Matthew 1:16 | |
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← 1:15 1:17 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 1:16 is the sixteenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the final part of the section that traces the genealogy of Joseph, the husband of Mary, the mother of Jesus, down from Abraham.
In the King James Version of the Bible the text reads:
The World English Bible translates the passage as:
For a collection of other versions see BibleHub Matthew 1:16
This section begins with Jacob, Joseph's father, a figure about which nothing else is known. This also conflicts with Luke 3:23 that states that Heli is Joseph's father. There have been a number of explanations to explain this discrepancy, that Heli is Joseph's father and thus Jesus's grandfather, or Heli could be Mary's father, as noted in the Talmud. [1]
The father of the Old Testament's Joseph is also named Jacob, and W. D. Davies and Dale Allison note that this could mean that the author of Matthew is trying to link Joseph with his Old Testament namesake. There are several other links in the text, both Josephs are spoken to in dreams, both travel to Egypt, and both have similarly righteous personalities. [2]
Matthew breaks with the pattern that has held throughout the genealogy, Joseph did not beget Jesus, but was simply the husband of the woman who did, implying the Virgin Birth. In the original Greek, the word translated as whom is unambiguously feminine. The shift to the passive voice also symbolizes the Virgin Birth.[ citation needed ]
Brown notes that this verse has attracted considerable scholarly attention because the ancient sources show several different versions of it. Brown translates the Codex Koridethi as: [3]
The Old Syriac Sinacticus has
These versions could be seen as evidence against the doctrine of the Virgin Birth, especially the Old Syriac Sinacticus version that states that Joseph was Jesus' father. However, both alternate versions actually add the word virgin. Another theory is that the original version of Matthew simply continued the earlier pattern and had "and Joseph was the father of Jesus," without necessarily meaning biological parentage. However the ease of misinterpretation led later transcribers to try to make the verse more clear, with each coming up with their own version.[ citation needed ]
Brown himself feels that the alternate versions have nothing to do with the Virgin Birth. Rather he argues that an important issue at the time these later copies were made was that of the perpetual virginity of Mary and that both the Koridethi and OSS versions were attempts to do away with the word husband. [3]
Another issue raised by this verse is that if Joseph is no more than the husband of Jesus' mother then why did Matthew devote the last fourteen verses relating his genealogy? While Matthew makes clear that although Joseph was not Jesus' biological father, he was his legal father, and at the time legal kinship was generally considered more important than biological descent. Thus Jesus could properly be a member of the House of David despite only being an adopted son. [5]
The virgin birth of Jesus is the Christian and Islamic doctrine that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. Christians regard the doctrine as an explanation of the mixture of the human and divine natures of Jesus. The Eastern Orthodox Churches accept the doctrine as authoritative by reason of its inclusion in the Nicene Creed, and the Catholic Church holds it authoritative for faith through the Apostles' Creed as well as the Nicene. Nevertheless, there are many contemporary churches in which it is considered orthodox to accept the virgin birth but not heretical to deny it.
Immanuel or Emmanuel is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
Heli is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. In Luke's genealogy of Jesus, Heli is listed as the father of Joseph, and the son of Matthat.
Jesus, when he began his ministry, was about thirty years of age, being the son of Joseph, of Heli, of Matthat, of Levi (...)
Matthew 1:12 is the twelfth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the betrothed of Mary, the mother of Jesus Christ, is listed.
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
Matthew 1:6 is the sixth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the legal father of Jesus, is listed.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham and works forwards, while Luke works back in time from Jesus to Adam. The lists of names are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between them or with other known genealogies. They also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli.
Matthew 1:3 is the third verse of the first chapter in the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph, the legal father of Jesus, is listed.
Matthew 1:1 is the opening verse in the first chapter of the Gospel of Matthew in the New Testament of the Christian Bible. Since Matthew is traditionally placed as the first of the four Gospels, this verse commonly serves as the opening to the entire New Testament.
Matthew 1:18 is the eighteenth verse of the first chapter in the Gospel of Matthew in the New Testament. This verse opens the description of the events surrounding the birth of Jesus.
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus. In the previous verse, Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
Matthew 1:20 is the twentieth verse of the first chapter in the Gospel of Matthew in the New Testament. Previously Joseph had found Mary to be pregnant and had considered leaving her. In this verse an angel comes to him in a dream and reassures him.
Matthew 1:22 is the twenty-second verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has just been spoken to in a dream by an angel.
Matthew 1:25 is the twenty-fifth and last verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has awakened from a dream in which an angel gave him instructions about the birth of Jesus. He has taken Mary into his home, completing their marriage, and this verse explains what occurs once the couple is united.
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus. Two canticles, the canticle of Mary and the canticle of Zechariah, are both contained within this chapter. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real person, but the term could simply mean a fellow believer, since theophilus is Greek for God lover. Early Christian tradition uniformly affirms that Luke composed this Gospel as well as the Acts of the Apostles, the companion volume to Luke, which is addressed to Theophilus in the same way. The title "The Gospel of Luke", found in many Bibles and some manuscripts, was added later with no indication that it was originally part of the text.
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of Jesus's birth in Bethlehem, "its announcement and celebration", his presentation in the Temple in Jerusalem, and an incident from his childhood. Verses 1–14 are often read during services of worship on Christmas Day.
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Matthew and Mark. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".
Joseph was a 1st-century Jewish man of Nazareth who, according to the canonical Gospels, was married to Mary, the mother of Jesus, and was the legal father of Jesus.
The name Joseph appears a number of times in the New Testament. It is not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men names based on their known attributes.
Preceded by Matthew 1:15 | Gospel of Matthew Chapter 1 | Succeeded by Matthew 1:17 |