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The calendar of saints and commemorations in the Church of the Province of Melanesia (the Anglican Church in the Solomon Islands and Vanuatu) is a continually developing list. Both old and new, universal and local saints and worthies are celebrated.
The calendar of saints is a traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
Solomon Islands is a sovereign state consisting of six major islands and over 900 smaller islands in Oceania lying to the east of Papua New Guinea and northwest of Vanuatu and covering a land area of 28,400 square kilometres (11,000 sq mi). The country's capital, Honiara, is located on the island of Guadalcanal. The country takes its name from the Solomon Islands archipelago, which is a collection of Melanesian islands that also includes the North Solomon Islands, but excludes outlying islands, such as Rennell and Bellona, and the Santa Cruz Islands.
Vanuatu, officially the Republic of Vanuatu, is a Pacific island country located in the South Pacific Ocean. The archipelago, which is of volcanic origin, is 1,750 kilometres (1,090 mi) east of northern Australia, 540 kilometres (340 mi) northeast of New Caledonia, east of New Guinea, southeast of the Solomon Islands, and west of Fiji.
There are three main classes of saint's day within the calendar. This classification is based on the reformed scheme of holy day classification used by the Roman Catholic Church from 1965 to 1970.
Class I days are all the Major Holy Days of the Church. All the festivals of our Lord and a few others are Class I. There is always a First Evensong and Second Evensong. Morning Prayer, the Holy Eucharist and the both Evensongs all have proper psalms and lessons appropriate to the day. The Holy Eucharist is sung, and the Creed and Gloria are used. These Major Holy Days are never transferred unless they fall during Holy Week or Easter Week. Baptism, Confirmation, and Ordination are appropriate for these days, but not funerals or weddings. though these frequently occur.
Sundays are all Class I Holy Days because they are festivals of our Lord on which we give thanks for the Resurrection of Christ. Therefore, every Saturday evening there is a First Evensong for the Sunday. On Saturday evenings, only the Collect for the next day should be used.
Class II days are all feasts of the apostles and Four Evangelists and some others. Sometimes there is a First Evensong. There are propers for the day, i.e. appropriate collects, psalms, lessons. The Second Order provides other propers, such as prefaces and blessings, sentences, etc. The Eucharist should be sung and the Creed and the Gloria are used. These also are appropriate for Baptism, Confirmation and Ordination. Weddings and funerals may be held on these days as well.
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four Gospel accounts in the New Testament that bear the following titles: Gospel according to Matthew; Gospel according to Mark; Gospel according to Luke and Gospel according to John.
Class III days are the days for other saints and special days. There are usually no proper psalms and lessons at the Offices or the Eucharist, but a proper collect for the Holy Day may be used (but not in Advent or Lent). The Eucharist is not usually sung. The Gloria may be used (except in Advent and Lent), but not the Creed.
Local commemorations are observed exactly as for Class III.
These are days appointed by church, civil or local authority. They may be recurring or only happen once. Recurring days of special observance include:
Litany, in Christian worship and some forms of Judaic worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litê), meaning "supplication".
There are days celebrated by organisations within the church such as the Mothers' Union, the MBH and Companions, the SSF and TSSF, the CSC and Associates, and CSM and Associates, Girls Friendly Society, Melanesian Guild of Servers, Catechist and Lay Preachers Associations, Men's Fellowships, Youth Groups and Sunday Schools, etc. These are to be coordinated with the rector and may be celebrated on free days or Class III days. They may be celebrated on Class II days (or as Class II days) if they are significant to the organisation and do not contravene the tables of precedence above, or overshadow the saint or event celebrated on that day.
These dates apply unless transferred according to the Rules of Precedence.
Timothy was an early Christian evangelist and the first Christian bishop of Ephesus, who tradition relates died around the year AD 97.
Titus was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus. He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete.
A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight.
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. It begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity. There are several Eastertide customs across the Christian world, including sunrise services, exclaiming the Paschal greeting, clipping the church, and decorating Easter eggs, a symbol of the empty tomb. The Easter lily, a symbol of the resurrection, traditionally decorates the chancel area of churches throughout Eastertide. Other Eastertide customs include egg hunting, eating special Easter foods and watching Easter parades.
In the history of Christianity, the African Rite refers to a now defunct Christian, Western liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.
The Lutheran Calendar of Saints is a listing which specifies the primary annual festivals and events that are celebrated liturgically by some Lutheran Churches in the United States. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Lutheran Church–Missouri Synod (LCMS) are from the 1978 Lutheran Book of Worship and the 1982 Lutheran Worship. Elements unique to the ELCA have been updated from the Lutheran Book of Worship to reflect changes resulting from the publication of Evangelical Lutheran Worship in 2006. The elements of the calendar unique to the LCMS have also been updated from Lutheran Worship and the Lutheran Book of Worship to reflect the 2006 publication of the Lutheran Service Book.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week ; or relate to the date of Easter. National and diocesan liturgical calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date.
The word saint derives from the Latin sanctus, meaning holy, and has long been used in Christianity to refer to a person who was recognized as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Church began to centralize and formalize the process of recognizing saints; the process whereby an individual was added to the canon (list) of recognized saints became known as canonisation.
Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.
The Anglican Church of Melanesia (ACoM), also known as the Church of the Province of Melanesia and the Church of Melanesia (COM), is a church of the Anglican Communion and includes nine dioceses in the Solomon Islands, Vanuatu and New Caledonia. The newly enthroned and installed primate and Archbishop of Melanesia is George Takeli. He succeeds the retired archbishop David Vunagi, who left office on 6 September 2015.
The Mass, known more fully as the Most Holy Sacrifice of the Mass is the central liturgical ritual in the Catholic Church where the bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass, "The same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner." The Church describes the Holy Mass as "the source and summit of the Christian life". It teaches that through consecration by an ordained priest the bread and wine become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
The veneration of saints in the Episcopal Church is a continuation of an ancient tradition from the early Church which honors important and influential people of the Christian faith. The usage of the term "saint" is similar to Roman Catholic and Orthodox traditions. Those in high church or Anglo-Catholic traditions may explicitly invoke saints as intercessors in prayer, though saints are mainly recognized in the Episcopal Church as merely examples in history of good Christian people.
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services, including Mass or Divine Liturgy (Eucharist). In many Christian churches, all present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read. The reading of the Gospels, often contained in a liturgical edition containing only the four Gospels, is traditionally done by a minister, priest or deacon, and in many traditions the Gospel Book is brought into the midst of the congregation to be read.
In the Calendar of the Scottish Episcopal Church, each holy and saint’s day listed has been assigned a number which indicates its category. It is intended that feasts in categories 1 - 4 should be kept by the whole church. Days in categories 5 and 6 may be kept according to diocesan or local discretion. Commemorations not included in this Calendar may be observed with the approval of the bishop.
This is a calendar of saints list for the Armenian Apostolic Church.
The calendar of the Anglican Church of Australia follows Anglican tradition with the addition of significant people and events in the church in Australia.
The calendar of the Anglican Church of Southern Africa is published in An Anglican Prayer Book 1989.
This article lists the feast days of the General Roman Calendar as reformed on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in the circumstances indicated in his 7 July 2007 motu proprio Summorum Pontificum.
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite.
The calendar of saints of the Episcopal Anglican Church of Brazil follows the tradition of The Episcopal Church (TEC), from whom it was a missionary district until 1965. TEC's calendar of saints, in turn, has its origins in the calendar of the Church of England and in the General Roman Calendar. As such, IEAB commemorates many of the figures present in the Roman Calendar, most of them on the same dates, but it also commemorates various notable Post-Reformation uncanonized Christians, especially those of Brazilian origin.