Akropong

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Akropong
Akuapim Akropong
Town
Akuapim North District logo.jpg
Akuapim North District logo
Nickname: 
Akrotown
Motto: 
Kwakwaduam
Ghana adm location map.svg
Red pog.svg
Akropong
Location of Akropong in Eastern Region, Ghana
Coordinates: 5°58′27″N0°5′17″W / 5.97417°N 0.08806°W / 5.97417; -0.08806
CountryFlag of Ghana.svg  Ghana
Region Eastern Region
District Akuapim North District
Population
 (2013)
 • Total13,785 [1]
Time zone GMT
 • Summer (DST) GMT

Akropong is a town in South Ghana and is the capital of the Akuapim North District, a district in the Eastern Region [2] of South Ghana. This town is known for producing snails and palm oil. [3] Akropong has a 2013 settlement population of 13,785 people. [1]

Contents


History

Akropong was the site of a mission station run by the Basel Mission. Akwapim in which we see today became what it is from immigration and tribal wars. About 1300 A.D the Guan people came to settle in the Akwapim mountains from the Attara Finam which is in the Volta region. [4]

Akropong–Akuapem

Akuapem and Akropong were kingdom-states in South-Eastern Ghana. With the enthronement of the Akyem King in 1773 to the throne of Akropong alongside the throne of Akuapem, the kingdom became a double state known as the Akropong–Akuapem Kingdom.

King Oseadeeyo Addo Dankwa III of Akropong held the "sacred seat" of the Akuapem-Asona, one of the seven major Akan clans, for sixteen years. In 1733, Akwamu launched its army against the city-State of Akropong, which had been spared from the Ashanti conquests. To defend itself, the city called upon soldiers who liked war, the Akim, and who are also the hereditary enemies of the Ashanti. Akropong was saved, and as a reward, the chief (king) of the Akim was enthroned as the King of Akropong. [5]

The Akan

49.1% of the population of Ghana are of the Akan Nations, the Akan Nations are a linguistic group of West Africa. This group includes the Akuapem, the Akyem, the Ashanti, the Baoulé, the Brong/Abron, the Fante and the Nzema peoples covering the Brong Ahafo, Ashanti, Western, Central, and Eastern Regions, as well as portions of the midsection of the Volta Region, and into North Ghana. Cross-bordering into Togo, and covering Côte d'Ivoire Akan; Akye, Aowin and Baoulé Nations in the Southern, Central and Eastern Region of Ivory Coast forming approximately 18-20% of the Ivory Coast population and related lines further into the neighboring francophone Countries and into Nigeria, forming as collective Kingdom Nations Tribal lines one of the largest Major Kingdom Nations on the African Continent. Temperatures range between 20 °C in August and 32 °C in March averaging approximately 23.88 °C.

From the 15th century to 19th century, the Akan people dominated gold mining and gold trade in the region. Akan art is wide-ranging and renowned, especially for the tradition of crafting bronze gold weights, which were made using the lost wax method of casting. Branches of the Akan include the Abron and the Afutu. The Akan culture is the most dominant and apparent in present-day Ghana.

The People of Akropong practise the matrilineal system of inheritance. [6]

Festival

The People of Akropong celebrate Odwira and this ceremony is usually held in September/October. Odwira is one of Ghana's many festivals that see attendance from people from all walks of life including the diaspora. [7] [8]

For many decades, the Odwira Festival has been a staple of Ghana's colourful, vibrant and diverse cultural expression, bringing together people from all walks of life to celebrate themes of victory, gratitude and harvest, in unity. However, even before Odwira became a part of Ghana's cultural landscape it had long been celebrated by the people of Akropong, Amanokrom and Aburi in the Eastern Region. [8]

Key cultural activities

Clearing of the path to Amanprobi – the First settlement established in 1730 by the Akyem warriors led by Nana Safori, who went on to become the First Okuapehene in 1733. This private ancient custom is led by the Abrafo (State Executioners) and their Chief, Adumhene. They usher in the Odwira with purification of the Kingdom with herbs.

The parading of the harvest of new yams through the principal streets of Akropong, capital of Okuapeman accompanied by singing, drumming and dancing. The Abrafo stop periodically to break the new yams into pieces and leave on the streets for children and others to collect, cook and eat. In the late afternoon, the Abrafo amidst the firing of musketry return to Amanprobi to perform private rituals and then formally present the Odwira to Okuapehene who will be seated in state at the Palace with his Divisional and other sub-chiefs. On arrival at the Palace, the Abrafo go directly up to the Okuapehene who will be draped in a traditional cloth. Intense firing of musketry, drumming and dancing completes the traditional day of activities.

Activities for the day are preceded by drumming to signify the traditional lifting of the ban on noisemaking, imposed 40 days earlier in preparation for the Odwira festival. This sacred day is dedicated to the reconnection of the living and the dead. Traditional rulers, individuals, members of families and communities who died during the course of the year are honoured and mourned. This day also enables friends and sympathisers who could not attend funerals to symbolically pay their respects.

At 10pm, a curfew is imposed on Akropong. Under the cloak of symbolic darkness, the Abrafo take the Stools and regalia of Okuapeman to Ademi mu (the river) for the sacred cleansing rituals. On their return, they present themselves and the cleansed Stools as well as regalia. In this private ceremony, the Okuapehene symbolically strips naked, is wrapped in a sacred strip of cloth and he fires 3 rounds of a musket, signifying the close of the day.

On this day, the pouring of libation in the Stool room and the presentation of a traditional menu – mashed yam, boiled eggs and salt free mutton is made. This solemn process is repeated at both Amanprobi and at Nsoremu (located on the boundary between Akropong and the Abiriw market, this is the site where the elders of the original Guan inhabitants met with the Akyem warriors and granted the latter, the right to both settle and govern as the Paramount Chief. Typically, a colourful procession including the Okuapehene, followed by the Krontihene and other Chiefs in order of seniority. They are led by maidens carrying bowls of food, water and schnapps.

The Okuapehene will usually sit in state in the Palace to receive homage from his Chiefs, Elders, Friends of Okuapeman, the Clergy, Government Officials, Members of the Diplomatic Corps and the public. The guests present traditional gifts of firewood, livestock, foodstuffs, drinks, clothes and money.

The Chiefs, Elders and People of Okuapeman congregate at Mpeniase (the forecourt of the Okuapehene's Palace) to publicly pay homage. Attended by the Clergy, Government Officials and others, the Okuapehene presents a review of the year and outlines projects and development activities for the new year. The Okuapehene receives goodwill messages from the Government and his people, both at home and abroad.

Transport

Akropong is north east of Accra, and the journey from Accra to Akropong is 1 hour. [9]

Due to the altitude of Akropong, the climate is a lot cooler than neighbouring Accra. The road which climbs the hillside to Akropong is a toll road. [10]

There is a higher charge for vans and lorries. From the road most of Greater Accra is visible below, although the one stopping space for pictures on this section of road has a "No Stopping" sign.

Dance

They are notable for the famous Adowa dance.

Clash with Abiriw

In 2002 – 2003, there was a clash between Abiriw and its neighbouring town Akropong. This disputes resulted in the death of many lives. This was 2002.

The dispute affected development activities in the otherwise peace-loving communities of the Akuapem State whose citizens wear broad smiles even in the face of extreme provocation.

Consequently, for 20 years the divisional chiefs of Aburi, Larteh and Adukrom refused to attend the Odwira Festival of the chiefs and people of Akuapem at Akropong. [11] [12]

Koforidua peace accord

The five divisional chiefs of Okuapeman on 27 August 2013 signed a peace accord in Koforidua and called on other chiefs and the people of the area to dedicate themselves to maintaining peace and unity among themselves.

The Koforidua Peace Accord brings to an end the 20-year-old chieftaincy dispute that has caused deep divisions among the chiefs and the people of the area.

The five chiefs, who signed the accord, as well as the Eastern Regional Minister, Ms Helen A. Ntoso, and her team that facilitated the mediation efforts, deserve commendation for a good work done. [12] [11]

Chieftaincy dispute

Following the death of Nana Addo Dankwa III in 2015, Akropong has in recent years been embroiled in chieftaincy conflict and the chaotic manner in which his successor was destooled, and the subsequent enstoolment of the current occupant of the Akuapem stool. [11]

The Okoman Council of the Akuapem Traditional Area, in the Eastern Region, appealed to President Nana Addo Dankwa Akufo-Addo, to as a matter of urgency intervene in the chieftaincy dispute in Okuapeman, to ensure continuous peace in the area.

After the intervention by National Security, a seven-member committee was formed on December 22, 2017, by the Akuapem Traditional Council to resolve the chieftaincy dispute, but was later dissolved owing to death threats to some of the members.

The defunct committee was chaired by Otoobour Djan Kwasi II.

The Paramount queen mother, Nana Afua Nketiaa Obuo selected Odehyie Kwasi Akuffo and installed him as the new Okuapenhene, but another faction installed Nana Kese as the paramount chief. [13] [14]

Oseadeeyo Kwasi Akuffo III won and ascended the Okuapeman stool (also known as the Ofori Kuma stool), under the Oseadeeyo Kwasi Akuffo III on 3 May 2020, [15] [16] succeeding his late uncle Oseadeyo Addo Dankwa III who died in 2015, after ruling for over 40 years. [17] [18] [19]

Education

Akropong has several educational institutions across all the town. The first teachers training college in Ghana, Presbyterian Training College is located in Akropong. The Presbyterian Church has a university in the town as well. [20] [21]

Akropong is also known for its Special education for the blind (Akropong School for the Blind). [22] [23]

Below are some of the many secondary schools in Akropong.

Notable people

See also

Related Research Articles

Articles related to Ghana include:

<span class="mw-page-title-main">Akyem</span> Akan ethnic group in Ghana

The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.

Akwamu was a state set up by the Akwamu people in present-day Ghana. After migrating from Bono state, the Akan founders of Akwamu settled in Twifo-Heman. The Akwamu led an expansionist empire in the 17th and 18th centuries. At the peak of their empire, Akwamu extended 400 kilometres (250 mi) along the coast from Ouidah, Benin in the East to Winneba, Ghana in the West.

In several Akan nations of Ghana, the Omanhene is the title of the supreme traditional ruler ('king') in a region or a larger town. The omanhene is the central figure and institution of the nation. Officially, he has no function in the current Ghanaian political setup, but, has enormous influence on the people that constitute it. Today 'Hene' can be found in titles of other rulers in Ghanaian nations. For example, the chief of the Dagomba in the north of Ghana is known as the 'Dagombahene'.

Akuapem, also known as Akuapim, Akwapem Twi, and Akwapi, is one of the principal members of the Akan dialect continuum, along with Bono and Asante, with which it is collectively known as Twi, and Fante, with which it is mutually intelligible. There are 626,000 speakers of Akuapem, mainly concentrated in Ghana and southeastern Cote D'Ivoire. It is the historical literary and prestige dialect of Akan, having been chosen as the basis of the Akan translation of the Bible.

Akuapem-Akropong is a town in the Eastern region of Ghana. The town is known for the Okuapeman Secondary School. The political system used in this town is the institution of Chieftaincy. The school is a second cycle institution. This town is also the capital of the Akuapem Traditional Area

Adukrom is a town in the Okere District Assembly in the Eastern Region of Ghana. It shares borders with Awukugua Akuapem where Okomfo anokye was born The town is known for the Nifahene Stool of Akuapem and the capital of Okere District and situated on the Togo Atakora hills on the main Ho-Koforidua main trunk road in the northern part of Akuapem.

The Odwira festival is celebrated by the chiefs and peoples of Fanteakwa District and Akuapem in the Eastern Region of Ghana. The Odwira Festival is celebrated by the people of Akropong-Akuapim, Aburi, Larteh, and Mamfe. This is celebrated annually in the month of September and October. The festival celebrates a historic victory over the Ashanti in 1826. This was the battle of Katamansu near Dodowa. It was first celebrated in October 1826.

Akuapim-Mampong is a town in the Akuapim North district of the Eastern Region of Ghana. It shares boundaries with Mamfe .It is famous for being the first place cocoa was planted in Ghana by Tetteh Quarshie

Akuffo is an Akan language patronymic surname with Akuapem-Akropong origins. Notable people with the Akan surname include:

Amanokrom is a town in the Akuapim North District of the Eastern Region of Ghana. It shares border with Mamfe and Abotakyi

Abiriw is a town in the Okere District Assembly in the Eastern Region of Ghana.It shares border with Akropong and Dawu.

<span class="mw-page-title-main">Christ Presbyterian Church, Akropong</span> Presbyterian church in Akropong-Akuapem, Ghana

The Christ Presbyterian Church, formerly known as the Basel Mission Church, Akropong, is a historic Protestant church located in Akropong–Akuapem, Ghana. It is the first Presbyterian Church to be established in Ghana. It was founded in 1835 by Andreas Riis, a Danish minister and missionary of the Basel Mission who was the only congregant at the time. After years of dormancy, the church began to flourish after the arrival of the Moravian missionaries from the West Indies in 1843. The Basel missionary, Johann Georg Widmann was appointed the minister-in-charge of the Akropong church in 1845. The Jamaican missionary, John Hall, who had served as an elder in his home church in Irwin Hill, Montego Bay, became the first Presbyter of the church while Alexander Worthy Clerk became the first Deacon. Liturgical services are conducted in English and the Twi language.

<span class="mw-page-title-main">Amoako Atta I</span> Ghanaian paramount chief

Nana Amoako Atta I,, was the paramount chief of Akyem Abuakwa in nineteenth century southern Ghana. Locally, his position is known as the Okyehene or Omanhene. He ruled the traditional kingdom from July 1866 to 1880 and from 1885 to 1887. After the Sagrenti War of 1874, the British declared Akyem Abuakwa a colonial possession, legally called a ‘protectorate’, as part of the Gold Coast. This development led to a clash between the old traditional Akan culture and the imposition of the new Western Christian political order.

<span class="mw-page-title-main">Oseadeeyo Kwasi Akuffo III</span> Ghanaian traditional ruler

Oseadeeyo Kwasi Akuffo III is a Ghanaian traditional ruler who is the Omanhene of the Akuapem traditional area (Okuapeman) in Ghana. He is a member of the Eastern Region house of chiefs.

Mamfe is a town in the Akuapim North Municipal District of the Eastern Region of south Ghana. It shares borders with Amanokrom And Akropong

Kitase is a town in the Akuapim South Municipal District of the Eastern Region of south Ghana. It shares borders with Peduase which is one of the entry points from Accra to Akuapem.

Ahwerase is a town in the Akuapim South Municipal District of the Eastern Region of south Ghana. It shares borders with Aburi which is famous for the Aburi Botanical Gardens and the Odwira festival. The name 'Ahwerase' is an Akan language which translates to 'Under the sugarcane"

<span class="mw-page-title-main">Mr & Miss Akuapem</span> Ghanaian beauty pageant

Mr. & Miss Akuapem is an annual unisex pageantry that educate Ghanaians and the global community about the various cultural values and heritage of the Akuapem people in the Eastern region of Ghana. The aim of the pageant is to promote development through culture and unity.

References

  1. 1 2 "World Gazetteer online". World-gazetteer.com. Archived from the original on 2012-01-11.
  2. ↑ "3 arrested for allegedly stealing 20 goats and sheep at Akyem Akropong – MyJoyOnline.com". www.myjoyonline.com. Retrieved 2021-05-19.
  3. ↑ Akuapim North District Archived 2013-06-14 at the Wayback Machine .
  4. ↑ kwakwaduam, Association. "Akropong – Akuapim". Kwakwaduam association. kwakwadua association. Archived from the original on 19 April 2018. Retrieved 19 April 2018.
  5. ↑ "Ghana Nation". Archived from the original on 2011-07-11. Retrieved 2022-09-13.
  6. ↑ La Ferrera, Eliana; Milazzo, Annamaria (3 September 2014). "Customary norms, inheritance, and human capital: evidence from a reform of the matrilineal system in Ghana" (PDF). American Economic Journal: Applied Economics. Archived from the original (PDF) on 27 August 2018. Retrieved 13 September 2022.
  7. ↑ "Odwira Festval[sic]". www.akropongkwakwaduam.org. Archived from the original on 2016-10-16. Retrieved 2018-04-19.
  8. 1 2 "Odwira Festival ongoing, ends October 4". Graphic Online. Retrieved 2021-06-28.
  9. ↑ "49 Km – Distance from Accra to Akropong via Akropong – Akuapem". www.distancesfrom.com. Retrieved 2021-06-28.
  10. ↑ "Distance Accra — Akropong in km, miles, route, direction". gh.utc.city. Retrieved 2021-06-28.
  11. 1 2 3 "Welcome, peace in Akuapem". Graphic Online. Retrieved 2021-06-21.
  12. 1 2 "Koforidua Accord". www.akuapem.com. Retrieved 2021-06-21.
  13. ↑ "The journey, controversy and enstoolment of new overlord of Okuapemman [Article]". Citinewsroom – Comprehensive News in Ghana. 2020-05-04. Retrieved 2021-06-21.
  14. ↑ "New Okuapehene swears oath to divisional chiefs – MyJoyOnline.com". www.myjoyonline.com. Retrieved 2021-06-21.
  15. ↑ Washman Addo, King Edward Ambrose (2020-05-04). "The Journey, Controversy and Enstoolment of New Overlord of Okuapemman". Citinewsroom – Comprehensive News in Ghana. Retrieved 2021-01-13.
  16. ↑ Mordy, Jerry Tsatro (4 May 2020). "New Okuapehene Swears Oath to Divisional Chiefs". www.myjoyonline.com. Retrieved 2021-01-13.
  17. ↑ Smith-Asante, Edmund (1 February 2016). "Akropong Goes Red to Mourn Okuapehene". Graphic Online. Retrieved 2021-01-13.
  18. ↑ Offei, Dorothy (8 February 2017). "Okuapeman Mourns Addo-Dankwa III". www.gbcghana.com. Retrieved 2021-01-13.
  19. ↑ GhanaWeb (2020-05-04). "Oseadeyo Kwasi Akuffo III is New Okuapehene". www.ghanaweb.com. Retrieved 2021-01-13.
  20. ↑ "Presbyterian College of Education, Akropong", Wikipedia, 2021-06-01, retrieved 2021-06-21
  21. ↑ "Presby ||". 2018-06-05. Archived from the original on 2018-06-05. Retrieved 2021-06-21.
  22. ↑ "Akropong Akwapim". www.akropongkwakwaduam.org. Archived from the original on 2018-04-19. Retrieved 2018-04-19.
  23. ↑ "Akropong School for the Blind SRC petitions Chief Imam; demands headmistress' removal". Citinewsroom – Comprehensive News in Ghana. 2021-05-20. Retrieved 2021-05-20.

Bibliography

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