Judges 12 | |
---|---|
Book | Book of Judges |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 2 |
Category | Former Prophets |
Christian Bible part | Old Testament (Heptateuch) |
Order in the Christian part | 7 |
Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformist Judean king Josiah in 7th century BCE. [3] [4] This chapter records the activities of Biblical judges Jephthah, Ibzan, Elon, and Abdon. [5] belonging to a section comprising Judges 6:1 to 16:31. [6]
This chapter was originally written in Biblical Hebrew. It is divided into 15 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [8] [lower-alpha 1]
A linguistic study by Robert B. Chisholm reveals that the central part in the Book of Judges (Judges 3:7–16:31) can be divided into two panels based on the six refrains that state that the Israelites did evil in Yahweh's eyes: [10]
Panel One
Panel Two
Furthermore from the linguistic evidence, the verbs used to describe the Lord's response to Israel's sin have chiastic patterns and can be grouped to fit the division above: [12]
Panel One
Panel Two
This chapter contains the Jephthah's Narrative, which can be divided into 5 episodes, each with a distinct dialogue, as follows: [13] [14]
Episode | Verses | Dialogue | Verses |
---|---|---|---|
A. | 10:6–16 | Israel and Yahweh | 10–15 |
B. The Ammonite threat | 10:17–11:11 | The elders and Jephthah | 5–11 |
C. | 11:12–28 | Jephthah and the Ammonite king | 12–28 |
B'. The Ammonite defeat | 11:29–40 | Jephthah and his daughter | 34–38 |
A'. | 12:1–7 | Jephthah and the Ephraimites | 1–4a |
This section contains the fifth (the final) episode in the Jephthah Narrative. [13] [14] As with Gideon in Judges 8:1–3, the Ephraimites complained that they had not been asked to join in the battle (so they could also enjoy the spoils), but this time it ended in a civil war, which the Gileadites, unified by Jephthah, had upperhand. [5] The Gileadites used the pronunciation of the Hebrew word " Shibboleth " to distinguish the Ephraimites, so they could kill them. [15]
Ibzan succeeded Jephthah as judge for seven years. He had thirty sons and thirty daughters, and when he died, he was buried in his native town, Bethlehem, which is not followed by "Ephratah" or by "Judah" so it could be the Bethlehem of Galilee in the territory of Zebulun (Joshua 19:15). [16]
The tenth judge succeeded Ibzan, Elon, who was given very few statistics and with no historical exploits, other than he was from the tribe of Zebulun, succeeded Ibzan to judge Israel for ten years. When he died, he was buried in Aijalon in the territory of Zebulun. [17]
Abdon succeeded Elon, the son of Hillel of Pirathon of the tribe of Ephraim, who had forty sons and thirty grandsons, and judged Israel for eight years, restoring order in the central area of Israel in the aftermath of the civil war involving Jephthah and the Gileadites. [18]
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Elon was a leader (judge) of the ancient Israelites according to the biblical Book of Judges.
Isaiah 33 is the thirty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah".
Judges 21 is the twenty-first chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the war between the tribe of Benjamin and the other eleven tribes of Israel, belonging to a section comprising Judges 17 to 21.
Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains two prophecies, one conveying "hope for the mountains of Israel" and one declaring that Israel's restoration is assured. Biblical commentator Susan Galambush pairs the first of these with an oracle condemning Mount Seir in Edom in the previous chapter.
Judges 20 is the twentieth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the war between the tribe of Benjamin and the other eleven tribes of Israel, belonging to a section comprising Judges 17 to 21.
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the first three judges, Othniel, Ehud, and Shamgar, belonging to a section comprising Judges 3:1 to 5:31.
Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Judges 6 is the sixth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 7 is the seventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 8 is the eighth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 9 is the ninth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon's son, Abimelech, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 10 is the tenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Tola and Jair. belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31.
Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Jephthah. belonging to a section comprising Judges 6:1 to 16:31.
Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 14 is the fourteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 15 is the fifteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 16 is the sixteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Samson. belonging to a section comprising Judges 13 to 16 and Judges 6:1 to 16:31.
Judges 17 is the seventeenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of Micah of Ephraim. belonging to a section comprising Judges 17 to 21.