Matthew 8:7 | |
---|---|
← 8:6 8:8 → | |
Book | Gospel of Matthew |
Christian Bible part | New Testament |
Matthew 8:7 is the seventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
In the original Greek according to Westcott-Hort this verse is:
In the King James Version of the Bible the text reads:
The English Standard Version translates the passage as:
The New International Version translates the passage as:
For a collection of other versions see BibleHub Matthew 8:7.
In the previous verse, a Centurion had asked Jesus to come and heal his paralyzed servant. Modern translations offer two different versions of this verse. Some, like the ESV, translate it as a declaration that Jesus will go and heal the servant. Others, like the NIV, have Jesus questioning whether he should come and help.
The original Greek is ambiguous, and both versions can be reconciled with the narrative. Jesus' initial questioning response parallels his interaction with the Canaanite woman in Matthew 15. [1] Initially, Gentiles are met with rejection, and most demonstrate their piety before Jesus acknowledges them. Jesus' initial reluctance may also be related to prohibitions against entering a Gentile's home. [2] However, Gundry argues that if entering the home was the issue, the focus would be on that, rather than on the healing. [3]
Jerome: The Lord seeing the centurion's faith, humbleness, and thoughtfulness, straightway promises to go and heal him; Jesus saith unto him, I will come and heal him. [4]
Chrysostom: Jesus here does what He never did; He always follows the wish of the supplicant, but here He goes before it, and not only promises to heal him, but to go to his house. This He does, that we may learn the worthiness of the centurion. [4]
Pseudo-Chrysostom: Had not He said, I will come and heal him, the other would never have answered, I am not worthy. It was because it was a servant for whom he made petition, that Christ promised to go, in order to teach us not to have respect to the great, and overlook the little, but to honour poor and rich alike. [4]
Matthew 3:14 is the fourteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but in this verse John balks at doing so.
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. Many translations of the gospel and biblical commentaries separate the first section of chapter 4 from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" (Jerusalem).
Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The previous chapter concluded with large crowds "from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan" who followed Jesus to witness him healing: these verses present Jesus as seeing the crowds and going up onto a mountain to begin teaching.
Matthew 7:21 is the twenty-first verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus' warning against false prophets.
Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.
Matthew 27:54 is the fifty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse follows immediately after the death of Jesus and describes the reaction of the Roman soldiers present.
Matthew 8:2 is the second verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.
Matthew 8:4 is the fourth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse concludes the miracle story of Jesus cleansing a leper, the first of a series of miracles in Matthew.
Matthew 10:1 is the first verse of the tenth chapter of the Gospel of Matthew in the New Testament. In this verse, Jesus gathers his disciples and grants them healing powers in what is known as the commissioning the twelve apostles.
Matthew 9:28 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.
Matthew 8:5 is the fifth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story in which a centurion's servant is healed, the second of a series of miracles reported in Matthew.
Matthew 8:6 is the sixth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story in which a centurion's servant is healed, the second of a series of miracles in Matthew.
Matthew 8:10 is the tenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Matthew 8:9 is the ninth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Matthew 8:8 is the eighth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around the world will follow him.
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Matthew 8:14 is the fourteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse and the following verse constitute a "simple short story" in which Jesus heals Peter's mother-in-law.
Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew and the Gospel of Luke. The story is not recounted in the Gospels of either John or Mark.
Preceded by Matthew 8:6 | Gospel of Matthew Chapter 8 | Succeeded by Matthew 8:8 |