29]
Frederic Harrison deemed Carlyle the "literary dictator of Victorian prose." [30] T. S. Eliot complained that "Carlyle partly originates and partly marks the disturbances in the equilibrium of English prose style", a problem that only disappeared with Ulysses. [31] Indeed, Georg B. Tennyson remarked that "not until Joyce is there a comparable inventiveness in English prose." [32]
A dandy is a man who places particular importance upon physical appearance and personal grooming, refined language and leisurely hobbies. A dandy could be a self-made man in person and persona, who imitated an aristocratic style of life, despite his middle-class origin, birth, and background, especially in the Britain of the late-18th and early-19th centuries.
Alfred Tennyson, 1st Baron Tennyson was an English poet. He was the Poet Laureate during much of Queen Victoria's reign. In 1829, Tennyson was awarded the Chancellor's Gold Medal at Cambridge for one of his first pieces, "Timbuktu". He published his first solo collection of poems, Poems, Chiefly Lyrical, in 1830. "Claribel" and "Mariana", which remain some of Tennyson's most celebrated poems, were included in this volume. Although described by some critics as overly sentimental, his verse soon proved popular and brought Tennyson to the attention of well-known writers of the day, including Samuel Taylor Coleridge. Tennyson's early poetry, with its medievalism and powerful visual imagery, was a major influence on the Pre-Raphaelite Brotherhood.
Thomas Carlyle was a British essayist, historian, and philosopher from the Scottish Lowlands. A leading writer of the Victorian era, he exerted a profound influence on 19th-century art, literature, and philosophy.
In the fields of philosophy and of aesthetics, the term philistinism describes the attitudes, habits, and characteristics of a person who deprecates art and beauty, spirituality and intellect. As a derogatory term philistine describes a person who is narrow-minded and hostile to the life of the mind, whose materialistic worldview and tastes indicate an indifference to cultural and aesthetic values.
Sartor Resartus: The Life and Opinions of Herr Teufelsdröckh in Three Books is an 1831 novel by the Scottish essayist, historian and philosopher Thomas Carlyle, first published as a serial in Fraser's Magazine in November 1833 – August 1834. The novel purports to be a commentary on the thought and early life of a German philosopher called Diogenes Teufelsdröckh, author of a tome entitled Clothes: Their Origin and Influence. Teufelsdröckh's Transcendentalist musings are mulled over by a sceptical English Reviewer who also provides fragmentary biographical material on the philosopher. The work is, in part, a parody of Hegel, and of German Idealism more generally.
Natural Supernaturalism is one of Thomas Carlyle's philosophical concepts. It derives from the name of a chapter in his novel Sartor Resartus (1833–34) in which it is a central tenet of Diogenes Teufelsdröckh's "Philosophy of Clothes". Natural Supernaturalism holds that "existence itself is miraculous, that life contains elements of wonder that can never be defined or eradicated by physical science."
The Life of John Sterling is a biography of the Scottish author John Sterling (1806–1844) written by his friend, the Scottish essayist, historian and philosopher Thomas Carlyle. It was first published in 1851.
James Wood was a Scottish writer, editor, and Free Church minister.
The French Revolution: A History was written by the Scottish essayist, historian and philosopher Thomas Carlyle. The three-volume work, first published in 1837, charts the course of the French Revolution from 1789 to the height of the Reign of Terror (1793–94) and culminates in 1795. A massive undertaking which draws together a wide variety of sources, Carlyle's history—despite the unusual style in which it is written—is considered to be an authoritative account of the early course of the Revolution.
Edmund Joseph Sullivan (1869–1933), usually known as E. J. Sullivan, was a British book illustrator who worked in a style which merged the British tradition of illustration from the 1860s with aspects of Art Nouveau.
The Condition-of-England question was a debate in the Victorian era over the issue of the English working-class during the Industrial Revolution. It was first proposed by Thomas Carlyle in his essay Chartism (1839). After assessing Chartism as "the bitter discontent grown fierce and mad, the wrong condition therefore or the wrong disposition, of the Working Classes of England", Carlyle proceeds to ask:
What means this bitter discontent of the Working Classes? Whence comes it, whither goes it? Above all, at what price, on what terms, will it probably consent to depart from us and die into rest? These are questions.
Shakespeare's influence extends from theater and literatures to present-day movies, Western philosophy, and the English language itself. William Shakespeare is widely regarded as the greatest writer in the history of the English language, and the world's pre-eminent dramatist. He transformed European theatre by expanding expectations about what could be accomplished through innovation in characterization, plot, language and genre. Shakespeare's writings have also impacted many notable novelists and poets over the years, including Herman Melville, Charles Dickens, and Maya Angelou, and continue to influence new authors even today. Shakespeare is the most quoted writer in the history of the English-speaking world after the various writers of the Bible; many of his quotations and neologisms have passed into everyday usage in English and other languages. According to Guinness Book of World Records Shakespeare remains the world’s best-selling playwright, with sales of his plays and poetry believed to have achieved in excess of four billion copies in the over 400 years since his death. He is also the third most translated author in history.
English literature is literature written in the English language from the English-speaking world. The English language has developed over the course of more than 1,400 years. The earliest forms of English, a set of Anglo-Frisian dialects brought to Great Britain by Anglo-Saxon invaders in the fifth century, are called Old English. Beowulf is the most famous work in Old English, and has achieved national epic status in England, despite being set in Scandinavia. However, following the Norman conquest of England in 1066, the written form of the Anglo-Saxon language became less common. Under the influence of the new aristocracy, French became the standard language of courts, parliament, and polite society. The English spoken after the Normans came is known as Middle English. This form of English lasted until the 1470s, when the Chancery Standard, a London-based form of English, became widespread. Geoffrey Chaucer (1343–1400), author of The Canterbury Tales, was a significant figure in the development of the legitimacy of vernacular Middle English at a time when the dominant literary languages in England were still French and Latin. The invention of the printing press by Johannes Gutenberg in 1439 also helped to standardise the language, as did the King James Bible (1611), and the Great Vowel Shift.
History of Friedrich II. of Prussia, Called Frederick the Great is a biography of Friedrich II of Prussia by Scottish essayist, historian and philosopher Thomas Carlyle. It was first published in six volumes from 1858 to 1865.
Critical and Miscellaneous Essays is the title of a collection of reprinted reviews and other magazine pieces by the Scottish essayist, historian and philosopher Thomas Carlyle. Along with Sartor Resartus and The French Revolution it was one of the books that made his name. Its subject matter ranges from literary criticism to biography, history and social commentary. These essays have been described as "Intriguing in their own right as specimens of graphic and original nonfiction prose…indispensable for understanding the development of Carlyle's mind and literary career", and the scholar Angus Ross has noted that the review-form displays in the highest degree Carlyle's "discursiveness, allusiveness, argumentativeness, and his sense of playing the prophet's part."
The Carlyle–Emerson correspondence is a series of letters written between Thomas Carlyle (1795–1881) and Ralph Waldo Emerson (1803–1882) from 14 May 1834 to 20 June 1873. It has been called "one of the classic documents of nineteenth-century literature."
Georg Bernhard Tennyson was an American scholar. He was emeritus professor of English at UCLA, a longtime editor of the journal Nineteenth-Century Literature, and a prominent scholar of Thomas Carlyle and Owen Barfield.
Thomas Carlyle's religious, historical and political thought has long been the subject of debate. In the 19th century, he was "an enigma" according to Ian Campbell in the Dictionary of Literary Biography, being "variously regarded as sage and impious, a moral leader, a moral desperado, a radical, a conservative, a Christian." Carlyle continues to perplex scholars in the 21st century, as Kenneth J. Fielding quipped in 2005: "A problem in writing about Carlyle and his beliefs is that people think that they know what they are."
Thomas Carlyle published numerous works, and many more have been written about him by other authors.