Carthage Tariff | |
---|---|
Material | Limestone |
Created | c. 300 BC |
Discovered | 1856-58 Tunis, Tunisia |
Present location | British Museum, London |
Identification | BM 125303 |
Language | Punic |
The Carthage Tariff is a Punic language inscription from the third century BCE, found on a fragments of a limestone stela in 1856-58 at Carthage in Tunisia. It is thought to be related to the Marseille Tariff, found two decades earlier. [1]
It was first published by Nathan Davis, and the 11-line inscription is known as KAI 74 and CIS I 167.
Of all the inscriptions found by Davis, it was one of just three that was not a traditional Carthaginian tombstone - the other two being number 71 (the Son of Baalshillek marble base) and number 73 (the Carthage tower model). [2]
The plaque lists the payments for ritual sacrifices, including which portions go to the priests and which to the offerer. It is thought to have been placed on a temple wall, setting out the rules for those giving offerings.
It is held in the archives of the British Museum, as BM 125303. [3]
Carthage was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world. It became the capital city of the civilisation of Ancient Carthage and later Roman Carthage.
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II, Phoenician King of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BC, Punic religious practices continued, surviving until the fourth century AD in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.
Ancient Carthage was an ancient Semitic civilisation based in North Africa. Initially a settlement in present-day Tunisia, it later became a city-state and then an empire. Founded by the Phoenicians in the ninth century BC, Carthage reached its height in the fourth century BC as one of the largest metropoleis in the world. It was the centre of the Carthaginian Empire, a major power led by the Punic people who dominated the ancient western and central Mediterranean Sea. Following the Punic Wars, Carthage was destroyed by the Romans in 146 BC, who later rebuilt the city lavishly.
Carthage National Museum is a national museum in Byrsa, Tunisia. Along with the Bardo National Museum, it is one of the two main local archaeological museums in the region. The edifice sits atop Byrsa Hill, in the heart of the city of Carthage. Founded in 1875 as the "Musée Saint-Louis" within the Chapelle Saint-Louis de Carthage in order to house the finds from the excavations of Alfred Louis Delattre, it contains many archaeological items from the Punic era and other periods.
Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus. According to the text on the plaque closest to the excavation pit of the Kathari site, it was established in the 13th century BC by Greek (Achaean) settlers, after the Trojan War.
Eshmunazar II was the Phoenician king of Sidon. He was the grandson of Eshmunazar I, and a vassal king of the Persian Achaemenid Empire. Eshmunazar II succeeded his father Tabnit I who ruled for a short time and died before the birth of his son. Tabnit I was succeeded by his sister-wife Amoashtart who ruled alone until Eshmunazar II's birth, and then acted as his regent until the time he would have reached majority. Eshmunazar II died prematurely at the age of 14. He was succeeded by his cousin Bodashtart.
The Nimrud ivories are a large group of small carved ivory plaques and figures dating from the 9th to the 7th centuries BC that were excavated from the Assyrian city of Nimrud during the 19th and 20th centuries. The ivories mostly originated outside Mesopotamia and are thought to have been made in the Levant and Egypt, and have frequently been attributed to the Phoenicians due to a number of the ivories containing Phoenician inscriptions. They are foundational artefacts in the study of Phoenician art, together with the Phoenician metal bowls, which were discovered at the same time but identified as Phoenician a few years earlier. However, both the bowls and the ivories pose a significant challenge as no examples of either – or any other artefacts with equivalent features – have been found in Phoenicia or other major colonies.
Phoenicia, or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.
The theory of Phoenician discovery of the Americas suggests that the earliest Old World contact with the Americas was not with Columbus or Norse settlers, but with the Phoenicians in the first millennium BC.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
Nathan Davis (1812–1882) was a British archaeologist known for his work on the site of Carthage. He published Carthage and her remains (1861).
The Assyrian lion weights are a group of bronze statues of lions, discovered in archaeological excavations in or adjacent to ancient Assyria.
The Marseille Tariff is a Punic language inscription from the third century BCE, found on two fragments of a stone in June 1845 at Marseille in Southern France. It is thought to have originally come from the temple of Baal-Saphon in Carthage. It is one of the earliest published inscriptions written in the Phoenician alphabet, and one of the longest ever found.
The Ur Box inscription is a 7th century BCE Phoenician inscription on the lid of an ivory box found in Ur in 1927 during the excavations of Leonard Woolley. It was the first Phoenician inscription found in Iraq.
The Kition Tariffs are two important Phoenician inscriptions found in Kition (Larnaka), Cyprus in 1879. The longer of the two has been described as "Among the longest and most important Phoenician inscriptions from Cyprus".
Phoenician metal bowls are approximately 90 decorative bowls made in the 7th–8th centuries BCE from bronze, silver and gold, found since the mid-19th century in the Eastern Mediterranean and Iraq. They were historically attributed to the Phoenicians, but are today considered to have been made by a broader group of Levantine peoples.
The Rhodes Phoenician-Greek bilingual inscriptions are three short bilingual inscriptions found between 1914 and 1968 in Rhodes.
The Son of Baalshillek marble base is a Punic language inscription on a marble statue base discovered in 1856–58 at Carthage in Tunisia.
The Carthage tower model is a limestone model of a tower with a Punic inscription, found in Carthage by Nathan Davis in 1856–58 in Husainid Tunisia.