Ængle / Engle | |
---|---|
![]() The spread of Angles (orange) and Saxons (blue) to the British Isles around 500 AD | |
Regions with significant populations | |
origin: southern Jutland: Schleswig (Angeln, Schwansen, Danish Wahld, North Frisia/North Frisian Islands) Holstein (Eiderstedt, Dithmarschen) destination: Heptarchy (England) | |
Languages | |
Old English | |
Religion | |
Originally Germanic and Anglo-Saxon paganism, later Christianity | |
Related ethnic groups | |
Anglo-Saxons, Anglo-Normans, English, Lowland Scots, [1] Saxons, Frisii, Jutes |
The Angles were one of the main Germanic peoples who settled in Great Britain in the post-Roman period. [2] They founded several kingdoms of the Heptarchy in Anglo-Saxon England. Their name, which probably derives from the Angeln peninsula, is the root of the name England. According to Tacitus, writing around 100 AD, a people known as Angles (Anglii) lived east of the Lombards and Semnones, who lived near the River Elbe. [3]
The name of the Angles may have been first recorded in Latinised form, as Anglii, in the Germania of Tacitus. It is thought to derive from the name of the area they originally inhabited, the Angeln peninsula, which is on the Baltic Sea coast of Schleswig-Holstein.
Two related theories have been advanced, which attempt to give the name a Germanic etymology:
According to Gesta Danorum , Dan and Angul were made rulers by the consent of their people because of their bravery. The Danes and Angles are respectively named from them.
The earliest known mention of the Angles may be in chapter 40 of Tacitus's Germania written around AD 98. Tacitus describes the "Anglii" as one of the more remote Suebic tribes compared to the Semnones and Langobardi, who lived on the Elbe and were better known to the Romans. He grouped the Angles with several other tribes in that region, the Reudigni, Aviones, Varini, Eudoses, Suarines, and Nuithones. [3] [6] These were all living behind ramparts of rivers and woods, and therefore inaccessible to attack. [3] [6]
He gives no precise indication of their geographical situation but states that, together with the six other tribes, they worshipped Nerthus, or Mother Earth, whose sanctuary was located on "an island in the Ocean". [7] The Eudoses are the Jutes; these names probably refer to localities in Jutland or on the Baltic coast. The coast contains sufficient estuaries, inlets, rivers, islands, swamps, and marshes to have been then inaccessible to those not familiar with the terrain, such as the Romans, who considered it unknown, inaccessible, with a small population and of little economic interest.
The majority of scholars believe that the Anglii lived on the coasts of the Baltic Sea, probably in the southern part of the Jutland peninsula. This view is based partly on Old English and Danish traditions regarding persons and events of the fourth century, and partly because striking affinities to the cult of Nerthus as described by Tacitus are to be found in pre-Christian Scandinavian religion. [7]
Surviving versions of the work of Ptolemy, who wrote around AD 150, in his atlas Geography (2.10), describes them in a confusing manner. In one passage, the Sueboi Angeilloi (in Greek equivalent to Latin spelling Suevi Angili), are living in a stretch of land between the northern Rhine and central Elbe, but apparently not touching either river, with the Suebic Langobardi on the Rhine to their west, and the Suebic Semnones on the Elbe stretching to their east. This is unexpected. However, as pointed out by Gudmund Schütte, the Langobards also appear as the "Laccobardi" in another position near the Elbe and the Saxons, which is considered more likely to be correct, and the Angles probably lived in that region also. [8] [9] Owing to the uncertainty of this passage, much speculation existed regarding the original home of the Anglii.
One theory is that they or part of them dwelt or moved among other coastal people, perhaps confederated up to the basin of the Saale (in the neighbourhood of the ancient canton of Engilin) on the Unstrut valleys below the Kyffhäuserkreis, from which region the Lex Anglorum et Werinorum hoc est Thuringorum is believed by many to have come. [7] [10] The ethnic names of Frisians and Warines are also attested in these Saxon districts.
A second possible solution is that these Angles of Ptolemy are not those of Schleswig at all. According to Julius Pokorny, the Angri- in Angrivarii, the -angr in Hardanger and the Angl- in Anglii all come from the same root meaning "bend", but in different senses. In other words, the similarity of the names is strictly coincidental and does not reflect any ethnic unity beyond Germanic. Gudmund Schütte, in his analysis of Ptolemy, believes that the Angles have simply been moved by an error coming from Ptolemy's use of imperfect sources. He points out that Angles are placed correctly just to the northeast of the Langobardi, but that these have been duplicated, so that they appear once, correctly, on the lower Elbe, and a second time, incorrectly, at the northern Rhine. [11]
An especially early reference to the Angli in Britain is the 6th-century Byzantine historian Procopius who however expressed doubts about the stories he had heard about events in the west, which he apparently heard through Frankish diplomats. He never mentions the Saxons, but he states that an island called Brittia (which he believed to be distinct from Britain itself), was settled by three nations: the Angili, Frissones, and Brittones, each ruled by its own king. Each nation was so prolific that it sent large numbers of individuals every year to the Franks, who "allow them to settle in the part of their land which appears to be more deserted, and by this means they say they are winning over the island. Thus it actually happened that not long ago the king of the Franks, in sending some of his intimates on an embassy to the Emperor Justinian in Byzantium, sent with them some of the Angili, thus seeking to establish his claim that this island was ruled by him." [12] Procopius claimed that the Angles had recently sent a large army of 400 ships to Europe, from Brittia to the Rhine, to enforce a marriage agreement with the Warini who he lived north of the Franks at that time.
Bede (died 735) stated that the Anglii, before coming to Great Britain, dwelt in a land called Angulus, "which lies between the province of the Jutes and the Saxons, and remains unpopulated to this day." Similar evidence is given by the 9th-century Historia Brittonum . King Alfred the Great and the chronicler Æthelweard identified this place with Angeln, in the province of Schleswig (though it may then have been of greater extent), and this identification agrees with the indications given by Bede. [7]
In the Norwegian seafarer Ohthere of Hålogaland's account of a two-day voyage from the Oslo fjord to Schleswig, he reported the lands on his starboard bow, and Alfred appended the note "on these islands dwelt the Engle before they came hither". [n 1] Confirmation is afforded by English and Danish traditions relating to two kings named Wermund and Offa of Angel, from whom the Mercian royal family claimed descent and whose exploits are connected with Angeln, Schleswig, and Rendsburg. [7] [10]
Danish tradition has preserved record of two governors of Schleswig, father and son, in their service, Frowinus (Freawine) and Wigo (Wig), from whom the royal family of Wessex claimed descent.[ citation needed ] During the fifth century, the Anglii invaded Great Britain, after which time their name does not recur on the continent except in the title of the legal code issued to the Thuringians: Lex Angliorum et Werinorum hoc est Thuringorum . [7] [10]
The Angles are the subject of a legend about Pope Gregory I, who happened to see a group of Angle children from Deira for sale as slaves in the Roman market. As the story was told by Bede, Gregory was struck by the unusual appearance of the slaves and asked about their background. When told they were called Anglii (Angles), he replied with a Latin pun that translates well into English: "Bene, nam et angelicam habent faciem, et tales angelorum in caelis decet esse coheredes" (It is well, for they have an angelic face, and such people ought to be co-heirs of the angels in heaven). Supposedly, this encounter inspired the pope to launch a mission to bring Christianity to their countrymen. [15] [16]
The province of Schleswig has proved rich in prehistoric antiquities that date apparently from the fourth and fifth centuries. A large cremation cemetery has been found at Borgstedt, between Rendsburg and Eckernförde, and it has yielded many urns and brooches closely resembling those found in pagan graves in England. Of still greater importance are the great deposits at Thorsberg moor (in Angeln) and Nydam, which contained large quantities of arms, ornaments, articles of clothing, agricultural implements, etc., and in Nydam, even ships. By the help of these discoveries, Angle culture in the age preceding the invasion of Britannia can be pieced together. [7]
According to sources such as the History of Bede, after the invasion of Britannia, the Angles split up and founded the kingdoms of Northumbria, East Anglia, and Mercia. H. R. Loyn has observed in this context that "a sea voyage is perilous to tribal institutions", [17] and the apparently tribe-based kingdoms were formed in England. Early times had two northern kingdoms (Bernicia and Deira) and two midland ones (Middle Anglia and Mercia), which had by the seventh century resolved themselves into two Angle kingdoms, viz., Northumbria and Mercia.
Northumbria held suzerainty amidst the Germanic presence in the British Isles in the 7th century, but was eclipsed by the rise of Mercia in the 8th century. Both kingdoms fell in the great assaults of the Danish Viking armies in the 9th century. Their royal houses were effectively destroyed in the fighting, and their Angle populations came under the Danelaw. Further south, the Saxon kings of Wessex withstood the Danish assaults. Then in the late 9th and early 10th centuries, the kings of Wessex defeated the Danes and liberated the Angles from the Danelaw.
They united their house in marriage with the surviving Angle royalty, and were accepted by the Angles as their kings. This marked the passing of the old Anglo-Saxon world and the dawn of the "English" as a new people. The regions of East Anglia and Northumbria are still known by their original titles. Northumbria once stretched as far north as what is now southeast Scotland, including Edinburgh, and as far south as the Humber estuary and even the river Witham.
The rest of that people stayed at the centre of the Angle homeland in the northeastern portion of the modern German Bundesland of Schleswig-Holstein, on the Jutland Peninsula. There, a small peninsular area is still called Angeln today and is formed as a triangle drawn roughly from modern Flensburg on the Flensburger Fjord to the City of Schleswig and then to Maasholm, on the Schlei inlet.
Bretwalda is an Old English word. The first record comes from the late 9th-century Anglo-Saxon Chronicle. It is given to some of the rulers of Anglo-Saxon kingdoms from the 5th century onwards who had achieved overlordship of some or all of the other Anglo-Saxon kingdoms. It is unclear whether the word dates back to the 5th century and was used by the kings themselves or whether it is a later, 9th-century, invention. The term bretwalda also appears in a 10th-century charter of Æthelstan. The literal meaning of the word is disputed and may translate to either 'wide-ruler' or 'Britain-ruler'.
The Jutes were one of the Germanic tribes who settled in Great Britain after the departure of the Romans. According to Bede, they were one of the three most powerful Germanic nations, along with the Angles and the Saxons:
Those who came over were of the three most powerful nations of Germany—Saxons, Angles, and Jutes. From the Jutes are descended the people of Kent, and of the Isle of Wight, and those also in the province of the West Saxons who are to this day called Jutes, seated opposite to the Isle of Wight.
The Suebi or Suebians were a large group of Germanic peoples originally from the Elbe river region in what is now Germany and the Czech Republic. In the early Roman era they included many peoples with their own names such as the Marcomanni, Quadi, Hermunduri, Semnones, and Lombards. New groupings formed later, such as the Alamanni and Bavarians, and two kingdoms in the Migration Period were simply referred to as Suebian.
The Thuringii, or Thuringians were a Germanic people who lived in the kingdom of the Thuringians that appeared during the late Migration Period south of the Harz Mountains of central Germania, a region still known today as Thuringia. The Thuringian kingdom came into conflict with the Merovingian Franks, and it later came under their influence and Frankish control as a stem duchy. The name is still used for one of modern Germany's federal states (Bundesländer).
Angeln is a peninsula on the Baltic coast of Jutland, in the Bay of Kiel. It forms part of Southern Schleswig, the northernmost region of Germany. The peninsula is bounded on the north by the Flensburg Firth, which separates it from Sundeved and the island of Als in Denmark, and on the south by the Schlei, which separates it from Schwansen. The landscape is hilly, dotted with numerous lakes. The largest towns are Flensburg, Schleswig and Kappeln.
The Bructeri were a Germanic tribe in Roman imperial times, located in northwestern Germany, in present-day North Rhine-Westphalia. Their territory included both sides of the upper Ems and Lippe rivers. At its greatest extent, their territory apparently stretched between the vicinities of the Rhine in the west and the Teutoburg Forest and Weser river in the east. In late Roman times they moved south to settle upon the east bank of the Rhine facing Cologne, an area later associated with the Ripuarian Franks.
The Hermunduri, Hermanduri, Hermunduli, Hermonduri, or Hermonduli were an ancient Germanic tribe, who occupied an inland area near the source of the Elbe river, around what is now Bohemia from the first to the third century, though they have also been speculatively associate with Thuringia further north. According to an old proposal based on the similarity of the names, the Thuringii may have been the descendants of the Hermunduri. At times, they apparently moved to the Danube frontier with Rome. Claudius Ptolemy mentions neither tribe in his geography but instead the Teuriochaemae, who may also be connected to both.
The Chamavi, Chamãves or Chamaboe (Χαμαβοί) were a Germanic tribe of Roman imperial times whose name survived into the Early Middle Ages. They first appear under that name in the 1st century AD Germania of Tacitus as a Germanic tribe that lived to the north of the Lower Rhine. Their name probably survives in the region today called Hamaland, which is in the Gelderland province of the Netherlands, between the IJssel and Ems rivers.
The Varini, Warni or Warini were one or more Germanic peoples who originally lived in what is now northeastern Germany, near the Baltic Sea.
The Aviones or Auiones were one of the Nerthus-worshipping Germanic tribes of the 1st century mentioned by Tacitus in Germania, and they lived either in the southern Jutland Peninsula, or on Öland. They are mentioned in Widsith as Eowan.
The Dulgubnii are a Germanic tribe mentioned in Tacitus' Germania as living in what is today northwest Germany. Tacitus describes them being to the north of the Angrivarii and Chamavi, and as having moved from the north into the area once belonging to the Bructeri, between Ems, Lippe, and Weser. In this same area as the Dulgubnii, north of the Chamavi and Angrivarii, were the Chasuarii, and north of these, on the North Sea coast, where the Chauci. The Chasuarii's name is thought to derive from the River Hase which feeds into the middle of the Ems from the east, just northwest of the area associated with the Angrivarii, on the Weser. So from Tacitus, it appears that the Dulgubnii probably lived near the Weser.
Old Saxony was the homeland of the Saxons during the Early Middle Ages. It corresponds roughly to the modern German states of Lower Saxony, eastern part of modern North Rhine-Westphalia state (Westphalia), Nordalbingia and western Saxony-Anhalt (Eastphalia), which all lie in northwestern Germany. It had four provinces: Nordalbingia, Eastphalia, Westphalia and Angria, these provinces, in turn, were divided into smaller territories, the gaue, which are equivalent to modern Districts of Germany (Kreise), and were equivalent to the English shires.
The 'Baenochaemae, Bainochaimai were a Germanic people recorded only in the Geography of Claudius Ptolemy, who described them as living near the Elbe.
The Chali, the Latinized form of Khaloi or Chaloi (Χάλοι), were identified by Ptolemy in his Geography as a Germanic tribe in Jutland. Nearly all of the Germanic tribes identified by Ptolemy have left traces of their existence beyond their mention in Geography, such as through medieval traditions or place names, however, no such traces have been identified for the Chali.
The Angles were a dominant Germanic tribe in the Anglo-Saxon settlement of Britain, and gave their name to the English, England and to the region of East Anglia. Originally from Angeln, present-day Schleswig-Holstein, a legendary list of their kings has been preserved in the heroic poems Widsith and Beowulf, and the Anglo-Saxon Chronicle.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
Gudmund Schütte was a Danish philologist, historian and writer who specialized in Germanic studies.
The Kingdom of the East Angles, informally known as the Kingdom of East Anglia, was a small independent kingdom of the Angles during the Anglo-Saxon period comprising what are now the English counties of Norfolk and Suffolk and perhaps the eastern part of the Fens, the area still known as East Anglia.
The Heptarchy were the seven petty kingdoms of Anglo-Saxon England that flourished from the Anglo-Saxon settlement of Britain in the 5th century until they were consolidated in the 8th century into the four kingdoms of East Anglia, Mercia, Northumbria, and Wessex.
Angles. A Germanic people who originated on the Baltic coastlands of Jutland.
Sources
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