Part of a series on |
Ethnicity in the San Francisco Bay Area |
---|
|
Total population | |
---|---|
150,000 21.4% of total pop. (2014) | |
Regions with significant populations | |
Sunset | 40,000+ |
Chinatown | 15,000+ |
As of 2012, 21.4% of the population in San Francisco was of Chinese descent, and there were at least 150,000 Chinese American residents. [1] The Chinese are the largest Asian American subgroup in San Francisco. [2] San Francisco has the highest percentage of residents of Chinese descent of any major U.S. city, and the second largest Chinese American population, after New York City. The San Francisco Area is 7.9% Chinese American, with many residents in Oakland and Santa Clara County. San Francisco's Chinese community has ancestry mainly from Guangdong province, China and Hong Kong, although there is a sizable population of ethnic Chinese with ancestry from other parts of mainland China and Taiwan as well.
The Chinese arriving in San Francisco, primarily from the Taishan and Zhongshan regions as well as Guangdong province of mainland China, did so at the height of the California Gold Rush, and many worked in the mines scattered throughout the northern part of the state. [3] Chinatown was the one geographical region deeded by the city government and private property owners which allowed Chinese people to inherit and inhabit dwellings. The majority of these Chinese shopkeepers, restaurant owners, and hired workers in San Francisco Chinatown were predominantly Hoisanese and male [ citation needed ]. Many Chinese found jobs working for large companies, most famously as part of the Central Pacific [4] on the Transcontinental Railroad. Other early immigrants worked as mine workers or independent prospectors hoping to strike it rich during the California gold rush.
Although many of the earlier waves of Chinese immigration were predominantly men searching for jobs, Chinese women also began making the journey towards the United States. The first known Chinese woman to immigrate was Marie Seise who arrived in 1848 and worked in the household of Charles V. Gillespie. [5] Within a matter of months of Seise's arrival to the West Coast, the rush for gold in California commenced which brought a flooding of prospective miners from around the globe. Among this group were Chinese, primarily from the Guangdong Province, most of whom were seafarers who had already established Western contacts. “Few women accompanied these early sojourners, many of whom expected to return from after they made their fortune.” [6]
Although the oceanic voyage to the United States offered new and exciting opportunities, dangers also loomed for women while traveling and many were discouraged from making the trip due to the harsh living conditions. Oceanic voyages with Chinese immigrants boarded the Pacific Mail Steamship Company and Canadian Pacific Steamship Company. Chinese immigrants would have to ride in the steerage where food was stored. Many were given rice bowls to eat during the voyage. In 1892, a federal law passed to ensure immigrants who were on board, needed a certificate. Due to tight arrangements, unhygienic situations and scarcity in food, this led to health degradation. [7] Many immigrants were unable to board these voyages due to the Geary Act of 1892 which blocked the reunion of immigrants in America with their families not with them. [8] Many diseases found through these voyages were Hookworm Yersinia pestis which contributed greatly to the Bubonic plague. [9]
“During the Gold Rush era, when Chinese men were a common sight in California, Chinese women were an oddity” and in urban spaces were rarely seen in public. Unlike the rural areas, Chinatown afforded few opportunities for women to come into contact with the larger society.” [6] Simultaneously, Chinese women also participated in urban sex work, which resulted in local laws like one passed in April 1854 that sought to shut down "houses of ill-fame," not racialized in name but practically deployed to "[single] out Mexican and Chinese houses of ill fame, starting with Charles Walden's Golden Rule House on Pacific Street and moving on to establishments run by Ah-Choo, C. Lossen, and Ah Yow." [10]
With national unemployment in the wake of the Panic of 1873, racial tensions in the city boiled over into full blown race riots, during which Chinese residents and their businesses were targeted by mobs. Growing anti-Chinese sentiment led to the rise of the Workingmen's Party, which gained increased political power in local San Francisco government by championing anti-Chinese legislation. [11]
During the 1870s and 1880s, there was a rise in criminal activity among Chinese gangs known as tongs, resulting in increased smuggling, gambling and prostitution within the city. By the early 1880s, the population had adopted the term Tong war to describe periods of violence in Chinatown. In response, the San Francisco Police Department had established the Chinatown Squad, a police unit dedicated to patrolling the city. [12]
In response to the violence, the Consolidated Chinese Benevolent Association or the Chinese Six Companies, which evolved out of the labor recruiting organizations for different areas of Guangdong province, was created as a means of providing a unified voice for the community. [13] The heads of these companies were the leaders of the Chinese merchants, who represented the Chinese community in front of the business community as a whole and the city government. Numerous white citizens defended the Chinese community, among them Pastor Franklin Rhoda whose numerous letters appeared in the local press.
The anti-immigrant sentiment became law as the United States Government passed the Chinese Exclusion Act of 1882, making it the first immigration restriction law aimed at a single ethnic group. [14] After it expired, it was followed up by the Geary Act, which extended the initial exclusion act for another decade and added further restrictions. These laws greatly reduced the number of Chinese people allowed into the country and the city, and in theory limited Chinese immigration to single men only. Exceptions were granted to the families of wealthy merchants, but the law was still effective enough to reduce the population of the neighborhood to an all-time low in the 1920s. [15]
Chinatown suffered massive damage in the 1906 earthquake, though most casualties among the Chinese population went unrecorded. The earthquake resulted in the loss of birth records and other documentation, allowing many Chinese immigrants to falsely claim American citizenship. [16] Following the earthquake, city leaders made plans to relocate Chinatown and free what they saw as valuable San Francisco real estate. [16] However, staunch opposition from the Chinese government resulted in the idea being abandoned. The city began the rebuilding process a year after the disaster. [17]
From 1910 to 1940, Chinese immigrants arrived at San Francisco through the Angel Island immigration station. [18] Though laws such as the Chinese Exclusion Act heavily restricted Chinese immigration, tens of thousands still entered the city as "paper sons" or "paper daughters". In order to prevent illegal entry, potential immigrants were often subjected to prolonged interrogation at Angel Island, with some being detained for months. [19] The exclusion act was repealed during World War II under the Magnuson Act, in recognition of the important role of China as an ally in the war, although tight quotas still applied
The Chinatown Squad was finally disbanded in August 1955 by police chief George Healey, upon the request of the influential Chinese World newspaper, which had editorialized that the squad was an "affront to Americans of Chinese descent". [20]
Many working-class Hong Kong Chinese immigrants began arriving in Chinatown in large numbers in the 1960s, and despite their status and professions in Hong Kong, had to find low-paying employment in restaurants and garment factories in Chinatown because of limited English fluency. An increase in Cantonese-speaking immigrants from Hong Kong and Guangdong has gradually led to the replacement of the Taishanese (Hoisanese) dialect with the standard Cantonese dialect.
The Golden Dragon massacre occurred in 1977.
In the Sunset District in western San Francisco, a demographic shift began in the late 1960s and accelerated from the 1980s as Asian immigration to San Francisco increased dramatically. Much of the original, largely Irish American population of the Sunset moved to other neighborhoods and outlying suburban areas, although there is still a significant Irish American and Irish minority in the neighborhood. Informal Chinatowns have emerged on Irving Street between 19th Avenue and 26th Avenue as well as on the commercial sections of Taraval Street and Noriega Street west of 19th Avenue. About half of the Sunset District's residents are Asian American, mostly of Chinese birth and descent. The immigrants in the Sunset District were both Mandarin- and Cantonese-speaking.
With the rise of the technology industry in Silicon Valley, many immigrants from Mainland China and Taiwan moved to the San Francisco Area. Many of them (particularly the Mandarin-speaking group) reside in the South Area cities of Cupertino, Sunnyvale, Santa Clara, San Jose, and Fremont. [2]
Chinatowns in San Francisco:
Chinatowns around San Francisco:
The Chinese Culture Center, a community-based, non-profit organization, is located between Chinatown and the Financial District in San Francisco.
The Chinese Historical Society of America, since 1963, is a non-profit, and the first organization established in the US to preserve, promote and present the history, heritage, culture and legacy of Chinese in America through exhibitions, education, and research; the Museum is located in San Francisco's original Chinatown on Clay Street.
According to "Handbook of Asian American Health" by Grace J. Yoo, the late 19th century was a period of major epidemics in San Francisco, which included outbreaks such as the bubonic plague, smallpox, and cholera. These diseases were commonly found among the poor and working classes. At the time, many believed in the miasma theory, or the spreading of disease due to "breathing sick air", rather than the now widely accepted germ theory. "In 1876, the Chinese were blamed as the source of the disease because of the unsanitary conditions of Chinatown." The area was unsanitary and overpopulated because the city's Chinese population was discriminated against, as Americans saw them as competition for work. This sentiment withheld services, such as access to healthcare or physicians, and property rights from the Chinese, causing them to cluster within Chinatown. [21]
Before the Chinese had any particular health care system for their community, all of them had to go through the following barriers: they had to walk a very long distance to receive any medical attention at a hospital, and they were denied coverage due to unaffordable rates of the services provided by the hospitals. Instead most Chinese relied on "folk healer" than on western medicine. The "Folk Healers" were those that provided Chinese traditional medicine to the Chinese community in San Francisco Chinatown. Therefore, many Chinese did not bother to go to the hospital unless it was a crisis. [22]
The first medical care place in San Francisco Chinatown was the Tung Wah Dispensary. It was provided by the Chinese Six Companies, and it was built in 1900 on 828 Sacramento Street. The dispensary was named after the Tung Wah Group of Hospitals in Hong Kong, and it housed 25 beds, provided both western and Chinese medicine, free or to low cost care to patients, and its staff was volunteers from the community and physicians from outside of the community. Of those physicians three were American physicians and the rest were Chinese American physicians who helped with the Chinese medicine and translating from Chinese to English for the American physicians. [22]
In 1906, due to the great earthquake in San Francisco, the Tung Wah Dispensary was destroyed but was rebuilt in Trenton Alley. However, with the many injuries due to the natural disaster, a lot more Chinese patients needed medical attention, and the dispensary was beginning to overflow with patients. Therefore, they decided to expand the dispensary to a modern hospital. In order to build the modern hospital they needed to make $200,000, so they began to have Chinese pageants that helped to contribute the donations from the Chinese Americans and Americans. So, when they got they collected the $200,000, they finally got permission from the San Francisco Board of Supervisors to build the Hospital, and in two years the construction was in underway. By April 18, 1925 the San Francisco Chinese Hospital (東華醫院) in the San Francisco Chinatown was established. It is the only Chinese-language hospital in the United States. [23] [24] The Asian Aids Project (AAP) was started in the 1987, it is made to help them fight the AIDS epidemic in the Asian Community including the Chinese Americans. [25]
This section needs expansion. You can help by adding to it. (April 2015) |
In San Francisco:
Around San Francisco:
The New York-based but worldwide-distributed newspaper Epoch Times (大紀元時報) has a branch office in San Francisco. The Hong Kong-based newspaper Sing Tao Daily (星島日報) has an office in San Francisco. East West, The Chinese American Journal folded in 1989.[ citation needed ] The Chinese-American newspaper World Journal (世界日報) has an office in Millbrae. [26]
KTSF serves as a Chinese-language television broadcast station. [27]
Previously the Taiwanese airline China Airlines operated a bus to San Francisco International Airport from Milpitas and Cupertino in California. [28]
The Chinese New Year Parade in San Francisco is held on every Chinese New Year's, and is celebrated in Chinatown. It is the largest Chinese New Year event in North America. [29] The Taiwanese American Cultural Festival, started in 1993, is held in Union Square, San Francisco every May. [30]
Chinatown is the catch-all name for an ethnic enclave of Chinese people located outside Greater China, most often in an urban setting. Areas known as "Chinatown" exist throughout the world, including Europe, Asia, Africa, Oceania, and the Americas.
Chinese Americans are Americans of Chinese ancestry. Chinese Americans constitute a subgroup of East Asian Americans which also constitute a subgroup of Asian Americans. Many Chinese Americans have ancestors from mainland China, Hong Kong, Macau, Malaysia, Singapore, Taiwan, as well as other regions that are inhabited by large populations of the Chinese diaspora, especially Southeast Asia and some other countries such as Australia, Canada, France, South Africa, New Zealand, and the United Kingdom. Chinese Americans include Chinese from the China circle and around the world who became naturalized U.S. citizens as well as their natural-born descendants in the United States.
The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers for 10 years. The law made exceptions for merchants, teachers, students, travelers, and diplomats. The Chinese Exclusion Act was the first major US law ever implemented to prevent all members of a specific national group from immigrating to the United States, and therefore helped shape twentieth-century race-based immigration policy.
A tong is a type of organization found among Chinese immigrants predominantly living in the United States, with smaller numbers in Canada, Australia, and the United Kingdom. In Chinese, the word tong means "hall" or "gathering place". These organizations are described as secret societies or sworn brotherhoods and are often tied to criminal activity. In the 1990s, in most American Chinatowns, clearly marked tong halls could easily be found, many of which have had affiliations with Chinese organized crime.
The Gentlemen's Agreement of 1907 was an informal agreement between the United States of America and the Empire of Japan whereby Japan would not allow laborers further emigration to the United States and the United States would not impose restrictions on Japanese immigrants already present in the country. The goal was to reduce tensions between the two Pacific nations such as those that followed the Pacific Coast race riots of 1907 and the segregation of Japanese students in public schools. The agreement was not a treaty and so was not voted on by the United States Congress. It was superseded by the Immigration Act of 1924.
The Chinatown centered on Grant Avenue and Stockton Street in San Francisco, California, is the oldest Chinatown in North America and one of the largest Chinese enclaves outside Asia. It is also the oldest and largest of the four notable Chinese enclaves within San Francisco. Since its establishment in the early 1850s, it has been important and influential in the history and culture of ethnic Chinese immigrants in North America. Chinatown is an enclave that has retained its own customs, languages, places of worship, social clubs, and identity.
This article discusses Chinatowns in the Americas, urban areas with a large population of people of Chinese descent. The regions include: Canada, the United States, and Latin America.
The Asiatic Exclusion League was an organization formed in the early 20th century in the United States and Canada that aimed to prevent immigration of people of Asian origin.
The Chinatown neighborhood in Oakland, California, is traditionally Chinese which reflects Oakland's diverse Chinese American, and more broadly Asian American community. It is frequently referred to as "Oakland Chinatown" in order to distinguish it from nearby San Francisco's Chinatown. It lies at an elevation of 39 feet.
Chinese American Citizens Alliance (C.A.C.A.) is a Chinese American fraternal, benevolent non-profit organization founded in 1895 in San Francisco, California to secure equal rights for Americans of Chinese ancestry and to better the welfare of their communities. C.A.C.A. is the United States' oldest Asian American civil rights organization.
The Asian-American influx into the southwestern portion of the San Gabriel Valley region of Los Angeles County, California, grew rapidly when Chinese immigrants began settling in Monterey Park in the 1970s. Just east of the city of Los Angeles, the region has achieved international prominence as a hub of overseas Chinese, or hua qiao. Although Chinese immigrants were a noteworthy presence in the establishment of Southern California from the 19th century, significant Chinese migration to suburban San Gabriel Valley coincided with a trend of white out-migration from the 1970s onward. This opened an opportunity for middle-class Asian Americans to begin settling in the San Gabriel Valley.
Asian immigration to the United States refers to immigration to the United States from part of the continent of Asia, which includes East Asia, South Asia, and Southeast Asia. Asian-origin populations have historically been in the territory that would eventually become the United States since the 16th century. The first major wave of Asian immigration occurred in the late 19th century, primarily in Hawaii and the West Coast. Asian Americans experienced exclusion, and limitations to immigration, by the United States law between 1875 and 1965, and were largely prohibited from naturalization until the 1940s. Since the elimination of Asian exclusion laws and the reform of the immigration system in the Immigration and Nationality Act of 1965, there has been a large increase in the number of immigrants to the United States from Asia.
The history of Chinese Americans or the history of ethnic Chinese in the United States includes three major waves of Chinese immigration to the United States, beginning in the 19th century. Chinese immigrants in the 19th century worked in the California Gold Rush of the 1850s and the Central Pacific Railroad in the 1860s. They also worked as laborers in Western mines. They suffered racial discrimination at every level of White society. Many Americans were stirred to anger by the "Yellow Peril" rhetoric. Despite provisions for equal treatment of Chinese immigrants in the 1868 Burlingame Treaty between the U.S. and China, political and labor organizations rallied against "cheap Chinese labor".
The Chinese Consolidated Benevolent Association (CCBA) is a historical Chinese association established in various parts of the United States and Canada with large Overseas Chinese communities. The association's clientele were Chinese immigrants of the late 19th and early 20th centuries, mainly from eight districts on the west side of the Pearl River Delta in Guangdong, southern China, and their descendants. The later wave of Chinese immigrants, after 1965, who came from a much wider area in China, did not experience the level of hostility faced by the pioneers and did not join the CCBA, which greatly lessened its influence.
Chinatowns are enclaves of Chinese people outside of China. The first Chinatown in the United States was San Francisco's Chinatown in 1848, and many other Chinatowns were established in the 19th century by the Chinese diaspora on the West Coast. By 1875, Chinatowns had emerged in eastern cities such as New York City, Boston, Pittsburgh, and Philadelphia. The Chinese Exclusion Act of 1882 barred Chinese immigration to the United States, but the Magnuson Act of 1943 repealed it, and the population of Chinatowns began to rise again.
Hong Kong Americans, include Americans who are also Hong Kong residents who identify themselves as Hong Kongers, Americans of Hong Kong ancestry, and also Americans who have Hong Kong parents.
Asian Californians are residents of the state of California who are of Asian ancestry. California has the largest Asian American population in the United States, and second highest proportion of Asian American residents, after Hawaii. As of the 2020 US census, there were over 6 million Asian Americans in California; 15.5% of the state's population. If including those with partial Asian ancestry, this figure is around 17%. This is a jump from 13.8% recorded in 2010.
Sexuality, including same-sex sexuality, and other non-normative forms of sexuality have been central to the history of Chinatown, San Francisco. San Francisco's Chinatown, founded in 1848, is the first and largest in the United States. San Francisco was shaped by early Chinese immigrants, who came from the Guangdong province of southern China. These immigrants gathered in the Bay Area in order to join in the California Gold Rush and to build railroads in the American West. San Francisco's Chinatown made room for these early Chinese immigrants to live, and the area turned into a "bachelor society", where female prostitution was pervasive because of the Chinese Exclusion Act. As a racialized immigration region, Chinatown was viewed as an immoral place with the characteristics of "vice", "sluttery" and "sexual deviance" for a long time. These traits were incompatible with the mainstream culture and dominant norms of American society. From the mid-19th century, the state problematized Chinese female prostitution with the subject of sexual transmission, and the government began to go against industrial prostitution in Chinatown, as well as Chinese immigration. As the sex industry grew throughout the Bay Area, the government had to stop the anti-prostitution and anti-immigration law in the beginning of the 20th century. Just like the Castro district and other areas, Chinatown developed its own sexual industries and provided a variety of sexual entertainment to both immigrants and white visitors.
Anti-Chinese violence in California includes a number of massacres, riots, expulsions and other violent actions that were directed at Chinese American communities in the 19th century. The attacks on Chinese were often sparked by labor disputes. In the 1880s alone, Chinese communities were attacked in 34 towns in California, often resulting in the local Chinatown being looted and burned.
Chinese immigration to America in the 19th century is commonly referred to as the first wave of Chinese Americans, and are mainly Cantonese and Taishanese speaking people.
{{cite book}}
: CS1 maint: location missing publisher (link)