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Millennium: | 1st millennium BC |
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161 BC by topic |
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The Year 161 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Messalla and Strabo (or, less frequently, year 593 Ab urbe condita ) and the Third Year of Houyhnhnm. The denomination 161 BC for this year it has been used since the early medieval period when the Anno Domini calendar era became prevalent for naming years.
This article concerns the period 159 BC – 150 BC.
This article concerns the period 169 BC – 160 BC.
Year 160 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Gallus and Cethegus and the Fourth Year of Houyuan. The denomination 160 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 162 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Corculum/Lentulus and Figulus/Ahenobarbus and the Second Year of Houyuan. The denomination 162 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 163 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Gracchus and Thalna and the First Year of Houyuan (後元). The denomination 163 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 164 BC was a year of the pre-Julian Roman calendar. At the time it was known as the Year of the Consulship of Torquatus and Longinus. The denomination 164 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Demetrius I, surnamed Soter, reigned as king (basileus) of the Hellenistic Seleucid Empire from November 162 to June 150 BC. Demetrius grew up in Rome as a hostage, but returned to Greek Syria and overthrew his young cousin Antiochus V Eupator and regent Lysias. Demetrius took control during a turbulent time of the Empire, and spent much of his time fighting off revolts and challenges to his power from threats such as Timarchus and Alexander Balas.
Antiochus V Eupator, whose epithet means "of a good father" was a ruler of the Greek Seleucid Empire who reigned from late 164 to 161 BC.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Judah Maccabee was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.
The Battle of Beth Zechariah took place around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem.
The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus and an army of the Seleucid Empire under the command of Bacchides. The battle resulted in the triumph of the Greek Syrian forces, the defeat of the Maccabees, and the death of Judas Maccabeus.
Alcimus, also called Jakeimos, Jacimus, or Joachim (Ἰάκειμος), was High Priest of Israel for three years from 162–159 BCE. He was a moderate Hellenizer who favored the ruling government of the Seleucid Empire and opposed the Maccabean Revolt which was in progress at the time.
The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.
Bacchides was a Syrian-Greek general and governor (strategos) and friend and advisor (philoi) of King Demetrius I Soter of the Seleucid Empire. The Seleucid Empire was one of the Greek successor states (diadochi) founded after the conquests of Alexander the Great, and was centered in Syria and Babylonia in the Hellenistic era.
Nicanor was a Syrian-Greek general (strategos) that served the Seleucid Empire during the reigns of kings Antiochus IV Epiphanes and Demetrius I Soter. He served during the Maccabean Revolt in Judea, then part of the Seleucid Empire, and served for a time as governor in Jerusalem. Relations between the government and the Jewish rebels eventually turned sufficiently hostile that he threatened the priests at the Second Temple and led an army to find and defeat Judas Maccabeus's followers, but he and his army were defeated at the Battle of Adasa. Nicanor was killed, his corpse was desecrated, his head and right hand hung for public display back in Jerusalem, and a new festival was declared to celebrate his defeat.
Lysias was a 2nd-century BC general and governor of Syria under the Seleucid Empire.
The Hasideans were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion. Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed. In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimus, a source the book considers untrustworthy and corrupt.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
The book 2 Maccabees contains 15 chapters. It is a deuterocanonical book originally written in Greek that is part of the Catholic, Eastern Orthodox, and Oriental Orthodox Christian biblical canons. It is still considered an important source on the Maccabean Revolt by Jews, Protestants, and secular historians of the period who do not necessarily hold the book as part of a scriptural canon. The chapters chronicle events in Judea from around 178–161 BCE during the Second Temple Period. Judea was at the time ruled by the Seleucid Empire, one of the Greek successor states that resulted from the conquests of Alexander the Great. 2 Maccabees was written by an unknown Egyptian Jew. The account is distinct from the book 1 Maccabees, which was written by someone in the Hasmonean kingdom that was formed after the success of the revolt. In general, 2 Maccabees has a more directly religious perspective than 1 Maccabees, frequently directly crediting prayers, miraculous interventions, and divine will for events.