Laws of robotics |
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Isaac Asimov |
Related topics |
Laws of robotics are any set of laws, rules, or principles, which are intended as a fundamental framework to underpin the behavior of robots designed to have a degree of autonomy. Robots of this degree of complexity do not yet exist, but they have been widely anticipated in science fiction, films and are a topic of active research and development in the fields of robotics and artificial intelligence.
The best known set of laws are those written by Isaac Asimov in the 1940s, or based upon them, but other sets of laws have been proposed by researchers in the decades since then.
The best known set of laws are Isaac Asimov's "Three Laws of Robotics". These were introduced in his 1942 short story "Runaround", although they were foreshadowed in a few earlier stories. The Three Laws are:
In "The Evitable Conflict" the machines generalize the First Law to mean:
This was refined in the end of Foundation and Earth . A zeroth law was introduced, with the original three suitably rewritten as subordinate to it:
Adaptations and extensions exist based upon this framework. As of 2024 [update] they remain a "fictional device". [2]
Authors other than Asimov have often created extra laws.
The 1974 Lyuben Dilov novel, Icarus's Way (a.k.a., The Trip of Icarus) introduced a Fourth Law of robotics: "A robot must establish its identity as a robot in all cases." Dilov gives reasons for the fourth safeguard in this way: "The last Law has put an end to the expensive aberrations of designers to give psychorobots as humanlike a form as possible. And to the resulting misunderstandings..." [3]
A fifth law was introduced by Nikola Kesarovski in his short story "The Fifth Law of Robotics". This fifth law says: "A robot must know it is a robot." The plot revolves around a murder where the forensic investigation discovers that the victim was killed by a hug from a humaniform robot that did not establish for itself that it was a robot. [4] The story was reviewed by Valentin D. Ivanov in SFF review webzine The Portal. [5]
For the 1986 tribute anthology, Foundation's Friends, Harry Harrison wrote a story entitled, "The Fourth Law of Robotics". This Fourth Law states: "A robot must reproduce. As long as such reproduction does not interfere with the First or Second or Third Law."
In 2013 Hutan Ashrafian proposed an additional law that considered the role of artificial intelligence-on-artificial intelligence or the relationship between robots themselves – the so-called AIonAI law. [6] This sixth law states: "All robots endowed with comparable human reason and conscience should act towards one another in a spirit of brotherhood."
In 2011, the Engineering and Physical Sciences Research Council (EPSRC) and the Arts and Humanities Research Council (AHRC) of United Kingdom jointly published a set of five ethical "principles for designers, builders and users of robots" in the real world, along with seven "high-level messages" intended to be conveyed, based on a September 2010 research workshop: [2] [7] [8]
The messages intended to be conveyed were:
The EPSRC principles are broadly recognised as a useful starting point. In 2016 Tony Prescott organised a workshop to revise these principles, e.g. to differentiate ethical from legal principles. [9]
Another comprehensive terminological codification for the legal assessment of the technological developments in the robotics industry has already begun mainly in Asian countries. [10] This progress represents a contemporary reinterpretation of the law (and ethics) in the field of robotics, an interpretation that assumes a rethinking of traditional legal constellations. These include primarily legal liability issues in civil and criminal law.
In June 2016, Satya Nadella, the CEO of Microsoft Corporation, had an interview with the Slate magazine and reflected on what kinds of principles and goals should be considered by industry and society when discussing artificial intelligences: [11] [12]
Mark W. Tilden is a robotics physicist who was a pioneer in developing simple robotics. [13] His three guiding principles/rules for robots are: [13] [14] [15]
What is notable in these three rules is that these are basically rules for "wild" life, so in essence what Tilden stated is that what he wanted was "proctoring a silicon species into sentience, but with full control over the specs. Not plant. Not animal. Something else." [16]
The Three Laws of Robotics are a set of rules devised by science fiction author Isaac Asimov, which were to be followed by robots in several of his stories. The rules were introduced in his 1942 short story "Runaround", although similar restrictions had been implied in earlier stories.
Friendly artificial intelligence is hypothetical artificial general intelligence (AGI) that would have a positive (benign) effect on humanity or at least align with human interests or contribute to fostering the improvement of the human species. It is a part of the ethics of artificial intelligence and is closely related to machine ethics. While machine ethics is concerned with how an artificially intelligent agent should behave, friendly artificial intelligence research is focused on how to practically bring about this behavior and ensuring it is adequately constrained.
The ethics of technology is a sub-field of ethics addressing ethical questions specific to the technology age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to growing concerns as new technologies continue to rise in prominence.
A superintelligence is a hypothetical agent that possesses intelligence surpassing that of the brightest and most gifted human minds. "Superintelligence" may also refer to a property of problem-solving systems whether or not these high-level intellectual competencies are embodied in agents that act in the world. A superintelligence may or may not be created by an intelligence explosion and associated with a technological singularity.
An AI takeover is an imagined scenario in which artificial intelligence (AI) emerges as the dominant form of intelligence on Earth and computer programs or robots effectively take control of the planet away from the human species, which relies on human intelligence. Possible scenarios include replacement of the entire human workforce due to automation, takeover by a superintelligent AI (ASI), and the notion of a robot uprising. Stories of AI takeovers have been popular throughout science fiction, but recent advancements have made the threat more real. Some public figures, such as Stephen Hawking and Elon Musk, have advocated research into precautionary measures to ensure future superintelligent machines remain under human control.
References to Isaac Asimov's Three Laws of Robotics have appeared in a wide variety of circumstances. In some cases, other authors have explored the Laws in a serious fashion. Other references, like those made in the satirical newspaper The Onion, are clearly parodic.
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic, and how robots should be designed such that they act 'ethically'. Alternatively, roboethics refers specifically to the ethics of human behavior towards robots, as robots become increasingly advanced. Robot ethics is a sub-field of ethics of technology, specifically information technology, and it has close links to legal as well as socio-economic concerns. Researchers from diverse areas are beginning to tackle ethical questions about creating robotic technology and implementing it in societies, in a way that will still ensure the safety of the human race.
Artificial intelligence is a recurrent theme in science fiction, whether utopian, emphasising the potential benefits, or dystopian, emphasising the dangers.
The ethics of artificial intelligence covers a broad range of topics within the field that are considered to have particular ethical stakes. This includes algorithmic biases, fairness, automated decision-making, accountability, privacy, and regulation. It also covers various emerging or potential future challenges such as machine ethics, lethal autonomous weapon systems, arms race dynamics, AI safety and alignment, technological unemployment, AI-enabled misinformation, how to treat certain AI systems if they have a moral status, artificial superintelligence and existential risks.
Machine ethics is a part of the ethics of artificial intelligence concerned with adding or ensuring moral behaviors of man-made machines that use artificial intelligence, otherwise known as artificial intelligent agents. Machine ethics differs from other ethical fields related to engineering and technology. It should not be confused with computer ethics, which focuses on human use of computers. It should also be distinguished from the philosophy of technology, which concerns itself with technology's grander social effects.
The Transhumanist Wager is a 2013 science fiction novel by American author Zoltan Istvan. The novel follows the life of Jethro Knights, a philosopher whose efforts to promote transhumanism ultimately lead to a global revolution. It was a first-place winner in visionary fiction at the International Book Awards.
Existential risk from artificial intelligence refers to the idea that substantial progress in artificial general intelligence (AGI) could lead to human extinction or an irreversible global catastrophe.
AI takeover—the idea that some kind of artificial intelligence may supplant humankind as the dominant intelligent species on the planet—is a common theme in science fiction. Famous cultural touchstones include Terminator and The Matrix.
Robotic governance provides a regulatory framework to deal with autonomous and intelligent machines. This includes research and development activities as well as handling of these machines. The idea is related to the concepts of corporate governance, technology governance and IT-governance, which provide a framework for the management of organizations or the focus of a global IT infrastructure.
Joanna Joy Bryson is professor at Hertie School in Berlin. She works on Artificial Intelligence, ethics and collaborative cognition. She has been a British citizen since 2007.
Regulation of algorithms, or algorithmic regulation, is the creation of laws, rules and public sector policies for promotion and regulation of algorithms, particularly in artificial intelligence and machine learning. For the subset of AI algorithms, the term regulation of artificial intelligence is used. The regulatory and policy landscape for artificial intelligence (AI) is an emerging issue in jurisdictions globally, including in the European Union. Regulation of AI is considered necessary to both encourage AI and manage associated risks, but challenging. Another emerging topic is the regulation of blockchain algorithms and is mentioned along with regulation of AI algorithms. Many countries have enacted regulations of high frequency trades, which is shifting due to technological progress into the realm of AI algorithms.
Regulation of artificial intelligence is the development of public sector policies and laws for promoting and regulating artificial intelligence (AI). It is part of the broader regulation of algorithms. The regulatory and policy landscape for AI is an emerging issue in jurisdictions worldwide, including for international organizations without direct enforcement power like the IEEE or the OECD.
Ajung Moon is a Korean-Canadian experimental roboticist specializing in ethics and responsible design of interactive robots and autonomous intelligent systems. She is an assistant professor of electrical and computer engineering at McGill University and the Director of the McGill Responsible Autonomy & Intelligent System Ethics (RAISE) lab. Her research interests lie in human-robot interaction, AI ethics, and robot ethics.
Cansu Canca is a moral and political philosopher, with a Ph.D. specializing in applied ethics, and founder and director of AI Ethics Lab. Formerly, she was a bioethicist at the University of Hong Kong, and an ethics researcher at Harvard Law School, Harvard School of Public Health, Harvard Medical School, National University of Singapore, Osaka University, and the World Health Organization.
Alan Winfield is a British engineer and educator. He is Professor of Robot Ethics at UWE Bristol, Honorary Professor at the University of York, and Associate Fellow in the Cambridge Centre for the Future of Intelligence. He chairs the advisory board of the Responsible Technology Institute, University of Oxford.
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