| Matthew 8:33 | |
|---|---|
← 8:32 8:34 → | |
 Christ exorcising demons. Fifth century mosaic at Basilica of Sant'Apollinare Nuovo, Ravenna, Italy. | |
| Book | Gospel of Matthew |
| Christian Bible part | New Testament |
Matthew 8:33 is the 33rd verse in the eighth chapter of the Gospel of Matthew in the New Testament.
In the original Greek according to Westcott-Hort, Textus Receptus and Byzantine Majority, this verse is:
In the King James Version of the Bible the text reads:
The New International Version translates the passage as:
For a collection of other versions see BibleHub Matthew 8:33.
This verse is a part of the narrative to show Jesus' authority and his relationship to the Gentiles (cf. Matthew 8:5–13). The location in the Decapolis and the fact that swine are being raised nearby indicate a non-Jewish area, along the east coast of the Sea of Galilee, where the population was mixed. [1] The parallel verses (Mark 5 :14 and Luke 8 :34 ) mention that the news was also spread outside the city in the countryside. [2] The swine herds ran to report what had happened to their masters and to everybody they met along the way. [3]
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation.
Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fifth verse of the Sermon on the Mount, and also the fifth of what are known as the Beatitudes.
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29. Jesus had stated that looking at a woman in lust is equal to the act of adultery itself and in this verse he hyperbolically recommends cutting off one's hand to prevent sinning.
Matthew 5:38 is the thirty-eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the antithesis on the commandment: "Eye for an eye".
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula.
Matthew 6:4 is the fourth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the Sermon's discussion of alms giving.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the fifth and final discourse of Matthew's gospel.
John 20:19 is the nineteenth verse of the twentieth chapter of the Gospel of John in the New Testament. It describes what it says is the first appearance of Jesus to his disciples after Resurrection of Jesus, and in a locked room of a house.
Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist.
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately silencing them all.
Matthew 28:20 is the twentieth and final verse of Matthew 28, the twenty-eighth and final chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative.
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter. It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
Matthew 9:7 is the seventh verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 9:8 is the eighth verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:30 is the 30th verse in the eighth chapter of the Gospel of Matthew in the New Testament.
Matthew 27:9-10 are the ninth and tenth verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. These verses end the final story of Judas Iscariot, with a quotation from scripture showing how the events around his final days were predicted.
Romans 6 is the sixth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. In this chapter, it is shown that the Christian, in baptism, dies to sin.
John 20:20 is the twentieth verse of the twentieth chapter of the Gospel of John in the New Testament. It contains the reaction the disciples to Jesus' first appearance after his resurrection and Jesus showing his hands and his side.
John 20:22 is the twenty-second verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the Spirit to the disciples during his first appearance after the resurrection. Jesus gives Holy Spirit
| Preceded by Matthew 8:32 | Gospel of Matthew Chapter 8 | Succeeded by Matthew 8:34 |