A genre of arts criticism, literary criticism or literary studies is the study, evaluation, and interpretation of literature. Modern literary criticism is often influenced by literary theory, which is the philosophical analysis of literature's goals and methods. Although the two activities are closely related, literary critics are not always, and have not always been, theorists.
Bharata was a muni (sage) of ancient India. He is traditionally attributed authorship of the influential performing arts treatise Natya Shastra, which covers ancient Indian dance, dramaturgy, poetics, and music.
Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.
The Nāṭya Shāstra is a Sanskrit treatise on the performing arts. The text is attributed to sage Bharata, and its first complete compilation is dated to between 200 BCE and 200 CE, but estimates vary between 500 BCE and 500 CE.
Ānandavardhana was a Kashmiri court poet and literary critic, honored with the title of Rajanak during King Avantivarman's reign. Anandavardhana authored the Dhvanyāloka, or A Light on Suggestion (dhvani), a work articulating the philosophy of "aesthetic suggestion".
Daṇḍi or Daṇḍin was an Indian Sanskrit grammarian and author of prose romances. He is one of the best-known writers in Asian history.
In Indian aesthetics, a rasa literally means "juice, essence or taste". It is a concept in Indian arts denoting the aesthetic flavour of any visual, literary or musical work that evokes an emotion or feeling in the reader or audience, but cannot be described. It refers to the emotional flavors/essence crafted into the work by the writer or a performer and relished by a 'sensitive spectator' or sahṛidaya, literally one who "has heart", and can connect to the work with emotion, without dryness.
Dattilam (दत्तिलम्) is an ancient Indian musical text ascribed to the sage (muni) Dattila. It is believed to have been composed shortly after the Natya Shastra of Bharata, and is dated between the 1st and 4th century AD. But Bharathamuni had given reference of the treatise " Dattilam" in his celebrated work "Natyashastra"(1-26) so there is a belief that Dattilam may be a work composed before Bharata Muni.
Kāvya refers to the Sanskrit literary style used by Indian court poets flourishing between c.200 BCE and 1200 CE.
Ambale Ramakrishna Krishnashastry (1890–1968) was an Indian writer, researcher and translator in the Kannada language. Krishnashastry has remained popular four decades after his death through his work Vachana Bharata, and his narration of the Hindu epic Mahabharata in the Kannada.
Rudrata was a Kashmiri poet and literary theorist, who wrote a work called the Kavyalankara in the first quarter of the ninth century. Very little is known about Rudrata. From Namisadhu's commentary on the verses 12-14 of the fifth chapter of the Kavyalankara, it is inferred that he was also known as Shatananda and his father's name was Bhamuka.
Medieval Kannada literature covered a wide range of subjects and genres which can broadly be classified under the Jain, Virashaiva, Vaishnava and secular traditions. These include writings from the 7th century rise of the Badami Chalukya empire to the 16th century, coinciding with the decline of Vijayanagara Empire. The earliest known literary works until about the 12th century CE were mostly authored by the Jainas along with a few works by Virashaivas and Brahmins and hence this period is called the age of Jain literature,. The 13th century CE, to the 15th century CE, saw the emergence of numerous Virashaiva and Brahminical writers with a proportional decline in Jain literary works. Thereafter, Virashaiva and Brahmin writers have dominated the Kannada literary tradition. Some of the earliest metres used by Jain writers prior to 9th century include the chattana, bedande and the melvadu metres, writings in which have not been discovered but are known from references made to them in later centuries. Popular metres from the 9th century onwards when Kannada literature is available are the champu-kavyas or just champu, vachanasangatya, shatpadi, ragale, tripadi, and kavya.
Bhaṭṭikāvya is a Sanskrit-language poem dating from the 7th century CE, in the formal genre of the "great poem" (mahākāvya). It focuses on two deeply rooted Sanskrit traditions, the Ramayana and Panini's grammar, while incorporating numerous other traditions, in a rich mix of science and art, poetically retelling the adventures of Rama and a compendium of examples of grammar and rhetoric. As literature, it is often considered to withstand comparison with the best of Sanskrit poetry.
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies. It is the study of poetic metres and verse in Sanskrit. This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as Chandas.
The Kavyadarsha by Dandin is the earliest surviving systematic treatment of poetics in Sanskrit.
The Ashta-Nayika is a collective name for eight types of nayikas or heroines as classified by Bharata in his Sanskrit treatise on performing arts - Natya Shastra. The eight nayikas represent eight different states (avastha) in relationship to her hero or nayaka. As archetypal states of the romantic heroine, it has been used as theme in Indian painting, literature, sculpture as well as Indian classical dance and music.
Bhamaha was a Sanskrit poetician believed to be contemporaneous with Daṇḍin. He is noted for writing a work called the Kavyalankara. For centuries, he was known only by reputation, until manuscripts of the Kāvyālaṃkāra came to the attention of scholars in the early 1900s.
Alankara, also referred to as palta or alankaram, is a concept in Indian classical music and literally means "ornament, decoration". An alankara is any pattern of musical decoration a musician or vocalist creates within or across tones, based on ancient musical theories or driven by personal creative choices, in a progression of svaras. The term alankara is standard in Carnatic music, while the same concept is referred to as palta or alankara in Hindustani music.
Śāntarasa is considered as a ninth rasa, a concept of aesthetic flavour in Sanskrit literature. According to translation of Abhinavabhārati, Abhinavagupta's commentary on Nāṭyaśāstra by some experts, śāntarasa may be defined as: "that which brings happiness and welfare to all beings and which is accompanied by the stabilization in the Self". It has as its stable emotion (sthāyibhāva) as impassivity which culminates in detachment (Vairāgya) arising from knowledge of truth and purity of mind. According to J L Masson and M V Patwardhan, who have collected the original manuscripts and translated Abhinavagupta's work, observe: the audience undergoes transcendental experience, which is basic to all aesthetic experience in a play based on śāntarasa. It was not included in the list of rasas mentioned by Bharata in his epic Nāṭyaśāstra. The inclusion of this rasa as a prominent one in Sanskrit poetry and dramaturgy is attributed to Udbhata, a president in the court of king Jayapida of Kashmir during 779-813 AD and a contemporary of Vamana. Much of the literary criticism on this flavor was further carried out by Ānandavardhana in his commentary on Mahābhārata and Rāmāyaṇa and later by Abhinavagupta in Nāṭyaśāstra.
Sthayibhava or Sthyi-bhava is one of the essential artistic concepts in Sanskrit dramaturgy. The origin of this concept is attributed to Bharata while formulating his epic on Rasa theory in Natyashastra around 200 BC to 200 AD. Bharata has named eight Sthayibhavas corresponding to each Rasa. According to him all other aesthetic emotions in a drama viz. Vibhavas, Anubhavas, and Vyabhicaribhavas combine together and enhance a Sthayibhava which ultimately transforms into the flavor (Rasa) in a play.
