Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.
Pope Julius I was the bishop of Rome from 6 February 337 to his death on 12 April 352. He is notable for asserting the authority of the pope over the Arian Eastern bishops, as well as setting December 25 as the official birthdate of Jesus.
The 320s decade ran from January 1, 320, to December 31, 329.
The 330s decade ran from January 1, 330, to December 31, 339.
The 340s decade ran from January 1, 340, to December 31, 349.
Year 323 (CCCXXIII) was a common year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Severus and Rufinus. The denomination 323 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Year 345 (CCCXLV) was a common year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Amantius and Albinus. The denomination 345 for this year has been used ever since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 337 (CCCXXXVII) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Felicianus and Titianus. The denomination 337 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Paul I or Paulus I or Saint Paul the Confessor, was the sixth bishop of Constantinople, elected first in 337 AD. Paul became involved in the Arian controversy which drew in the Emperor of the West, Constans, and his counterpart in the East, his brother Constantius II. Paul was installed and deposed three times from the See of Constantinople between 337 and 351. He was murdered by strangulation during his third and final exile in Cappadocia. His feast day is on November 6.
Frumentius was a Phoenician Christian missionary and the first bishop of Axum who brought Christianity to the Kingdom of Aksum. He is sometimes known by other names, such as Abuna and Aba Salama.
Ezana, was the ruler of the Kingdom of Aksum. One of the best-documented rulers of Aksum, Ezana is important as he is the country's first king to embrace Christianity and make it the official religion. Tradition states that Ezana succeeded his father Ella Amida (Ousanas) as king while still a child but his mother, Sofya then served as regent until he came of age.
Lucian of Antioch, known as Lucian the Martyr, was a Christian presbyter, theologian and martyr. He was noted for both his scholarship and ascetic piety.
Saint Pantaenus the Philosopher was a Greek theologian and a significant figure in the Catechetical School of Alexandria from around AD 180. This school was the earliest catechetical school, and became influential in the development of Christian theology.
Christianity in Ethiopia is the country's largest religion with members making up 68% of the population.
The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
The Kingdom of Aksum also known as the Kingdom of Axum, or the Aksumite Empire, was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages, based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. Emerging from the earlier Dʿmt civilization, the kingdom was founded in the 1st century. The city of Axum served as the kingdom's capital for many centuries until it relocated to Kubar in the 9th century due to declining trade connections and recurring external invasions.
Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum. These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.
This article lists historical events that occurred between 301–400 in modern-day Lebanon or regarding its people.
′ The following is a chronology of the Orthodox Tewahedo Ethiopian and Eritrean Orthodox Churches from their base history to the present.
