The Birth of Merlin, or, The Child Hath Found his Father is a Jacobean play, probably written in whole or part by William Rowley. It was first performed in 1622 at the Curtain Theatre in Shoreditch. [1] It contains a comic depiction of the birth of the fully grown Merlin to a country girl, and also features figures from Arthurian legend, including Uther Pendragon, Vortigern, and Aurelius Ambrosius.
The 1662 first edition of The Birth of Merlin was a quarto printed by Thomas Johnson for the booksellers Francis Kirkman and Henry Marsh; it attributed the play to William Shakespeare and William Rowley. Merlin is thus one of two plays published in the seventeenth century as a Shakespearean collaboration, the other being The Two Noble Kinsmen . Most scholars reject the attribution to Shakespeare and believe that the play is Rowley's, perhaps with a different collaborator. The play has occasionally been revived in the modern era, for example at Theatr Clwyd.
The Birth of Merlin shares a significant relationship with Cupid's Revenge, a play in the Beaumont and Fletcher canon. Large-scale resemblances in plotting – the missing prince, the ruler and his heir who both fall in love with the same woman – could be explained through derivation from common sources; but these larger-scale elements are supported by multiple specific lines and passages that occur in both plays. [a]
The early critics who first discovered these commonalities took them as evidence that Beaumont and Fletcher had a hand in the authorship of The Birth of Merlin. [4] This view, however, has not been accepted by the consensus of scholars and critics, since apart from the cited common passages, there is no evidence of Beaumont's or Fletcher's authorship in the play. The common passages appear to be best explained as the type of borrowings sometimes found in works of the era (the borrowings from Thomas North's translation of Plutarch's Parallel Lives in Shakespeare's Antony and Cleopatra , for example) that have no bearing on questions of authorship. [5] Though the dates of authorship for both plays are uncertain, it seems likely that Cupid's Revenge is the earlier work, and that the author or authors of Merlin borrowed from the Beaumont-Fletcher play.
The Birth of Merlin possesses a three-level plot, a structure common in plays of its era. [6]
The play is rich with visual effects of varying types, including gods and devils, magic, and masque-like spectacles. It was clearly designed to provide broad, colourful, fast-paced entertainment, rather than to reflect on real-world life.
Unusually, the play is staged to begin on its second level: The opening scene introduces the nobleman Donobert, his daughters Constantia and Modestia, and their suitors Cador and Edwin, and begins the story of Modestia's conflict between her desire for a religious vocation versus social pressures to marry. The famous characters of Arthurian romance do not appear until the second scene, which introduces King Aurelius and his royal court. The British are flush with a recent victory over the invading Saxons, though they are troubled by the absence of the king's missing brother, Uther.
Saxon emissaries arrive at court to negotiate a peace; they are led by the Saxon princess Artesia. Aurelius instantly falls in love with Artesia, and in his infatuation grants the Saxons very generous peace terms, despite the objections of his courtiers and the criticism of a holy hermit who interjects his own opposition. (Before the scene ends, Modestia consults the Hermit about her personal spiritual difficulty.)
The first scene in Act II introduces the otherwise-unnamed Clown and his very pregnant sister, Joan Go-to't. References through the play identify the fat Clown as a type-role that Rowley repeatedly wrote into the play for himself. The Clown's sister has gotten pregnant by yielding to the advances of a mysterious stranger; she and the Clown are now wandering through the forest, searching for the father of the child, or at least a father for the child.
Sister and brother – Joan and the Clown – stumble upon Prince Uther wandering through the same forest, distracted and disconsolate after having caught sight of a woman with whom he instantly fell in love. Overhearing this, the Clown solicits Uther as a potential husband for Joan, much to the prince's outrage. As he beats them, their cries are heard by courtiers searching for the prince, who interrupt the scene and carry Uther back to court. The Clown and Joan are left to continue their search.
At court, Aurelius's infatuation with Artesia has led to a sudden marriage. One British noble, Edol, is so outraged that he flees the court to nourish his opposition. The court now blends British and Saxon influences, though not smoothly or happily. The Hermit has a contest of power with a Saxon magician; the Christian Hermit triumphs over pagan magic. Prince Uther enters, and sees that the woman who has caused his distraction is now his brother's wife and the new British queen. Aurelius recognises the situation, and withdraws in anger and jealousy.
In Act III, the Clown and Joan have reached the court in their search for her child's father. They confront various courtiers, with comically unsuccessful results. Finally, though, they encounter the actual father: Though Joan sees him as a handsome courtier, the Clown can recognise him for the devil, "his feet and head horrid". Joan pursues him, and the Clown loyally follows her. In the second-level plot, Modestia embraces her religious vocation; in a familial confrontation, Modestia's defence of her choice is so persuasive that her sister Constantia is converted to the spiritual life and rejects her suitor, just as Modestia has done. Donobert is outraged, but urges Cador and Edwin not to give up on his daughters yet.
In a cave in a forest, the Devil summons Lucina and the Fates to attend Joan as she gives birth to Merlin. The Clown catches up, to meet his sister and his new-born nephew, a fully grown Merlin the Magician. Merlin introduces his Clown-uncle to his Devil-father; the Devil predicts a dramatic future for his newborn son. In the British court, the Saxons are plotting treason; Artesia manipulates Uther's romantic interest and Aurelius's jealousy to bring about a fissure between the two, though her plans are partially frustrated by the British nobles. The two factions separate and prepare for war.
Meanwhile, Merlin, Joan, and the Clown have made their way to Wales, where King Vortigern, a Saxon ally, is having trouble building a castle. To keep the edifice from continual collapse, the Welsh must sacrifice a "fiend-begotten child"; therefore they are pleased and relieved when Merlin appears. Merlin, however, foretells Vortigern's imminent defeat at the hands of Edol and the British. A series of battle scenes portray Edol's victory, culminating in a spectacular special-effect scene in which Merlin prophesies on a blazing comet.
Act V provides a swift wind-up of the various plots. Merlin seals his devil-father within the earth, and leads his mother away to a life of repentance. Donobert accepts his daughters' religious commitment to the solitary and celibate life. The British defeat the treacherous Saxons, who have assassinated Aurelius. Uther is now the British king, aided by Merlin.
Ambrosius Aurelianus was a war leader of the Romano-British who won an important battle against the Anglo-Saxons in the 5th century, according to Gildas. He also appeared independently in the legends of the Britons, beginning with the 9th-century Historia Brittonum. Eventually, he was transformed by Geoffrey of Monmouth into the uncle of King Arthur, the brother of Arthur's father Uther Pendragon, as a ruler who precedes and predeceases them both. He also appears as a young prophet who meets the tyrant Vortigern; in this guise, he was later transformed into the wizard Merlin.
Hengist and Horsa are Germanic brothers said to have led the Angles, Saxons and Jutes in their supposed invasion of Britain in the 5th century. Tradition lists Hengist as the first of the Jutish kings of Kent.
Uther Pendragon (Brittonic), also known as King Uther, was a legendary King of the Britons and father of King Arthur.
Vortigern, also spelled Vortiger, Vortigan, Voertigern and Vortigen, was a 5th-century warlord in Britain, known perhaps as a king of the Britons or at least connoted as such in the writings of Bede and Gildas. His existence is contested by scholars and information about him is obscure.
William Rowley was an English Jacobean dramatist, best known for works written in collaboration with more successful writers. His date of birth is estimated to have been c. 1585; he was buried on 11 February 1626 in the graveyard of St James's, Clerkenwell in north London.
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Octa was an Anglo-Saxon King of Kent during the 6th century. Sources disagree on his relationship to the other kings in his line; he may have been the son of Hengist or Oisc, and may have been the father of Oisc or Eormenric. The dates of his reign are unclear, but he may have ruled from 512 to 534 or from 516 to 540. Despite his shadowy recorded history Octa made an impact on the Britons, who describe his deeds in several sources.
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Cupid's Revenge is a Jacobean tragedy written by Francis Beaumont and John Fletcher. It was a popular success that influenced subsequent works by other authors.
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