The Jomsvikings were a legendary order of Viking mercenaries or conquerors of the 10th and 11th centuries. Though reputed to be staunchly dedicated to the worship of the Old Norse gods, they would allegedly fight for any lord who could pay their substantial fees, even if they may be Christian. The institution of the Jomsvikings would itself foreshadow those of the later religious and chivalric orders of the Middle Ages. [1]
The legend of the Jomsvikings appears in some of the Icelandic sagas from the 12th and 13th centuries. According to the sagas (particularly the Jómsvíkinga saga , King Olaf Tryggvasson’s Saga, and stories found in the Flatey Book), their stronghold of Jomsborg was located on the southern shore of the Baltic Sea, but its exact location has been disputed by modern historians and archeologists. Jomsborg is also thought by some researchers to be identical with Jumne, Julin and Vineta, which are mentioned in both Danish and German records from the Middle Ages. [2] [3] [4] [5] There is no medieval source that mentions a precise location of Jomsborg except for the disputed Gesta Wulinensis ecclesiae pontificum (at 53°51′50″N14°43′05″E / 53.86389°N 14.71806°E ) that was alleged to have been discovered in the autumn of 2019. [6] [7] [8]
Historians still debate the accuracy of the accounts of the Jomsvikings. Without a conclusively identified location for their headquarters, and because of a lack of primary or contemporary sources specifically mentioning the Jomsvikings or Jomsborg, confirming the tales of their exploits has been difficult. However, there are three contemporary runestones, as well as passages in Old Norse poetry and the lausavísur, that refer to their battles. [9]
The Saga of the Jomsvikings relates that the Jomsvikings were highly selective in deciding whom to admit to their order. Membership was restricted to men of proven valor between 18 and 50 (with the exception of a boy named Vagn Åkesson, who defeated Sigvaldi Strut-Haraldsson in single combat at the age of 12). In order to gain admission, prospective members were required to prove themselves with a feat of strength, which often took the form of a ritual duel, or holmgang , with a Jomsviking.
Once admitted, the Jomsvikings required adherence to a strict code of conduct to instill a sense of military discipline among its members. Any violation of the rules could be punished with immediate expulsion from the order. Each Jomsviking was bound to defend his brothers and to avenge their deaths if necessary. He was forbidden to speak ill of his fellows or to quarrel with them. Blood feuds between members were to be mediated by Jomsviking officers. Jomsvikings were forbidden to show fear or to flee in the face of an enemy of equal or inferior strength, but orderly retreat in the face of vastly-outnumbering forces appears to have been acceptable. All spoils of battle were to be equally distributed among the entire brotherhood. No Jomsviking was permitted to be absent from Jomsborg for more than three days without the permission of the brotherhood. No women or children were allowed within the fortress walls, and none was to be taken captive. It is unclear, however, whether members were forbidden marriage or liaisons with women outside the walls.
There are different accounts for the origins of the order. Gesta Danorum (book 10) tells that a settlement named Julinum was conquered by the King of Denmark, Harald Bluetooth, who gave it to the Swedish prince Styrbjörn the Strong. Harald then provided Styrbjörn with a strong force with which Styrbjörn terrorized the seas. The Knýtlinga saga agrees by giving Harald as the founder of the Jomsvikings, but the story of Styrbjörn is not connected to the Jomsvikings. The Jómsvíkinga saga says that the settlement was founded by Palnatoke, receiving the location from the mythical Wendish ruler Burislav. Styrbjarnar þáttr Svíakappa and Eyrbyggja saga agree with all previously mentioned versions by making Styrbjörn take command of the Jomsvikings after they already had been established. [10] Styrbjarnar þáttr Svíakappa also tells that among the Norse there were many men from the "East land" arriving at Jomsborg, suggesting that it was a settlement of mixed ethnicity. Jomsviking chieftains included Palnatok, Styrbjörn the Strong, Sigvaldi Strut-Haraldsson, Thorkell the High, and Hemeng.[ citation needed ]
Accounts of their size vary. In various sources, Jomsborg was supposed to have held anywhere from 30 to 300 ships in its harbor. However some historians believe Jomsborg was largely a market center with its Danish garrison imposed on the Wends. [11]
Gesta Danorum (book 10), Styrbjarnar þáttr Svíakappa and Eyrbyggja saga relate that in the early 980s, the exiled Swedish prince Styrbjörn the Strong brought the Jomsvikings to a devastating defeat against Styrbjörn's uncle King Eric the Victorious at the Battle of the Fýrisvellir, Uppsala, in 984 or 985, while trying to take the crown of Sweden by force of arms. [10] The fact that the Jomsvikings lost was attributed to a pact which the Swedish king Eric made with Odin. Three runestones from this time, the Högby Runestone ("the brave champion Asmund fell on the Fyrisvellir"), one of the Hällestad Runestones, labelled DR 295 ("he did not flee at Uppsala"), and the Sjörup Runestone ("He did not flee at Uppsala, but slaughtered as long as he had a weapon"), relate to deaths with honour at Uppsala, probably three Jomsvikings. The battle is also commemorated, in poetry, by the Icelandic skald Þórvaldr Hjaltason, who took part in the battle on the Swedish side.[ citation needed ]Jómsvíkinga saga tells that in 986, they attacked Haakon Jarl in Norway and were defeated in the Battle of Hjörungavágr. The saga recounts that Jomsvikings captured by the Norwegians and about to be executed exhibited courage and defiance, some being eventually spared by their captors. The Jómsvíkinga saga ends with a brief explanation of the battle's aftermath and, in fact, points to this battle as the beginning of the end for the Jomsvikings.[ citation needed ]
After these two decisive defeats, the power of the Jomsvikings waned, but Olaf Trygvasson's Saga relates that they played a decisive, if treacherous, role in the Battle of Svolder in 1000. At Svolder, a Jomsviking force led by Sigvald Jarl abandoned King Olaf of Norway and joined forces with his enemies to annihilate his fleet.[ citation needed ] This action may have been intended to fight the Christianization of Scandinavia, which had been forcibly promoted by Olaf. As it happened though, the Danish king Sweyn Forkbeard, who won the Norwegian throne when the sea battle ended, was (at least nominally) a Christian. He and his father, King Harald Bluetooth of Denmark, are reported to have been baptized in 965. [12] Their decline continued over the next few decades.
According to the Heimskringla, King Magnus I of Norway decided to put an end to the Jomsviking threat. As part of consolidating his control of Denmark, he sacked Jomsborg in 1043, destroying the fortress and killing many of its inhabitants. [13]
A golden disc bearing the name of Harald Bluetooth and Jomsvikings stronghold seat Jomsborg was re-discovered in Sweden in autumn 2014. The disc, also called the Curmsun Disc, is made of high gold content and has a weight of 25.23 grams. On the obverse there is a Latin inscription and on the reverse there is a Latin cross with four dots surrounded by an octagonal ridge. The inscription reads: "+ARALD CVRMSVN+REX AD TANER+SCON+JVMN+CIV ALDIN+" and translates as "Harald Gormsson king of Danes, Scania, Jomsborg, diocese of Aldinburg". [14] It is assumed that the disc was a part of a Viking hoard found in 1841 in the Polish village Wiejkowo near the town of Wolin by Heinrich Boldt. [15] [16]
This list is not exhaustive:
Sweyn Forkbeard was King of Denmark from 986 until his death, King of England for five weeks from December 1013 until his death, and King of Norway from 999/1000 until 1013/14. He was the father of King Harald II of Denmark, King Cnut the Great, and Queen Estrid Svendsdatter.
Harald "Bluetooth" Gormsson was a king of Denmark and Norway.
Jomsborg or Jómsborg was a semi-legendary Viking stronghold at the southern coast of the Baltic Sea, that existed between the 960s and 1043. Its inhabitants were known as Jomsvikings. Jomsborg's exact location, or its existence, has not yet been established, though it is often maintained that Jomsborg was located on the eastern outlet of the Oder river. Historian Lauritz Weibull dismissed Jomsborg as a legend.
Flateyjarbók is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name Codex Flateyensis. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson.
Sigurd Ring according to legend was a king of the Swedes, being mentioned in many old Scandinavian sagas. According to these sources he was granted rulership over Sweden as a vassal king under his uncle Harald Wartooth. Later he would take up arms against his uncle Harald in a bid to overthrow him and take the crown of Denmark, a conflict which Sigurd eventually won after the legendary Battle of the Brávellir, where it is said that Odin himself intervened and killed Harald. In the Sagas, Sigurd is also known for being the father of the Norse Viking hero and legendary king of Denmark and Sweden, Ragnar Lodbrok. According to Bósa saga ok Herrauds, there was once a saga on Sigurd Ring, but this saga is now lost.
Olof Björnsson, in legend, was a Swedish king who was referenced in several Old Norse Sagas including Hervarar saga, Saga of Harald Fairhair and the Styrbjarnar þáttr Svíakappa. Reconstructions that place him as a historical king date his reign to c. 970 – c. 975.
Styrbjörn the Strong according to late Norse sagas was a son of the Swedish king Olof, and a nephew of Olof's co-ruler and successor Eric the Victorious, who defeated and killed Styrbjörn at the Battle of Fyrisvellir. As with many figures in the sagas, doubts have been cast on his existence, but he is mentioned in a roughly contemporaneous skaldic poem about the battle. According to legend, his original name was Björn, and Styr-, which was added when he had grown up, was an epithet meaning that he was restless, controversially forceful and violent.
Thorgils Sprakalegg was a Danish nobleman whose children were active in the politics of Denmark and England in the early 11th century and who was grandfather of kings of both nations. Little is recorded about Thorgils in historical texts outside of his place in the genealogy of his children or grandchildren. Thorgils' cognomen Sprakalägg can be translated into English as "Break-leg" or "Strut-leg".
Palnatoke or Palnatoki, sometimes written Palna-Toki or Palna Toki, was a legendary Danish hero and chieftain of the island of Fyn. According to the Jómsvíkinga saga, Palnatoki founded the brotherhood of Jomsvikings and established its laws.
Haakon Sigurdsson, known as Haakon Jarl, was the de facto ruler of Norway from about 975 to 995. Sometimes he is styled as Haakon the Powerful, though the Ágrip and Historia Norwegiæ give the less flattering name Hákon Illi, that is, Haakon the Bad.
Erik Hakonsson, also known as Eric of Hlathir or Eric of Norway, was Earl of Lade, Governor of Norway and Earl of Northumbria. He was the son of Earl Hákon Sigurðarson and brother of the legendary Aud Haakonsdottir of Lade. He participated in the Battle of Hjörungavágr, the Battle of Svolder and the conquest of England by King Canute the Great.
Styrbjarnar þáttr Svíakappa is a short story, a þáttr on the Swedish claimant and Jomsviking Styrbjörn the Strong preserved in the Flatey Book.
The Jómsvíkinga saga is a medieval Icelandic saga composed by an anonymous author. The saga was composed in Iceland during the 13th century. It exists in several manuscripts which vary from each other. There are many different versions and translations of the saga.
Jarl Sigvaldi was the semi-legendary chieftain of the fabled Jomsvikings and commander of their stronghold - Jomsborg. He succeeded Palnatoke as the leaders of the Jomsvikings in the late 10th century. The character of Sigvaldi remains largely enigmatic. As a leader, he was said to be more wily than brave despite leading such a powerful force.
Thyra was the wife of King Gorm the Old of Denmark, and one of the first queens of Denmark widely believed by scholars to be historical rather than legendary. She is presented in medieval sources as a wise and powerful woman who ordered the building or fortification of the Danevirke, consistent with her commemoration on multiple Viking Age runestones. These include those at Jelling which was the seat of power for her dynasty. When she was born and became queen is unclear, however, she likely ruled until her death in the middle of the 10th century CE.
Kings' sagas are Old Norse sagas which principally tell of the lives of semi-legendary and legendary Nordic kings, also known as saga kings. They were composed during the twelfth through the fourteenth centuries, primarily in Iceland, but with some written in Norway.
The Battle of Fýrisvellir was fought in the 980s on the plain called Fýrisvellir, where modern Uppsala is situated, between King Eric the Victorious and an invading force. According to Norse sagas, this force was led by his nephew Styrbjörn the Strong. Eric won the battle, and became known as "the Victorious".
The Battle of Hjǫrungavágr is a semi-legendary naval battle that took place in the late 10th century between the Jarls of Lade and a Danish invasion fleet led by the fabled Jomsvikings. This battle played an important role in the struggle by Haakon Sigurdsson to unite his rule over Norway. Traditionally, the battle has been set during the year 986.
Gyrid Olafsdottir of Sweden, also called Gyritha or perhaps Gunnhild (10th-century), according to legends was a Swedish princess and a Danish queen consort as the spouse of King Harald Bluetooth of Denmark.
The Curmsun Disc is a convex-concave gold disc that gained scholarly attention in 2014 after an 11-year-old Polish girl in Sweden showed it to her history teacher. Some scholars have tentatively dated the disc to the 10th to 12th century, although its authenticity is not universally accepted by historians or archaeologists.