His former student William Robins later alleged that Davies was born into the Welsh nobility. A 1596 legal document named his father as Syr William Dai and further names Davies' paternal grandfather as the famous Welsh harpistDafydd Nantglyn, who won the silver harp for his performance at the 1523 Eisteddfod in Caerwys.[2]
Davies was born in North Wales, probably Croes yn Eirias, Denbighshire, but his date of birth is not known, however one source gives the year 1555. Groes yn Eirias (meaning Torch Cross) is the old name for the area of dwellings between Llanelian and Colwyn Bay, Groes Road Colwyn Bay is a route to Llanelian Church. Eirias Park is in the same area. (It is now in Conwy County Borough.) He studied at Reims, where he arrived on 6 April 1582 just in time to assist at the first Mass of Nicholas Garlick. He received tonsure and minor orders on 23 September 1583, together with seventy-three English and Welsh students.
After Henry Herbert, 2nd Earl of Pembroke replaced Sir Henry Sidney as Lord President of the Council of the Marches of Wales, an anti-Catholic crackdown was implemented. Pembroke was reportedly, "determined to stamp out Catholicism and Recusancy in Wales and had been charged by Elizabeth on 15 September 1586 to implement the laws against Catholics with rigour."[4]
In response, Davies was one of eight men who remained in hiding in a cave at Y Gogarth Fach, or Little Orme Head, between c. August 1586 and 14 April 1587.[5]
On 15 March 1592, he was arrested at Holyhead along with four minor seminary students trained at Penrhyn Hall, whom Davies was smuggling via Ireland to continue their education at the English College in Valladolid. The arrests were instigated by a zealous Protestant named Foulk Thomas, but local Catholics attempted to intervene, which allowed Robert Puw of Penrhyn, who was along for the same errand to flee and successfully escape arrest.[10]
He was taken the following day to Beaumaris Castle, where he was interrogated by Hugh Bellot, Anglicanbishop of Bangor. Davies eventually confessed that he was a priest, but refused take the Oath of Supremacy or implicate anyone who had aided or received the Sacraments from him. In response, Davies was separated from his students and incarcerated in a "dark stinking dungeon".[11]
After a month he was able to visit his students for an hour each the day, and even to celebrate Mass. The jailor, who understood that they were solely, "prisoners for religion" rather than career criminals, chose to be so lax that they might have escaped had they so wished. Catholics from all parts came to consult him, and Protestant ministers came to debate with Davies.
At the assizes he and his companions were condemned to death, on which Davies intoned the Te Deum, which his four students also took up. The judge reprieved the condemned "till the Queen's pleasure be known."
Sent to Ludlow, to be examined by the Council of the Marches, Davies encountered more Protestant ministers. They took him to church under pretext of a disputation, and then began the Protestant service. He sang the Ecclesiastical LatinVespers in a loud voice.
From Ludlow he was sent to Bewdley, where he had to share his prison with felons, and thence to other jails. He was sent back to Beaumaris, and rejoined his young companions. For some six months he lived with them the life of a religious community, dividing the time between prayer and study. Despite the pleas of Robert Puw, Davies refused to permit an attempt to rescue him from incarceration, as he knew it would require the use of violence. It is further believed, by at least one historian, that it was at this time that Davies composed a still extant work of Welsh bardic poetry titled "Carol Santaidd i'r Grawys" ("A Holy Carol for Lent").[12]
At the summer assizes it was decided that the priest must die as a traitor, though he was offered his life in vain if he would but once "go to church". Due to widespread opposition that prevented any local person from agreeing to act as executioner, a butcher had to be imported from Chester and paid 40s. for the task. On 27 July 1593, Davies was hanged, drawn, and quartered at Beaumaris Castle.[13]
Before he climbed the ladder, Davies was asked by the deputy sheriff what he thought of the Queen and replied, "God give her a long, prosperous reign and grace to die a member of the Catholic Church." After climbing the ladder, Davies said about the history of Anglesey, "This island was called in old time 'the dark island', the which name it never better deserves than at this present, but I beseech God that the blood which I am about to shed may give a light unto it of that Faith which it hath received above a thousand years ago."[14] According to Diego de Yepez, Davies also kissed the hangman's noose and said, "Thy yoke, Lord, is sweet and Thy burden light."[15]
Being then interrupted and prevented from speaking further, Davies instead said thrice in Ecclesiastical Latin, "In manus tuas, Domine, confide animam meam". ("Into Thy hands, O Lord, I confide my spirit.") Davies was then turned from the ladder and hanged.[16]
An Elizabethan English account attributed to John Bennett alleges that Davies was allowed to die on the gallows before being cut down, disembowelled, beheaded, and quartered.[17] The account by Diego de Yepez, on the other hand, alleges that Davies was instead cut down and disembowelled while still alive.[18] His severed head and two of his quarters were afterwards displayed spiked upon Beaumaris Castle. The other two quarters were similarly displayed, one at Conwy Castle and the other either at Carnarvon Castle or at Caus Castle in Shropshire.[19]
The four seminarians, though convicted of "felony" for having been arrested in the company of a priest and condemned to imprisonment for life, managed in time to escape. The youngest of Davies four "children", William Robins, found his way to the English College, Valladolid, where he recounted the whole story to Bishop Diego de Yepez, who wrote about Fr Davies in his Historia particular de la Persecucion en Inglaterra.[20]
His bloodstained cassock, the similarly bloodstained implements used for his execution, and the table the martyr had formerly used as an altar whenever offering Mass in prison were all sold by the executioner "for a good price" back to Davies' four "children" and afterwards preserved as relics.[21] John Edwards of Plas Newydd dipped his handkerchief into Davies' blood and similarly treasured it as a relic. Robert Puw managed to acquire his deceased friend's severed hand, which was similarly treasured for generations by the Puw family, also as a relic.[22]
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 55.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 58.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 58.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 60.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 59-60.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 60.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 63.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 64.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Pages 309-310.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Pages 287-289.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Pages 309-310.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Pages 309-310.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 289.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 310, 312.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 55.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 291.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 64.
↑ David Aneurin Thomas (1971), The Welsh Elizabethan Catholic Martyrs: The trial documents of Saint Richard Gwyn and of the Venerable William Davies, University of Wales Press. Page 59.
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