Millennium: | 1st millennium |
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Centuries: | |
Decades: | |
Years: |
658 by topic |
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Leaders |
Categories |
Gregorian calendar | 658 DCLVIII |
Ab urbe condita | 1411 |
Armenian calendar | 107 ԹՎ ՃԷ |
Assyrian calendar | 5408 |
Balinese saka calendar | 579–580 |
Bengali calendar | 65 |
Berber calendar | 1608 |
Buddhist calendar | 1202 |
Burmese calendar | 20 |
Byzantine calendar | 6166–6167 |
Chinese calendar | 丁巳年 (Fire Snake) 3355 or 3148 — to — 戊午年 (Earth Horse) 3356 or 3149 |
Coptic calendar | 374–375 |
Discordian calendar | 1824 |
Ethiopian calendar | 650–651 |
Hebrew calendar | 4418–4419 |
Hindu calendars | |
- Vikram Samvat | 714–715 |
- Shaka Samvat | 579–580 |
- Kali Yuga | 3758–3759 |
Holocene calendar | 10658 |
Iranian calendar | 36–37 |
Islamic calendar | 37–38 |
Japanese calendar | Hakuchi 9 (白雉9年) |
Javanese calendar | 549–550 |
Julian calendar | 658 DCLVIII |
Korean calendar | 2991 |
Minguo calendar | 1254 before ROC 民前1254年 |
Nanakshahi calendar | −810 |
Seleucid era | 969/970 AG |
Thai solar calendar | 1200–1201 |
Tibetan calendar | 阴火蛇年 (female Fire-Snake) 784 or 403 or −369 — to — 阳土马年 (male Earth-Horse) 785 or 404 or −368 |
Year 658 ( DCLVIII ) was a common year starting on Monday (link will display the full calendar) of the Julian calendar. The denomination 658 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 7th century is the period from 601 through 700 in accordance with the Julian calendar in the Christian Era.
Year 821 (DCCCXXI) was a common year starting on Tuesday of the Julian calendar.
The 820s decade ran from January 1, 820, to December 31, 829.
The 630s decade ran from January 1, 630, to December 31, 639.
The 650s decade ran from January 1, 650, to December 31, 659.
The 660s decade ran from January 1, 660, to December 31, 669.
The 680s decade ran from January 1, 680, to December 31, 689.
The 690s decade ran from January 1, 690, to December 31, 699.
Year 632 (DCXXXII) was a leap year starting on Wednesday of the Julian calendar. The denomination 632 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 633 (DCXXXIII) was a common year starting on Friday of the Julian calendar. The denomination 633 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 661 (DCLXI) was a common year starting on Friday of the Julian calendar. The denomination 661 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 680 (DCLXXX) was a leap year starting on Sunday of the Julian calendar. The denomination 680 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 656 (DCLVI) was a leap year starting on Friday of the Julian calendar. The denomination 656 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 682 (DCLXXXII) was a common year starting on Wednesday of the Julian calendar. The denomination 682 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
This is a timeline of major events in the Muslim world from 601 AD to 700 AD.
Muhammad ibn Abi Bakr ibn Abi Quhafa al-Taymi was an Arab Muslim commander in the service of the fourth Rashidun caliph Ali.
Abd Allah ibn al-Zubayr ibn al-Awwam was the leader of a caliphate based in Mecca that rivaled the Umayyads from 683 until his death.
Abd al-Rahman ibn Amr ibn Muljam al-Muradi, commonly known simply as Ibn Muljam, was a Kharijite dissident primarily known for having assassinated Ali ibn Abi Talib, the fourth caliph of the Rashidun Caliphate and the first imam according to the Shia.
The Uthmaniyya were adherents of several political and doctrinal views regarding the third caliph, Uthman, which originated in the aftermath of his assassination in 656. The earliest Uthmaniyya held that Uthman was legitimate caliph and his murder was unjust, whereas his successor, Ali, having been complicit in the act, was an illegitimate caliph who seized power without consultation. Although not all of them were Umayyad supporters, they undermined Ali's caliphate through several revolts. In the 8th century, pro-Uthman opinion gained momentum among religious scholars, who considered only Abu Bakr, Umar, and Uthman as legitimate caliphs, but discouraged rebellion against authorities, preferring peace and unity over morally correct caliphs. They were absorbed by the Sunnis in the 9th century, when both Uthman and Ali were recognized as rashidun ('rightly-guided') caliphs. Although strongly pro-Umayyad Uthmaniyya persisted for some time, they virtually disappeared after the 10th century.