 | This article needs additional citations for verification .(February 2021) |
| Matthew 8:25 | |
|---|---|
← 8:24 8:26 → | |
 "Christ slept during the storm on the sea", by Joannes Bourgois, Vitae passionis et mortis Jesu Christi Somini nostri mysteria, Antwerpen Hendrick Aertssens, 1622. | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 8:25 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
For a collection of other versions see BibleHub Matthew 8:25.
Adamantius (Pseudo-Origen): "Wonderful, stupendous event! He that never slumbereth nor sleepeth, is said to be asleep. He slept with His body, but was awake in His Deity, showing that He bare a truly human body which He had taken on Him, corruptible. He slept with the body that He might cause the Apostles to watch, and that we all should never sleep with our mind. With so great fear were the disciples seized, and almost beside themselves, that they rushed to Him, and did not modestly or gently rouse Him, but violently awakened Him, His disciples came to him, and awoke him, saying, Lord, save us, we perish." [1]
Jerome: "Of this miracle we have a type in Jonah, who while all are in danger is himself unconcerned, sleeps, and is awakened." [1]
Matthew 1:22 is the twenty-second verse of the first chapter of the Gospel of Matthew in the New Testament. Joseph has just been spoken to in a dream by an angel.
Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The previous chapter concluded with large crowds "from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan" who followed Jesus to witness him healing: these verses present Jesus as seeing the crowds and going up onto a mountain to begin teaching.
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly. The chapter ends with Jesus calming the storm.
Matthew 6:27 is the twenty-seventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Matthew 28 is the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This chapter records that Jesus is risen, describes the actions of the first witnesses to this event, and ends with the Great Commission.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. This chapter opens with Jesus back in "his own town", i.e. Capernaum. This chapter reflects "the crucial role of faith" in relation to healing.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith. The final verses anticipate Jesus' betrayal by Judas Iscariot.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before. The three denials of Peter are interwoven into the narrative concerning the trials of Jesus.
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, where he "inculcates humility ... and points out whom we should invite to our feasts, if we expect spiritual remuneration". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Matthew 28:13 is the thirteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, were told what to say by the priests of Jerusalem after being bribed.
Matthew 8:18 is the 18th verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:24 is the 24th verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:26 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:27 is a verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 10:32 is the 32nd verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:30 is the 30th verse in the fourteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 15:23 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.
Matthew 12:49-50 are verses in the twelfth chapter of the Gospel of Matthew in the New Testament.
Matthew 14:32-33 is a pair of verses in the fourteenth chapter of the Gospel of Matthew in the New Testament.
This article incorporates text from this source, which is in the public domain .| Preceded by Matthew 8:24 | Gospel of Matthew Chapter 8 | Succeeded by Matthew 8:26 |