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During the Partition of India, violence against women occurred extensively. [1] It is estimated that during the partition between 75,000 [2] and 100,000 [3] women were kidnapped and raped. [4] The rape of women by men during this period is well documented, [5] with women sometimes also being complicit in these attacks. [5] [6] In March 1947, systematic violence against women started in Rawalpindi where Sikh women were targeted by Muslim mobs. [7] [8] Violence was also perpetrated on an organized basis, with Pathans taking Hindu and Sikh women from refugee trains while armed Sikhs periodically dragged Muslim women from their refugee column and killing any men who resisted, while the military sepoys guarding the columns did nothing. [9]
It has been estimated that in the Punjab, the number of abducted Muslim women was double the number of abducted Hindu and Sikh women, because of the actions of coordinated Sikh jathas [10] who were aided and armed by Sikh rulers of the 16 semi-autonomous princely states in Punjab which overlapped the expected partition border, and had been preparing to oust the Muslims from East Punjab in case of partition. [11] India and Pakistan later worked to repatriate the abducted women. Muslim women were to be sent to Pakistan and Hindu and Sikh women to India. [10]
During partition Punjabi society was affected at all levels by murder, displacement and assault. Rival communities targeted women to humiliate them and actions against women included rape, abduction and forcible conversions. Violence against women also occurred in Jammu and Kashmir and the Rajputana states. [12]
In contrast to earlier riots, women were victimised in the direct action day riots in Calcutta. [13] Many Hindu women were kidnapped during the Noakhali violence. [14] Anti-women violence occurred during the 1946 massacres of Muslims in Bihar. Thousands were kidnapped just in Patna district. [15] Muslim women in Bihar committed suicide by jumping into wells. [16] In November 1946, Muslim women were subjected to stripping, nude processions and rape by Hindu mobs in the town of Garhmukteshwar. [17] [18] In Amritsar, Sikhs paraded naked Punjabi Muslim women, who were then publicly raped before being set fire to in the street. [19]
Systematic violence against women started in March 1947 in Rawalpindi where Sikh women were targeted by Muslim mobs. [7] Numerous Hindu and Sikh villages were wiped out. Huge numbers of Hindus and Sikhs were killed, [20] forcibly converted, often circumcised in public, children were kidnapped and women were abducted, paraded naked, raped publicly and 'roasted alive after their flesh had satisfied carnal lust'. [21] [22] [23] [24] The official figure of death in Rawalpindi stood at 2,263. [23] Before further attacks many Sikh women committed suicide by jumping in water wells to save honour and avoid conversion. [25] [8]
Sikh political leaders had considered plans for the eventual expulsion of Muslims from East Punjab in case of a partition leading up to the event. Tara Singh, a member of Shiromani Akali Dal and principle Sikh leader during the partition said “We took the decision to turn the Muslims out" years before the event. Intending to oust the Muslims in East Punjab to provide lands for the incoming Sikh population from West Punjab. Several districts in Punjab, including Patiala, Faridkot and Nabha were governed by Sikh leaders and reported to have been arming and providing safe haven for Sikh marauding groups in anticipation of partition. [11]
Violence was also perpetrated on an organized basis, with local men taking Hindu and Sikh women from refugee trains while one observer witnessed armed Sikhs periodically dragging Muslim women from their refugee column and killing any men who resisted, while the military sepoys guarding the columns did nothing. [9]
Both Sikh and Muslim communities also cited revenge as a reason for their attacks. The scholar Andrew Major notes that the large-scale abduction and rape of girls seemed to have been a part of systematic 'ethnic cleansing' in the Gurgaon region on the outskirts of Delhi. [26] There was a nude procession of Muslim women in Amritsar. [27]
In retaliation, in the streets of Sialkot, Sikh and Hindu women were paraded naked in public and mass raping took place the same as was in Amritsar. The same atrocities were repeated in Sheikhupura, Pakistan. [28] Children would be snatched from their parents, tossed on spears and swords, and sometimes thrown alive into the fire. Hindu and Sikh women's breasts, noses and arms would be lopped off. Sticks and pieces of iron would be thrust into their private parts. Bellies of pregnant women were ripped open and the unformed life in the womb thrown out. [29]
Although many influential men such as deputy commissioners and police officials tried to prevent abductions or rescue the victims, many other men abused their positions of authority, such as the Maharaja of Patiala who was holding a Muslim girl from a reputable family. Known perpetrators included police officials, landed magnates and Muslim League members as well as criminal elements. Armed Pathans in particular were considered the worst offenders, particularly in the Rawalpindi district. a large number of non-Muslim women from Kashmir were abducted and sold in West Punjab and these sold women often ended up as 'slave girls' in factories. By early 1948, Pathans started abducting even Muslim women of Punjabi and Kashmiri background. [30]
In East Punjab, local police and the Indian military frequently engaged in the abduction and distribution of Punjabi Muslim women besides the Sikh jathas and refugees from West Punjab. According to Anis Kidwai, the 'better stuff' would be distributed among the police and army while the remaining were distributed among the rest of the attackers. [31] In the villages around Delhi, police and army soldiers participated in the rape of Muslim women. [32]
The exact figures of abducted women are unknown and estimates vary. Leonard Mosley wrote that in total 100,000 girls were abducted on all sides. The Indian government estimated that there were 33,000 Hindu and Sikh women in Pakistan and the Pakistani government estimated that there were 50,000 Muslim women abducted in India. [33] Andrew Major estimates that 40-45,000 women in total were abducted in Punjab during the Partition riots, with approximately twice as many Muslim women as Hindu and Sikh women having been abducted. [34] Masroor estimates that 60,000 Muslim women were abducted while Begum Tassaduq Hussain estimated that 90,000 Muslim women were abducted. [35]
Others estimate that more Hindu and Sikh women were victims of violence as compared to Muslim women, for instance Urvashi Butalia, who specializes in Partition violence against women, says that anywhere from 25,000 to 29,000 Hindu and Sikh women were concerned as compared to 12,000 to 15,000 Muslim women, [36] numbers which have been endorsed by Indian scholars Roshni Sharma and Priyanca Mathur Velath [37] as well by historian Anwesha Sengupta. [38] Gurbachan Singh Talib estimates that 50,000 Hindu and Sikh women were abducted in West Pakistan [29] while M. A. Khan puts the figure at 100,000. [39] Mridula Sarabhai, who was engaged in recovering and rehabilitating women and championing their cause with both governments, estimated that some 125,000 Hindu and Sikh women had been kidnapped by Muslims in Pakistan. [40]
In September 1947 both the Indian Prime Minister Nehru and Pakistani Prime Minister Liaquat Ali Khan vowed not to recognize the forced marriages and both countries ratified this agreement in the Inter-Dominion Conference in December which established the recovery procedure. [41]
The job of compiling claims for abducted women by their relatives fell on the Central Recovery Offices in both countries. The task of locating abducted women was given to local police who would be assisted with the guidance of the abducted women's relatives. Social workers and District Liaison Officers who were appointed by the Liaison Agency of the opposite Punjab government also provided much assistance. Non-Muslim women recovered from Pakistan were housed in District transit camps, the Central camp being in Lahore. A similar camp was established for Muslim women in Jalandhar. The Indian and Pakistani Military Evacuation Organization were established to guard and escort women to their respective countries. [41]
Recoveries eventually slowed down with Nehru admitting in January 1948, "Neither side has really tried hard enough to recover them". Because Hindu and Sikh refugees in India mistakenly thought that the number of abducted non-Muslim women exceeded the number of abducted Muslim women they mounted a public campaign and demanded that Muslim women be held up from recoveries as hostages. Eventually the two countries agreed to not publicize the figures of women repatriated. India and Pakistan's rivalry also slowed the pace of recoveries. [42]
Pakistan claimed that the slow recoveries were because many Hindus and Sikhs refused to take back their women as they considered them 'defiled', an argument which Nehru accepted while accusing Pakistan of being uncooperative. Heavy rains and flooding also slowed the pace of recoveries in West Punjab and in January 1948 Pakistan prohibited Indian officials from entering those districts of Punjab which bordered Kashmir. [43]
Many women also refused to be recovered, fearing being shamed and rejected by their families and communities while some women had adjusted to their new 'families' and hence refused to return. By 1954 both governments agreed that women should not be forcibly repatriated. [44]
Between December 1947 and December 1949, 6000 women were recovered from Pakistan and 12,000 from India. Most recoveries were made, in order of succession, from East and West Punjab, Jammu, Kashmir and Patiala. Over the eight-year period 30,000 women had been repatriated by both governments. The number of Muslim women recovered was significantly higher; 20,728 against 9,032 non-Muslim women. Most recoveries were made in the period between 1947 and 1952. although some recoveries were made as late as 1956. [45]
Between 6 December 1947 and 31 March 1952, the number of non-Muslim women recovered from Pakistan was 8,326. 5,616 of them were from Punjab, 459 from NWFP, 10 from Balochistan, 56 from Sind and 592 from Bahawalpur. After 21 January 1949, 1,593 non-Muslim women were recovered from Jammu and Kashmir. [46]
In the same time period the number of Muslim women recovered from India had been 16,545. Of them 11,129 were from Punjab, 4,934 from Patiala and East Punjab Union and after 21 January 1949 the number of Muslim women recovered from Jammu and Kashmir was 482. [46] The number of Muslim women recovered from Delhi was 200. [47] [48]
The history of Pakistan precedes the country's creation in 1947. Although, Pakistan was created in 1947 as a whole new country by the British through partition of India, but the history of the land extends much further back and is intertwined with that of Afghanistan, India, and Iran. Spanning the northwestern expanse of the Indian subcontinent and the eastern borderlands of the Iranian plateau, the region of present-day Pakistan served both as the fertile ground of a major civilization and as the gateway of South Asia to Central Asia and the Near East.
Punjab, also known as the Land of the Five Rivers, is a geopolitical, cultural, and historical region in South Asia. It is specifically located in the northwestern part of the Indian subcontinent, comprising areas of modern-day eastern-Pakistan and northwestern-India. Punjab's major cities are Lahore, Faisalabad, Rawalpindi, Gujranwala, Multan, Ludhiana, Amritsar, Sialkot, Chandigarh, Shimla, Jalandhar, Patiala, Gurugram, and Bahawalpur.
The Partition of India in 1947 was the change of political borders and the division of other assets that accompanied the dissolution of the British Raj in the Indian subcontinent and the creation of two independent dominions in South Asia: India and Pakistan. The Dominion of India is today the Republic of India, and the Dominion of Pakistan—which at the time comprised two regions lying on either side of India—is now the Islamic Republic of Pakistan and the People's Republic of Bangladesh. The partition was outlined in the Indian Independence Act 1947. The change of political borders notably included the division of two provinces of British India, Bengal and Punjab. The majority Muslim districts in these provinces were awarded to Pakistan and the majority non-Muslim to India. The other assets that were divided included the British Indian Army, the Royal Indian Navy, the Royal Indian Air Force, the Indian Civil Service, the railways, and the central treasury. Provisions for self-governing independent Pakistan and India legally came into existence at midnight on 14 and 15 August 1947 respectively.
The Punjabis are an Indo-Aryan ethnolinguistic group associated with the Punjab region, comprising areas of northwestern India and eastern Pakistan. They generally speak Standard Punjabi or various Punjabi dialects on both sides.
Direct Action Day was the day the All-India Muslim League decided to take a "direct action" using violence to intimidate non-muslims and their leadership for a separate Muslim homeland after the British exit from India. Also known as the 1946 Calcutta Killings, it was a day of nationwide communal riots. It led to large-scale violence between Muslims and Hindus in the city of Calcutta in the Bengal province of British India. The day also marked the start of what is known as The Week of the Long Knives. While there is a certain degree of consensus on the magnitude of the killings, including their short-term consequences, controversy remains regarding the exact sequence of events, the various actors' responsibility and the long-term political consequences.
Sir Malik Khizar Hayat TiwanaKCSI, OBE (Punjabi: ملک خضرحیات ٹوانہ;, was an Indian statesman, landowner, army officer, and politician belonging to the Punjab Unionist Party. He served as the prime minister of the Punjab Province of British India between 1942 and 1947. He opposed the Partition of India and the ideology of Muslim League. He was eventually ousted from office by the Muslim League through a civil disobedience campaign, plunging Punjab into communal violence that led to the partition of the province between India and Pakistan.
The Dominion of India, officially the Union of India, was an independent dominion in the British Commonwealth of Nations existing between 15 August 1947 and 26 January 1950. Until its independence, India had been ruled as an informal empire by the United Kingdom. The empire, also called the British Raj and sometimes the British Indian Empire, consisted of regions, collectively called British India, that were directly administered by the British government, and regions, called the princely states, that were ruled by Indian rulers under a system of paramountcy. The Dominion of India was formalised by the passage of the Indian Independence Act 1947, which also formalised an independent Dominion of Pakistan—comprising the regions of British India that are today Pakistan and Bangladesh. The Dominion of India remained "India" in common parlance but was geographically reduced. Under the Act, the British government relinquished all responsibility for administering its former territories. The government also revoked its treaty rights with the rulers of the princely states and advised them to join in a political union with India or Pakistan. Accordingly, the British monarch's regnal title, "Emperor of India," was abandoned.
The Dominion of Pakistan, officially Pakistan, was an independent federal dominion in the British Commonwealth of Nations, which existed from 14 August 1947 to 23 March 1956. It was created by the passing of the Indian Independence Act 1947 by the British parliament, which also created an independent Dominion of India.
Sikhism in Pakistan has an extensive heritage and history, although Sikhs form a small community in Pakistan today. Most Sikhs live in the province of Punjab, a part of the larger Punjab region where the religion originated in the Middle Ages, with some also residing in Peshawar in the Khyber-Pakhtunkhwa province. Nankana Sahib, the birthplace of Guru Nanak, the founder of Sikhism, is located in Pakistan's Punjab province. Moreover, the place where Guru Nanak died, the Gurudwara Kartarpur Sahib is also located in the same province.
The official religion of Pakistan is Islam, as enshrined by Article 2 of the Constitution, and is practised by an overwhelming majority of 96.35% of the country's population. The remaining 3.65% practice Hinduism, Christianity, Ahmadiyya(considered non-Muslims by the Pakistani constitution), Sikhism and other religions.
Punjabi Hindus are adherents of Hinduism who identify ethnically, linguistically, culturally, and genealogically as Punjabis and are natives of the Punjab region of the Indian subcontinent. Punjabi Hindus are the second-largest religious group of the Punjabi community, after the Punjabi Muslims. While Punjabi Hindus mostly inhabit the Indian state of Punjab, as well as Haryana, Himachal Pradesh, Delhi, and Chandigarh today, many have ancestry across the greater Punjab region, which was partitioned between India and Pakistan in 1947.
Sardar Gurbachan Singh was a Sikh scholar, professor, and author. He was born in Moonak, Sangrur district. He was a lecturer at the Sikh National College at Lahore. At the Banaras Hindu University he held the Guru Nanak Chair of Sikh Studies. He received the Padma Bhushan in 1985. He received in 1985 the National fellowship by the Indian Council of Historical Research, New Delhi.
The Pakistan Communist Party was a short-lived splinter group of the Communist Party of India, existing for three weeks in the summer of 1947. The party was founded by Teja Singh Swatantar and Fazal Elahi Qurban. The party had a provisional politburo consisting of Swatantar, Qurban and Dutt.
Muslim League National Guards, or Muslim National Guards, was the name of a quasi-paramilitary islamist organization associated All-India Muslim League that took part in the Pakistan Movement. It was active in the violence that ensued during the Partition of India and later the Kashmir conflict.
The 1947 Rawalpindi massacres refer to widespread violence, massacres, and rapes of Hindus and Sikhs by Muslim mobs in the Rawalpindi Division of the Punjab Province of British India in March 1947. The violence preceded the partition of India and was instigated and perpetrated by the Muslim League National Guards—the militant wing of the Muslim League—as well as local cadres and politicians of the League, demobilised Muslim soldiers, local officials and policemen. It followed the fall of a coalition government of the Punjab Unionists, Indian National Congress and Akali Dal, achieved through a six-week campaign by the Muslim League. The riots left between 2,000 and 7,000 Sikhs and Hindus dead, and set off their mass exodus from Rawalpindi Division. 80,000 Sikhs and Hindus were estimated to have left the Division by the end of April. The incidents were the first instance of partition-related violence in Punjab to show clear manifestations of ethnic cleansing, and marked the beginning of systematic violence against women that accompanied the partition, seeing rampant sexual violence, rape, and forced conversions, with many women committing mass suicides along with their children, and many killed by their male relatives, for fear of abduction and rape. The events are sometimes referred to as the Rape of Rawalpindi.
The Mirpuri diaspora constitutes individuals with an origin in the Mirpur District of Azad Kashmir, Pakistan, now living outside that district. Migration from Mirpur started occurring in the 1920s, when many Mirpuris left for Bombay to work on merchant ships. During the partition of British India in 1947, many Mirpuri Hindus and Mirpuri Sikhs were forced to flee to cities in the princely state of Jammu and Kashmir. The construction of the Mangla Dam by the Pakistani Government in the 1960s caused many of Mirpuri Muslims to migrate to the United Kingdom to work as labourers.
Provincial elections were held in British India in January 1946 to elect members of the legislative councils of the Indian provinces. The Congress, in a repeat of the 1937 elections, won (90%) of the general non-Muslim seats while the Muslim League won the majority of Muslim seats (87%) in the provinces.
After the Partition of India, during October–November 1947 in the Jammu region of the princely state of Jammu and Kashmir, many Muslims were massacred and others driven away to West Punjab. The killings were carried out by extremist Hindus and Sikhs, aided and abetted by the forces of Maharaja Hari Singh. The activists of the Rashtriya Swayamsevak Sangh (RSS) played a key role in planning and executing the riots. An estimated 20,000–100,000 Muslims were massacred. Subsequently, many non-Muslims were massacred by Pakistani tribesmen, in the Mirpur region of today's Pakistani administered Kashmir, and also in the Rajouri area of Jammu division.
The 1947 Kamoke train massacre was an attack on a refugee train and subsequent massacre of Hindu and Sikh refugees by a Muslim mob at Kamoke, Pakistan on 24 September 1947 following the partition of India. The train was carrying around 3,000-3,500 refugees from West Punjab and was attacked 25 miles from Lahore by a mob of thousands of Muslims. Figures for the number of people killed vary, with West Punjab officials reporting figures of around 400 and East Punjab-based reports suggesting thousands of casualties. Additionally, around 600 female refugees were abducted by the attackers. Local railway officials, Muslim League National Guards and local goons aided and participated in the massacre and the subsequent abductions of the surviving female refugees.
Almost every village in the Rawalpindi District where non- Muslims lived was attacked and plundered in this manner and Hindus and Sikhs were murdered.
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