History of Myanmar |
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Myanmarportal |
The prehistory of Burma (Myanmar) spanned hundreds of millennia to about 200 BCE. Archaeological evidence shows that the Homo erectus had lived in the region now known as Burma as early as 750,000 years ago, and the Homo sapiens about 11,000 BCE, in a Stone Age culture called the Anyathian. Named after the central dry zone sites where most of the early settlement finds are located, the Anyathian period was when plants and animals were first domesticated and polished stone tools appeared in Burma. Though these sites are situated in fertile areas, evidence shows these early people were not yet familiar with agricultural methods. [1]
The Bronze Age arrived c. 1500 BCE when people in the region were turning copper into bronze, growing rice, and domesticating chickens and pigs. The Iron Age arrived around 500 BCE when iron-working settlements emerged in an area south of present-day Mandalay. [2] Evidence also shows rice growing settlements of large villages and small cities that traded with their surroundings and as far as China between 500 BCE and 200 CE. [3] Bronze-decorated coffins and burial sites filled with the earthenware remains of feasting and drinking provide a glimpse of the lifestyle of their affluent society. [2]
Evidence of trade suggests ongoing migrations throughout the prehistory period though the earliest evidence of mass migrations only points to c. 200 BCE when the Pyu people, the earliest inhabitants of Burma of whom records are extant, [4] began to move into the upper Irrawaddy valley from present-day Yunnan. [5] The Pyu went on to found settlements throughout the plains region centred on the confluence of the Irrawaddy and Chindwin rivers that had been inhabited since the Paleolithic. [6] The Pyu were followed by various groups such as the Mon, the Arakanese and the Mranma (Burmans) in the first millennium CE. By the Pagan period, inscriptions show Thets, Kadus, Sgaws, Kanyans, Palaungs, Was and Shans also inhabited the Irrawaddy valley and its peripheral regions. [7]
Some of the earliest anthropoid primate fossils in the world, dating to about 40 million years ago, [8] were found in the Pondaung Formations in Pale Township, central Myanmar. These fossils include forms from the Eosimiidae and Amphipithecidae families and challenge beliefs that these early anthropoids originated from Africa. [9]
Homo erectus began to settle in Burma in 750,000 BCE before the arrival of Homo sapiens from Africa. [ disputed (for: cited source does not state the information cited) – discuss ] Archaeological evidence of Homo sapiens has been dated to about 25,000 BP in central Myanmar. [10] The pre-migration period of Burma spanned from 11,000 BCE to 4,000 BCE before the mass migration. This era is characterised by Stone Age culture which later advanced to Bronze and Iron Age cultures. The cave ritual system, which was later used for Buddhist caves, is believed to have been rooted in the earliest civilisation of this era. The effect can be seen today in many Buddhism ritual caves across Burma. [1]
Date | Event |
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750,000- 275,000 years BP | Lower Palaeolithic people of early Anyathian culture (Homo erectus) lived along the bank of the Ayeyawaddy river. |
275,000-25,000 years BP | Lower Palaeolithic people of late Anyathian culture |
11,000 BCE | Upper Palaeolithic people (Homo sapiens) live in Badah-lin caves which situated in Ywagan township in southern Shan States. |
7,000 - 2,000 BCE | Neolithic people live in central Burma, Kachin State, Shan States, Mon State, Taninthayi Region, and along the bank of the Chindwin and Ayeyarwady rivers. |
1500 BCE | Earliest evidence of copper and bronze works, rice growing, domesticating chickens and pigs in Irrawaddy valley [11] |
500 BCE | Iron-working settlements south of present-day Mandalay [11] |
200 BCE | Pyu people enter the Irrawaddy valley from Yunnan |
Roughly polished stone implements of various sizes are often found in the Shan States of eastern Burma. [1] [12] Pebble tools, including choppers and chopping tools, are found in the Pleistocene terrace deposits of the Irrawaddy Valley of Upper Myanmar. These complexes are collectively known as the Anyathians, thus, the culture is called the Anyathian culture. The Early Anyathian is characterised by single-edged core implements made on natural fragments of fossil wood and silicified tuff, which are associated with crude flake implements. However, domestications and polishing of stones, which are possible signs of Neolithic culture, are not known until the discovery of Padah Lin caves in Southern Shan State. [13]
Three caves located near Taunggyi at the edge of the Shan Plateau, depict the Neolithic age when farming, domestication, and polished stone tools first appeared. [1] They are dated between 11,000 and 6,000 BCE. The most significant of these is the Padah-Lin cave where over 1,600 of stones and cave paintings have been uncovered. These paintings lie from ten to twelve feet above the floor level depicting figures in red ochre of two human hands, a fish, bulls, bisons, a deer and probably the hind of an elephant. [14] The paintings indicate that the cave was probably used for religious rituals. If so, these caves could be one of the earliest sites used for worshiping in Burma. The use of caves for religious purposes continued into later periods. Thus, Buddhist Burmese use of cave worshiping originates from the earlier Animist period. [1]
The finding of bronze axes at Nyaunggan located in Shwebo township suggests that Bronze Age of Burma began around 1500 BC in parallel with the earlier stages of Southeast Asian bronze production. [15] This period spans from 1500 to 1000 BC during which knowledge of the smelting and casting of copper and tin seems to have spread rapidly along the Neolithic exchange routes. [16]
Another site is the area of Taungthaman, near Irrawaddy River within the walls of the 18th century capital, Amarapura, occupied from the late Neolithic through the early Iron Age, around the middle of the first millennium BCE. [1] Small trades and barters, as well as Animism had already begun in this age. The Taungthaman site was discovered in 1971 and bulldozed by the State Administration Council in 2023. [17]
Bronze and Iron Age cultures overlapped in Burma. This era saw the growth of agriculture and access to copper resources of the Shan hills, the semi-precious stone and iron resources of the Mount Popa Plateau, and the salt resources of Halin. The wealth is evident in grave items bought from Chinese kingdoms. [3] A notable characteristics of the people of this era is that they buried their dead together with decorative ceramics and common household objects such as bowls and spoons. [1]
The prehistory period came to a close c. 200 BCE when the Pyu people, the earliest inhabitants of Burma of whom records are extant, began to move into the upper Irrawaddy valley from north of present-day Yunnan. [4] [5] This era marks the beginning of urbanisation when city states began to be established. Several sizeable first millennium cities were founded by the Pyu, the Mon and the Arakanese.
Pyu city states' (Burmese : ပျူ မြို့ပြ နိုင်ငံများ) were a group of city-states that existed from c. 2nd century BCE to mid-11th century CE in present-day Upper Burma (Myanmar). The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu. The thousand-year period, often referred to as the Pyu millennium, linked the Bronze Age to the beginning of the classical states period when the Pagan Dynasty emerged in the late 9th century.
The city-states—five major walled cities and several smaller towns have been excavated—were all located in the three main irrigated regions of Upper Burma: the Mu valley, the Kyaukse plains and Minbu region, around the confluence of the Irrawaddy and Chindwin rivers. Part of an overland trade route between China and India, the Pyu realm gradually expanded south. Halin, founded in the 1st century CE at the northern edge of Upper Burma, was the largest and most important city until around the 7th or 8th century when it was superseded by Sri Ksetra (near modern Pyay) at the southern edge. Twice as large as Halin, Sri Ksetra was the largest and most influential Pyu centre. [4]
The Pyu culture was heavily influenced by trade with India, importing Buddhism as well as other cultural, architectural and political concepts, which would have an enduring influence on later Burmese culture and political organisation. [18] The Pyu calendar, based on the Buddhist calendar, later became the Burmese calendar. Latest scholarship, though yet not settled, suggests that the Pyu script, based on the Indian Brahmi script, may have been the source of the Burmese script.
The millennium-old civilisation came crashing down in the 9th century when the city-states were destroyed by repeated invasions from the Kingdom of Nanzhao. The Mranma (Burmans), who came down with the Nanzhao, set up a garrison town at Pagan (Bagan) at the confluence of Irrawaddy and Chindwin. Pyu settlements remained in Upper Burma for the next three centuries but the Pyu gradually were absorbed into the expanding Pagan Empire. The Pyu language still existed until the late 12th century. By the 13th century, the Pyu had assumed the Burman ethnicity. The histories/legends of the Pyu were also incorporated to those of the Burmans. [18]
The Mon people of Haribhunjaya and Dvaravati kingdoms in modern Thailand may have entered present-day Lower Burma as early as the 6th century CE. According to mainstream scholarship, the Mon had founded at least two small kingdoms (or large city-states) centred on Pegu (Bago) and Thaton by the mid 9th century. The earliest external reference to a Lower Burma "kingdom" was in 844-848 by Arab geographers. [19] The Mon practised Theravada Buddhism. The kingdoms were prosperous from trade. The Kingdom of Thaton is widely considered to be the fabled kingdom of Suvarnabhumi (or Golden Land), referred to by the tradesmen of Indian Ocean.
The Burmans who had come down with the early 9th Nanzhao raids of the Pyu states remained in Upper Burma. (Trickles of Burman migrations may have begun as early as the 7th century. [20] ) Like that of the Pyu, the original home of Burmans prior to Yunnan is believed to be present-day Qinghai and Gansu provinces. [5] [21] After the Nanzhao attacks had greatly weakened the Pyu city-states, large numbers of Burman warriors and their families entered the Pyu realm in the 830s and 840s and settled at the confluence of the Irrawaddy and Chindwin rivers, perhaps to help Nanzhao pacify the surrounding countryside. [22] Over the next two hundred years, the small principality gradually grew to include its immediate surrounding areas— to about 200 miles north to south and 80 miles from east to west by Anawrahta's accession in 1044. Historically verifiable Burmese history begins with Anawrahta's accession. [23]
Bagan is an ancient city and a UNESCO World Heritage Site in the Mandalay Region of Myanmar. From the 9th to 13th centuries, the city was the capital of the Pagan Kingdom, the first kingdom that unified the regions that would later constitute Myanmar. During the kingdom's height between the 11th and 13th centuries, more than 10,000 Buddhist temples, pagodas and monasteries were constructed in the Bagan plains alone, of which the remains of over 2200 temples and pagodas survive.
The history of Myanmar covers the period from the time of first-known human settlements 13,000 years ago to the present day. The earliest inhabitants of recorded history were a Tibeto-Burman-speaking people who established the Pyu city-states ranged as far south as Pyay and adopted Theravada Buddhism.
The Pyu city-states were a group of city-states that existed from about the 2nd century BCE to the mid-11th century in present-day Upper Myanmar (Burma). The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu people, the earliest inhabitants of Burma of whom records are extant. The thousand-year period, often referred to as the Pyu millennium, linked the Bronze Age to the beginning of the classical states period when the Pagan Kingdom emerged in the late 9th century.
Mon kingdoms were polities established by the Mon-speaking people in parts of present-day Myanmar and Thailand. The polities ranged from Dvaravati and Haripuñjaya in present-day northern Thailand to Thaton, Hanthawaddy (1287–1539), and the Restored Hanthawaddy (1740–1757) in southern Myanmar.
The kingdom of Pagan was the first Burmese kingdom to unify the regions that would later constitute modern-day Myanmar. Pagan's 250-year rule over the Irrawaddy valley and its periphery laid the foundation for the ascent of Burmese language and culture, the spread of Bamar ethnicity in Upper Myanmar, and the growth of Theravada Buddhism in Myanmar and in mainland Southeast Asia.
The National Museum of Myanmar (Yangon), (Burmese: အမျိုးသား ပြတိုက်), located in Dagon, Yangon, is the major one of the two national museums for Burmese art, history and culture in Myanmar. Founded in 1952, the five-storey museum has an extensive collection of ancient artifacts, ornaments, work of art, inscriptions and historic memorabilia, related to history, culture and civilization of Burmese people. The main attraction of the museum is the only surviving original Lion Throne of the Burmese monarchs. There are more than 4000 permanent objects in the museum.
Prehistoric Thailand may be traced back as far as 1,000,000 years ago from the fossils and stone tools found in northern and western Thailand. At an archaeological site in Lampang, northern Thailand Homo erectus fossils, Lampang Man, dating back 1,000,000 – 500,000 years, have been discovered. Stone tools have been widely found in Kanchanaburi, Ubon Ratchathani, Nakhon Si Thammarat, and Lopburi. Prehistoric cave paintings have also been found in these regions, dating back 10,000 years.
The Pyu language is an extinct Sino-Tibetan language that was mainly spoken in what is now Myanmar in the first millennium CE. It was the vernacular of the Pyu city-states, which thrived between the second century BCE and the ninth century CE. Its usage declined starting in the late ninth century when the Bamar people of Nanzhao began to overtake the Pyu city-states. The language was still in use, at least in royal inscriptions of the Pagan Kingdom if not in popular vernacular, until the late twelfth century. It became extinct in the thirteenth century, completing the rise of the Burmese language, the language of the Pagan Kingdom, in Upper Burma, the former Pyu realm.
Narapati Sithu was king of Pagan dynasty of Burma (Myanmar) from 1174 to 1211. He is considered the last important king of Pagan. His peaceful and prosperous reign gave rise to Burmese culture which finally emerged from the shadows of Mon and Pyu cultures. The Burman leadership of the kingdom was now unquestioned. The Pagan Empire reached its peak during his reign, and would decline gradually after his death.
Hanlin is a village near Shwebo in the Sagaing Division of Myanmar. In the era of the Pyu city-states it was a city of considerable significance, possibly a local capital replacing Sri Ksetra. Today the modest village is noted for its hot springs and archaeological sites. Hanlin, Beikthano, and Sri Ksetra, the ancient cities of the Pyu Kingdom were built on the irrigated fields of the Dry Zone. They were inscribed by UNESCO on its List of World Heritage Sites in Southeast Asia in May 2014 for their archaeological heritage traced back more than 1,000 years to between 200 BC and 900 AD.
Tagaung is a town in Thabeikkyin Township, Mandalay Region, Myanmar. It is situated on the east bank of the Ayeyarwady River, 127 miles north of Mandalay.
The Padah-Lin Caves are limestone caves located in Taunggyi District, Shan State, Burma (Myanmar). It is located near a path from Nyaunggyat to Yebock, on a spur of the Nwalabo mountains within the Panlaung Reserved Forest. There are two caves; the smaller of the two is a rock shelter while the larger cave comprises nine chambers connected by narrow passages in a north-south axis, three large sinkholes that let natural light in, and several active speleothem formations.
Pyinbya was the king of the Pagan Dynasty of Burma (Myanmar) who founded the city of Pagan (Bagan) in 849 CE. Though the Burmese chronicles describe him as the 33rd king of the dynasty founded in early 2nd century CE, modern historians consider Pyinbya one of the first kings of Pagan, which would gradually take over present-day central Burma in the next two hundred years. He was the paternal great-grandfather of King Anawrahta, the founder of the Pagan Empire.
Humans lived in the region that is now Burma as early as 11,000 years ago, but archeological evidence dates the first settlements at about 2500 BCE with cattle rearing and the production of bronze. By about 1500 BCE, ironworks were in existence in the Irrawaddy Valley but cities, and the emergence of city-states, probably did not occur until the early years of the Common era when advances in irrigation systems and the building of canals allowed for year-long agriculture and the consolidation of settlements, although local mythology dates back to c. 1000-600 BC with the immigration of some people from janapadas, ancient countries in modern-day India.
Tagaung Kingdom was a Pyu city-state that existed in the first millennium CE. In 1832, the hitherto semi-legendary state was officially proclaimed the first kingdom of Burmese monarchy by Hmannan Yazawin, the Royal Chronicle of the Konbaung dynasty. Hmannan adds that the "kingdom" was founded by Abhiyaza of the Sakya clan of the Buddha in 850 BCE, and that through Abiyaza, Burmese monarchs traced their lineage to the Buddha and the first Buddhist (mythical) king of the world Maha Sammata. Hmannan also introduces another Sakya prince Dazayaza who founded the second Tagaung dynasty c. 600 CE. The narrative superseded then prevailing pre-Buddhist origin story in which the monarchy was founded by a descendant of a solar spirit and a dragon princess.
Sri Ksetra, located along the Irrawaddy River at present-day Hmawza, was once a prominent Pyu settlement. The Pyu occupied several sites across Upper Myanmar, with Sri Ksetra recorded as the largest, the city wall enclosing an area of 1,477 hectares, although a recent survey found it enclosed 1,857 hectares within its monumental brick walls, with an extramural area of a similar size, being the largest Southeast Asian city before Angkor times. Issues surrounding the dating of this site has meant the majority of material is dated between the seventh and ninth centuries AD, however recent scholarship suggests Pyu culture at Sri Ksetra was active centuries before this.
The Early Pagan Kingdom was a city-state that existed in the first millennium CE before the emergence of the Pagan Empire in the mid 11th century. The Burmese chronicles state that the "kingdom" was founded in the second century CE. The seat of power of the small kingdom was first located at Arimaddana, Thiri Pyissaya, and Tampawaddy until 849 CE when it was moved to Pagan (Bagan).
The National Museum of Myanmar (Naypyidaw) (Burmese: အမျိုးသားပြတိုက် (နေပြည်တော်)) is a modern museum located near the Kumudra circle, in Ottarathiri Township, Naypyidaw, Myanmar (Burma). Besides the older National Museum of Myanmar in Yangon, it is the second of the two national museums for Burmese art, history and culture in Myanmar.
The Zabu Kun-Cha is a late 14th to early 15th century court treatise on Burmese statecraft and court organization. The text also includes a section on early history of Myanmar, which mentions several settlements across Myanmar that map to the archaeologically known Pyu settlements. About half of the 18th century court treatise Mani Yadanabon comes from the Zabu.
Art of Myanmar refers to visual art created in Myanmar (Burma). Ancient Burmese art was influenced by India and China, and was often religious in nature, ranging from Hindu sculptures in the Thaton Kingdom to Theravada Buddhist images in the Sri Ksetra Kingdom. The Bagan period saw significant developments in many art forms from wall paintings and sculptures to stucco and wood carving. After a dearth of surviving art between the 14th and 16th century, artists created paintings and sculptures that reflect the Burmese culture. Burmese artists have been subjected to government interference and censorship, hindering the development of art in Myanmar. Burmese art reflects the central Buddhist elements including the mudra, Jataka tales, the pagoda, and Bodhisattva.