Part of a series on |
Violence against women |
---|
Murder |
Sexual assault and rape |
Disfigurement |
Other issues |
|
International legal framework |
Related topics |
During the Partition of India, violence against women occurred extensively. [1] It is estimated that during the partition between 75,000 [2] and 100,000 [3] women were kidnapped and raped. [4] The rape of women by men during this period is well documented, [5] with women sometimes also being complicit in these attacks. [5] [6] In March 1947, systematic violence against women started in Rawalpindi where Sikh women were targeted by Muslim mobs. [7] [8] Violence was also perpetrated on an organized basis, with Pathans taking Hindu and Sikh women from refugee trains while armed Sikhs periodically dragged Muslim women from their refugee column and killing any men who resisted, while the military sepoys guarding the columns did nothing. [9]
It has been estimated that in the Punjab, the number of abducted Muslim women was double the number of abducted Hindu and Sikh women, because of the actions of coordinated Sikh jathas [10] who were aided and armed by Sikh rulers of the 16 semi-autonomous princely states in Punjab which overlapped the expected partition border, and had been preparing to oust the Muslims from East Punjab in case of partition. [11] India and Pakistan later worked to repatriate the abducted women. Muslim women were to be sent to Pakistan and Hindu and Sikh women to India. [10]
During partition Punjabi society was affected at all levels by murder, displacement and assault. Rival communities targeted women to humiliate them and actions against women included rape, abduction and forcible conversions. Violence against women also occurred in Jammu and Kashmir and the Rajputana states. [12]
In contrast to earlier riots, women were victimised in the direct action day riots in Calcutta. [13] Many Hindu women were kidnapped during the Noakhali violence. [14] Anti-women violence occurred during the 1946 massacres of Muslims in Bihar. Thousands were kidnapped just in Patna district. [15] Muslim women in Bihar committed suicide by jumping into wells. [16] In November 1946, Muslim women were subjected to stripping, nude processions and rape by Hindu mobs in the town of Garhmukteshwar. [17] [18] In Amritsar, Sikhs paraded naked Punjabi Muslim women, who were then publicly raped before being set fire to in the street. [19]
Systematic violence against women started in March 1947 in Rawalpindi where Sikh women were targeted by Muslim mobs. [7] Numerous Hindu and Sikh villages were wiped out. Huge numbers of Hindus and Sikhs were killed, [20] forcibly converted, often circumcised in public, children were kidnapped and women were abducted, paraded naked, raped publicly and 'roasted alive after their flesh had satisfied carnal lust'. [21] [22] [23] [24] The official figure of death in Rawalpindi stood at 2,263. [23] Before further attacks many Sikh women committed suicide by jumping in water wells to save honour and avoid conversion. [25] [8]
Sikh political leaders had considered plans for the eventual expulsion of Muslims from East Punjab in case of a partition leading up to the event. Tara Singh, a member of Shiromani Akali Dal and principle Sikh leader during the partition said “We took the decision to turn the Muslims out" years before the event. Intending to oust the Muslims in East Punjab to provide lands for the incoming Sikh population from West Punjab. Several districts in Punjab, including Patiala, Faridkot and Nabha were governed by Sikh leaders and reported to have been arming and providing safe haven for Sikh marauding groups in anticipation of partition. [11]
Violence was also perpetrated on an organized basis, with local men taking Hindu and Sikh women from refugee trains while one observer witnessed armed Sikhs periodically dragging Muslim women from their refugee column and killing any men who resisted, while the military sepoys guarding the columns did nothing. [9]
Both Sikh and Muslim communities also cited revenge as a reason for their attacks. The scholar Andrew Major notes that the large-scale abduction and rape of girls seemed to have been a part of systematic 'ethnic cleansing' in the Gurgaon region on the outskirts of Delhi. [26] There was a nude procession of Muslim women in Amritsar. [27]
In retaliation, in the streets of Sialkot, Sikh and Hindu women were paraded naked in public and mass raping took place the same as was in Amritsar. The same atrocities were repeated in Sheikhupura, Pakistan. [28] Children would be snatched from their parents, tossed on spears and swords, and sometimes thrown alive into the fire. Hindu and Sikh women's breasts, noses and arms would be lopped off. Sticks and pieces of iron would be thrust into their private parts. Bellies of pregnant women were ripped open and the unformed life in the womb thrown out. [29]
Although many influential men such as deputy commissioners and police officials tried to prevent abductions or rescue the victims, many other men abused their positions of authority, such as the Maharaja of Patiala who was holding a Muslim girl from a reputable family. Known perpetrators included police officials, landed magnates and Muslim League members as well as criminal elements. Armed Pathans in particular were considered the worst offenders, particularly in the Rawalpindi district. a large number of non-Muslim women from Kashmir were abducted and sold in West Punjab and these sold women often ended up as 'slave girls' in factories. By early 1948, Pathans started abducting even Muslim women of Punjabi and Kashmiri background. [30]
In East Punjab, local police and the Indian military frequently engaged in the abduction and distribution of Punjabi Muslim women besides the Sikh jathas and refugees from West Punjab. According to Anis Kidwai, the 'better stuff' would be distributed among the police and army while the remaining were distributed among the rest of the attackers. [31] In the villages around Delhi, police and army soldiers participated in the rape of Muslim women. [32]
The exact figures of abducted women are unknown and estimates vary. Leonard Mosley wrote that in total 100,000 girls were abducted on all sides. The Indian government estimated that there were 33,000 Hindu and Sikh women in Pakistan and the Pakistani government estimated that there were 50,000 Muslim women abducted in India. [33] Andrew Major estimates that 40-45,000 women in total were abducted in Punjab during the Partition riots, with approximately twice as many Muslim women as Hindu and Sikh women having been abducted. [34] Masroor estimates that 60,000 Muslim women were abducted while Begum Tassaduq Hussain estimated that 90,000 Muslim women were abducted. [35]
Others estimate that more Hindu and Sikh women were victims of violence as compared to Muslim women, for instance Urvashi Butalia, who specializes in Partition violence against women, says that anywhere from 25,000 to 29,000 Hindu and Sikh women were concerned as compared to 12,000 to 15,000 Muslim women, [36] numbers which have been endorsed by Indian scholars Roshni Sharma and Priyanca Mathur Velath [37] as well by historian Anwesha Sengupta. [38] Gurbachan Singh Talib estimates that 50,000 Hindu and Sikh women were abducted in West Pakistan [29] while M. A. Khan puts the figure at 100,000. [39] Mridula Sarabhai, who was engaged in recovering and rehabilitating women and championing their cause with both governments, estimated that some 125,000 Hindu and Sikh women had been kidnapped by Muslims in Pakistan. [40]
In September 1947 both the Indian Prime Minister Nehru and Pakistani Prime Minister Liaquat Ali Khan vowed not to recognize the forced marriages and both countries ratified this agreement in the Inter-Dominion Conference in December which established the recovery procedure. [41]
The job of compiling claims for abducted women by their relatives fell on the Central Recovery Offices in both countries. The task of locating abducted women was given to local police who would be assisted with the guidance of the abducted women's relatives. Social workers and District Liaison Officers who were appointed by the Liaison Agency of the opposite Punjab government also provided much assistance. Non-Muslim women recovered from Pakistan were housed in District transit camps, the Central camp being in Lahore. A similar camp was established for Muslim women in Jalandhar. The Indian and Pakistani Military Evacuation Organization were established to guard and escort women to their respective countries. [41]
Recoveries eventually slowed down with Nehru admitting in January 1948, "Neither side has really tried hard enough to recover them". Because Hindu and Sikh refugees in India mistakenly thought that the number of abducted non-Muslim women exceeded the number of abducted Muslim women they mounted a public campaign and demanded that Muslim women be held up from recoveries as hostages. Eventually the two countries agreed to not publicize the figures of women repatriated. India and Pakistan's rivalry also slowed the pace of recoveries. [42]
Pakistan claimed that the slow recoveries were because many Hindus and Sikhs refused to take back their women as they considered them 'defiled', an argument which Nehru accepted while accusing Pakistan of being uncooperative. Heavy rains and flooding also slowed the pace of recoveries in West Punjab and in January 1948 Pakistan prohibited Indian officials from entering those districts of Punjab which bordered Kashmir. [43]
Many women also refused to be recovered, fearing being shamed and rejected by their families and communities while some women had adjusted to their new 'families' and hence refused to return. By 1954 both governments agreed that women should not be forcibly repatriated. [44]
Between December 1947 and December 1949, 6000 women were recovered from Pakistan and 12,000 from India. Most recoveries were made, in order of succession, from East and West Punjab, Jammu, Kashmir and Patiala. Over the eight-year period 30,000 women had been repatriated by both governments. The number of Muslim women recovered was significantly higher; 20,728 against 9,032 non-Muslim women. Most recoveries were made in the period between 1947 and 1952. although some recoveries were made as late as 1956. [45]
Between 6 December 1947 and 31 March 1952, the number of non-Muslim women recovered from Pakistan was 8,326. 5,616 of them were from Punjab, 459 from NWFP, 10 from Balochistan, 56 from Sind and 592 from Bahawalpur. After 21 January 1949, 1,593 non-Muslim women were recovered from Jammu and Kashmir. [46]
In the same time period the number of Muslim women recovered from India had been 16,545. Of them 11,129 were from Punjab, 4,934 from Patiala and East Punjab Union and after 21 January 1949 the number of Muslim women recovered from Jammu and Kashmir was 482. [46] The number of Muslim women recovered from Delhi was 200. [47] [48]
The History of Pakistan prior to its independence in 1947 spans several millennia and covers a vast geographical area known as the Greater Indus region. Anatomically modern humans arrived in what is now Pakistan between 73,000 and 55,000 years ago. Stone tools, dating as far back as 2.1 million years, have been discovered in the Soan Valley of northern Pakistan, indicating early hominid activity in the region. The earliest known human remains in Pakistan are dated between 5000 BCE and 3000 BCE. By around 7000 BCE, early human settlements began to emerge in Pakistan, leading to the development of urban centres such as Mehrgarh, one of the oldest in human history. By 4500 BCE, the Indus Valley Civilization evolved, which flourished between 2500 BCE and 1900 BCE along the Indus River. The region that now constitutes Pakistan served both as the cradle of a major ancient civilization and as a strategic gateway connecting South Asia with Central Asia and the Near East.
The partition of India in 1947 was the division of British India into two independent dominion states, the Union of India and Dominion of Pakistan. The Union of India is today the Republic of India and the Dominion of Pakistan, the Islamic Republic of Pakistan, and the People's Republic of Bangladesh. The partition involved the division of two provinces, Bengal and the Punjab, based on district-wise Hindu or Muslim majorities. It also involved the division of the British Indian Army, the Royal Indian Navy, the Indian Civil Service, the railways, and the central treasury, between the two new dominions. The partition was set forth in the Indian Independence Act 1947 and resulted in the dissolution of the British Raj, or Crown rule in India. The two self-governing countries of India and Pakistan legally came into existence at midnight on 14–15 August 1947.
The All-India Muslim League (AIML) was a political party founded in 1906 in Dhaka, British India with the goal of securing Muslim interests in South Asia. Although initially espousing a united India with interfaith unity, the Muslim League later led the Pakistan Movement, calling for a separate Muslim homeland after the British exit from India.
The Punjabis are an Indo-Aryan ethnolinguistic group associated with the Punjab region, comprising areas of northwestern India and eastern Pakistan. They generally speak Standard Punjabi or various Punjabi dialects on both sides.
Direct Action Day was the day the All-India Muslim League decided to take a "direct action" using general strikes and economic shut down to demand a separate Muslim homeland after the British exit from India. Also known as the 1946 Calcutta Riots, it soon became a day of communal violence in Calcutta. It led to large-scale violence between Muslims and Hindus in the city of Calcutta in the Bengal province of British India. The day also marked the start of what is known as The Week of the Long Knives. While there is a certain degree of consensus on the magnitude of the killings, including their short-term consequences, controversy remains regarding the exact sequence of events, the various actors' responsibility and the long-term political consequences.
Sir Malik Khizar Hayat Tiwana was a British Indian statesman, landowner, army officer, and politician belonging to the Punjab Unionist Party. He served as the prime minister of the Punjab Province of British India between 1942 and 1947. He opposed the Partition of India and the ideology of Muslim League. He was eventually ousted from office by the Muslim League through a civil disobedience campaign, plunging Punjab into communal violence that led to the partition of the province between India and Pakistan.
The Dominion of India, officially the Union of India, was an independent dominion in the British Commonwealth of Nations existing between 15 August 1947 and 26 January 1950. Until its independence, India had been ruled as an informal empire by the United Kingdom. The empire, also called the British Raj and sometimes the British Indian Empire, consisted of regions, collectively called British India, that were directly administered by the British government, and regions, called the princely states, that were ruled by Indian rulers under a system of paramountcy, in favor of the British. The Dominion of India was formalised by the passage of the Indian Independence Act 1947, which also formalised an independent Dominion of Pakistan—comprising the regions of British India that are today Pakistan and Bangladesh. The Dominion of India remained "India" in common parlance but was geographically reduced by the lands that went to Pakistan, as a separate dominion. Under the Act, the King remained the monarch of India but the British government relinquished all responsibility for administering its former territories. The government also revoked its treaty rights with the rulers of the princely states and advised them to join in a political union with India or Pakistan. Accordingly, one of the British monarch's regnal titles, "Emperor of India," was abandoned.
The Dominion of Pakistan, officially Pakistan, was an independent federal dominion in the British Commonwealth of Nations, which existed from 14 August 1947 to 23 March 1956. It was created by the passing of the Indian Independence Act 1947 by the British parliament, which also created an independent Dominion of India.
Punjabi Hindus are adherents of Hinduism who identify ethnically, linguistically, culturally, and genealogically as Punjabis and are natives of the Punjab region of the Indian subcontinent. Punjabi Hindus are the third-largest religious group of the Punjabi community, after the Punjabi Muslims and the Punjabi Sikhs. While Punjabi Hindus mostly inhabit the Indian state of Punjab, as well as Haryana, Himachal Pradesh, Delhi, and Chandigarh today, many have ancestry across the greater Punjab region, which was partitioned between India and Pakistan in 1947.
Thoha Khalsa is a village in Kahuta Tehsil, Rawalpindi District in Punjab Province of Pakistan.
Muslim League National Guards, or Muslim National Guards, was the name of a quasi-paramilitary organization associated All-India Muslim League that took part in the Pakistan Movement. The organisation was active in the violence that led up to the partition of India and the violence that followed it. It was also a key instigator in the Kashmir conflict.
The 1947 Rawalpindi massacres refer to widespread violence, massacres, and rapes of Hindus and Sikhs by Muslim mobs in the Rawalpindi Division of the Punjab Province of British India in March 1947. The violence preceded the partition of India and was instigated and perpetrated by the Muslim League National Guards—the militant wing of the Muslim League—as well as local cadres and politicians of the League, demobilised Muslim soldiers, local officials and policemen.
The history of the Islamic Republic of Pakistan began on 14 August 1947 when the country came into being in the form of Dominion of Pakistan within the British Commonwealth as the result of Pakistan Movement and the partition of India. While the history of the Pakistani Nation according to the Pakistan government's official chronology started with the Islamic rule over Indian subcontinent by Muhammad bin Qasim which reached its zenith during Mughal Era. In 1947, Pakistan consisted of West Pakistan and East Pakistan. The President of All-India Muslim League and later the Pakistan Muslim League, Muhammad Ali Jinnah became Governor-General while the secretary general of the Muslim League, Liaquat Ali Khan became Prime Minister. The constitution of 1956 made Pakistan an Islamic democratic country.
The Mirpuri diaspora constitutes individuals with an origin in the Mirpur District of Azad Kashmir, Pakistan, now living outside that district. Migration from Mirpur started occurring in the 1920s, when many Mirpuris left for Bombay to work on merchant ships. During the partition of British India in 1947, many Mirpuri Hindus and Mirpuri Sikhs were forced to flee to cities in the princely state of Jammu and Kashmir. The construction of the Mangla Dam by the Pakistani Government in the 1960s caused many of Mirpuri Muslims to migrate to the United Kingdom to work as labourers.
Provincial elections were held in British India in January 1946 to elect members of the legislative councils of the Indian provinces. The Congress, in a repeat of the 1937 elections, won (90%) of the general non-Muslim seats while the Muslim League won the majority of Muslim seats (87%) in the provinces.
Nawab Iftikhar Hussain Khan of Mamdot was a Pakistani politician and an advocate of the Pakistan Movement in British India. After Pakistan's Independence, he served as the 1st Chief Minister of West Punjab and later as the Governor of Sindh.
After the Partition of India, during October–November 1947 in the Jammu region of the princely state of Jammu and Kashmir, many Muslims were massacred and others driven away to West Punjab. The killings were carried out by extremist Hindus and Sikhs, aided and abetted by the forces of Maharaja Hari Singh. The activists of the Rashtriya Swayamsevak Sangh (RSS) played a key role in planning and executing the riots. An estimated 20,000–100,000 Muslims were massacred. Subsequently, many non-Muslims were massacred by Pakistani tribesmen, in the Mirpur region of today's Pakistani administered Kashmir, and also in the Rajouri area of Jammu division.
An attack on a railway train carrying Muslim refugees during the Partition of India was carried out at Amritsar in Indian Punjab on 22 September 1947. Three thousand Muslim refugees were killed and a further one thousand wounded. Only one hundred passengers remained uninjured. These murders demonstrated that railway carriages provided very little protection from physical assault. After several such attacks on Muslim refugees by Sikhs armed with rifles, swords, and spears, the Government of Pakistan stopped all trains from the Indian Punjab to the Pakistani Punjab at the end of September 1947. The Sikh Jathas, which were ruthless, led the attacks for ethnically cleansing the Eastern Punjab of its Muslim population. Earlier in September, they had massacred 1,000 Muslim refugees on a Pakistan-bound train near Khalsa College, Amritsar. The violence was the most pronounced in the Indian East Punjab. Sir Francis Mudie who had become governor of the West Punjab in mid-August 1947, noted that a quick succession of attacks on refugee trains headed west to the border from Amritsar and Jullundur districts in East Punjab, India, between 21 and 23 September 1947 included one on a train aboard which every occupant was killed.
The 1947 Kamoke train massacre was an attack on a refugee train and subsequent massacre of Hindu and Sikh refugees by a Muslim mob at Kamoke, Pakistan on 24 September 1947 following the partition of India. The train was carrying around 3,000-3,500 refugees from West Punjab and was attacked 25 miles from Lahore by a mob of thousands of Muslims. Figures for the number of people killed vary, with West Punjab officials reporting figures of around 400 and East Punjab-based reports suggesting thousands of casualties. Additionally, around 600 female refugees were abducted by the attackers. Local railway officials, Muslim League National Guards and local goons aided and participated in the massacre and the subsequent abductions of the surviving female refugees.
Almost every village in the Rawalpindi District where non- Muslims lived was attacked and plundered in this manner and Hindus and Sikhs were murdered
{{cite book}}
: CS1 maint: multiple names: authors list (link)