American folklore encompasses the folklore that has evolved in the present-day United States mostly since the European colonization of the Americas. It also contains folklore that dates back to the Pre-Columbian era.
Cryptozoology is a pseudoscience and subculture that searches for and studies unknown, legendary, or extinct animals whose present existence is disputed or unsubstantiated, particularly those popular in folklore, such as Bigfoot, the Loch Ness Monster, Yeti, the chupacabra, the Jersey Devil, or the Mokele-mbembe. Cryptozoologists refer to these entities as cryptids, a term coined by the subculture. Because it does not follow the scientific method, cryptozoology is considered a pseudoscience by mainstream science: it is neither a branch of zoology nor of folklore studies. It was originally founded in the 1950s by zoologists Bernard Heuvelmans and Ivan T. Sanderson.
The Ute mythology is the mythology of the Ute people, a tribe of Native Americans from the Western United States.
Chinese mythology is mythology that has been passed down in oral form or recorded in literature throughout the area now known as Greater China. Chinese mythology encompasses a diverse array of myths derived from regional and cultural traditions. Populated with engaging narratives featuring extraordinary individuals and beings endowed with magical powers, these stories often unfold in fantastical mythological realms or historical epochs. Similar to numerous other mythologies, Chinese mythology has historically been regarded, at least partially, as a factual record of the past.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
The jackalope is a mythical animal of North American folklore described as a jackrabbit with antelope horns. The word jackalope is a portmanteau of jackrabbit and antelope. Many jackalope taxidermy mounts, including the original, are made with deer antlers.
Fearsome Creatures of the Lumberwoods, With a Few Desert and Mountain Beasts is a 1910 fantasy field guide by William Thomas Cox (1878–1961), Minnesota’s first State Forester and Commissioner of Conservation, with illustrations by Coert du Bois and Latin classifications by George Bishop Sudworth The text is a noteworthy resource on folklore, as a century after its initial publication Fearsome Creatures remains one of the principal sources on legendary creatures of the United States and Canada.
The splintercat is a legendary fearsome critter in the folklore of the United States.
In North American folklore and American mythology, fearsome critters were tall tale animals jokingly said to inhabit the wilderness in or around logging camps, especially in the Great Lakes region. Today, the term may also be applied to similar fabulous beasts.
The frontier myth or myth of the West is one of the influential myths in American culture. The frontier is the concept of a place that exists at the edge of a civilization, particularly during a period of expansion. The American frontier occurred throughout the 17th to 20th centuries as European Americans colonized and expanded across North America. This period of time became romanticized and idealized in literature and art to form a myth. Richard Slotkin, a prominent scholar on the subject, defines the myth of the frontier as "America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top."
The hidebehind is a nocturnal fearsome critter from American folklore that preys upon humans that wander the woods, and was blamed for the disappearances of early loggers when they failed to return to camp. As its name suggests, the hidebehind is said to be able to conceal itself. When an observer attempts to look directly at it, the creature quickly hides behind an object or behind the observer and therefore cannot be directly seen. The hidebehind supposedly uses this ability to stalk human prey without being observed and to attack them without warning. Said victims, including lumberjacks and others who frequent the forests, are then dragged back to the creature's lair to be devoured. The creature subsists chiefly upon the intestines of its victim and has a severe aversion to alcohol, which is therefore considered a sufficient repellent. Tales of the hidebehind may have been used as an explanation of strange noises in the forest at night. Early accounts describe hidebehinds as large, powerful animals, despite the fact that no one was able to see them.
A legendary creature is a type of fantasy entity, typically a hybrid, that has not been proven and that is described in folklore, but may be featured in historical accounts before modernity.
Canadian folklore is the traditional material that Canadians pass down from generation to generation, either as oral literature or "by custom or practice". It includes songs, legends, jokes, rhymes, proverbs, weather lore, superstitions, and practices such as traditional food-making and craft-making. The largest bodies of folklore in Canada belong to the aboriginal and French-Canadian cultures. English-Canadian folklore and the folklore of recent immigrant groups have added to the country's folk.
Maria Leach was an American writer and editor of books on folklores of the world. A noted scholar, she compiled and edited a major reference work on folklore and was the author or editor of thirteen books for adults, young people, and children.
The Goofus bird is a mythical, backwards-flying bird, originating in lumberjack folklore in North America. It is also known variously as the Filla-ma-loo bird or the Flu-fly bird.
In American folklore, the snow snake is a fearsome critter that, unlike other reptiles, can live in cold temperatures and is only active during winter months.
In American folklore, the hugag is a fearsome critter similar to a moose with an extensive upper-lip, preventing it from grazing, and joint-less legs preventing it from lying down.
