Theatre of China has a long and complex history. Traditional Chinese theatre, generally in the form of Chinese opera, is musical in nature. Chinese theatre can trace its origin back a few millennia to ancient China, but the Chinese opera started to develop in the 12th century. Western forms like the spoken drama, western-style opera, and ballet did not arrive in China until the 20th century. [1]
Theatre in China dates back to as early as the Shang dynasty (16th century BC?–c. 1046 BC). Oracle bone records reference rain dances performed by shamans, [2] while the Book of Documents mentions shamanistic dancing and singing. [3] For the Zhou dynasty (c. 1046 BC – 256 BC), evidence from the Chu Ci suggests that in the 4th or 3rd century BC State of Chu, shamans performed with music and costumes. [4] Some scholars have identified poems from the Classic of Poetry as possible lyrics of songs accompanying court dances from the early or mid-Zhou dynasty. [5]
The Zhou royal court as well as the various ancient states employed professional entertainers which included not only dancers and musicians but also actors. The earliest court actors were likely clowns who pantomimed, danced, sang, and performed comedy. [6] One of the most famous actors from this period was You Meng or Jester Meng (優孟), a giant who served King Zhuang of Chu (reigned 613–591 BC). After meeting the impoverished son of Sunshu Ao, the late prime minister of Chu, he is said to have spent a year imitating Sunshu Ao's speech and mannerism. Finally he performed his role at a banquet and successfully appealed to King Zhuang who then granted land to Sunshu Ao's son. [7] [8]
Records of the Grand Historian by Sima Qian contains a passage about Confucius (551–479 BC) explaining the Great Warrior Dance or Dawu Dance (Chinese :大武舞; pinyin :Dàwǔ Wǔ), which told the story of King Wu of Zhou's overthrow of the Shang dynasty in c. 1046 BC, and how he founded the Zhou dynasty with the help of Duke of Zhou and Duke of Shao. The Great Warrior Dance not only depicted a full story, but was also filled with symbolism, as Confucius explained: [9]
When they dance in two rows and lunge in all directions with their weapons, they are spreading the awe of his military might throughout the Central States. When they divide up and advance in twos, it indicates that the enterprise has now been successfully accomplished. When they stand for a long time in their dancing positions, they are waiting for the arrival of the rulers of the various states.
During the Han dynasty (206 BC–220 AD), a wrestling show called Horn-Butting Show (Chinese :角觝戲; pinyin :Jiǎodǐxì) flourished and became one of the so-called "Hundred Shows" (百戲) under Emperor Wu (reigned 141–87 BC). While most probably this was also a spectator sport, both textual and archaeological evidence suggests that performers were dressed in fixed roles and performed according to a plot. One such story the wrestlers re-enacted was the battle between a tiger and a magician named "Lord Huang from the East Sea" (東海黃公). [10] Han-period murals discovered from an aristocratic tomb in Dahuting, Xinmi, Henan, offer strong proof that entertainers performed at banquets in the homes of higher-ranking ministers during this period. [11]
An early form of Chinese drama is the Canjun Opera (參軍戲, or Adjutant Play) which originated from the Later Zhao dynasty (319–351). [12] [13] [14] In its early form, it was a simple comic drama involving only two performers, where a corrupt officer, Canjun or the adjutant, was ridiculed by a jester named Grey Hawk (蒼鶻). [12] The characters in Canjun Opera are thought to be the forerunners of the fixed role categories of later Chinese opera, particularly of its comic chou (丑) characters. [15]
Various song and dance dramas developed during the Six Dynasties period. During the Northern Qi dynasty, a masked dance called the Big Face (大面, which can mean "mask", alternatively daimian 代面, and it was also called The Prince of Lanling, 蘭陵王), was created in honour of Gao Changgong who went into battle wearing a mask. [16] [17] Another was called Botou (撥頭, also 缽頭), a masked dance drama from the Western Regions that tells the story of a grieving son who sought a tiger that killed his father. [18] In The Dancing Singing Woman (踏謡娘), which relates the story of a wife battered by her drunken husband, the song and dance drama was initially performed by a man dressed as a woman. [17] [19] The stories told in of these song-and-dance dramas are simple, but they are thought to be the earliest pieces of musical theatre in China, and the precursors to the more sophisticated later forms of Chinese opera. [17] [20]
The Later Tang (923–937) founding emperor Li Cunxu (885–926) — who was of Shatuo extraction — was so passionate about theatre that he enjoyed acting himself. During his reign, he appointed three actors to prefect-ship and in the process alienated his army. In 926, after just 3 years on the throne, he was killed in a mutiny led by a former actor named Guo Congqian.
In the Song dynasty, popular plays involving drama and music began to be developed, and by the 12th century, the term xìqǔ (戲曲) to mean Chinese opera began to be used this new form of theatrical entertainment. The development of theatre during the Song dynasty may also have been influenced by a Tang Buddhist tradition bianwen (變文), which mixed speech with song and used by monks to communicate Buddhist idea to the illiterate masses, but became popular entertainment during the Song dynasty. The narrative ballad and story-telling forms influenced Song dramas. Buddhist stories such as Mulian Rescues His Mother became themes in plays, and the one on Mulian was the first Chinese drama of great length. [21] The Romance of the Western Chamber Zhu Gongdiao (西廂記諸宮調) by Dong Jieyuan (董解元) (later adapted into Romance of the Western Chamber by Wang Shifu) was created from bianwen. [22]
In Southern Song, a form of play called nanxi or Xiwen (戲文) developed in Wenzhou from local folk customs and musical forms. This has a set length and a full narrative, and the actors performed with speech and songs. Nanxi spread widely in the Southern Song, and theatrical entertainment flourished in its capital Lin'an (present day Hangzhou). Among the earliest surviving scripts is Southern Song work, The No. 1 Scholar Zhang Xie (張協狀元). [23] Specialised roles such as Dan (旦, dàn, female), Sheng (生, male), Jing (净,) and Chou (丑, clown) appeared in the Song era, and scripts referred to the roles such as the Dan or Sheng rather than the characters' names. [24]
A form of theatre known as zaju began to be developed in the Song and Jin dynasties. Song and Jin zaju was a small-scale comic form of theatre, and was distinct from Yuan zaju with its own independent development. Music is incidental to Song Jin zaju with incomplete narratives. [25]
Zaju became the dominant form of theatre during the Yuan dynasty in major cities such as Kaifeng, Luoyang and Lin'an. Yuan dynasty zaju was also known as Northern tune (北曲) to distinguish it from the Southern form nanxi. Zaju in the Yuan dynasty became a more sophisticated form that has a four- or five-act structure with a prologue. Each act is a musical piece based on a different gongdiao. It was performed by courtesans for the amusement of court or local government officials. Zaju plays were focused on the principal male (Sheng) and female (Dan) characters, with the singing courtesans playing the main male or female characters, but some are played exclusively by male actors. Over time subcategories of male and female roles (such as lead and supporting roles, young, old or comic roles) also emerged. [26]
Among the best-known dramatists of the period were Guan Hanqing (many of his works survive, including The Injustice to Dou E ), Wang Shifu (who wrote Romance of the Western Chamber ), Ma Zhiyuan (whose representative work is Autumn in Han Palace, 漢宮秋), Ji Junxiang (best known for The Orphan of Zhao ), and Bai Pu. Verses from Yuan zaju are considered one of the important forms of Chinese literature, yuanqu (元曲). [27]
The nanxi of the Song and Yuan dynasties was considered a low art form due to its unsophisticated literary style, and its plays were often written by anonymous authors. The first nanxi work with a known author is Tale of the Pipa by Gao Ming, written in the late Yuan period. Tale of the Pipa elevated the status of nanxi, and was highly regarded by the first Ming Emperor Hongwu. It became a model for Ming dynasty drama. [28] Nanxi and other regional forms, such as such as Haiyan, Yuyao, an Yiyang tunes developed in Zhejiang, gradually replaced the northern zaju, and by the middle of the Ming dynasty, nanxi had developed into a more complex dramatic form known as chuanqi , which further developed into Kunqu Opera. [29]
The Ming dynasty play writers were mostly educated and hold relatively high social status, [30] and chuanqi works were created mainly by scholars. Wei Liangfu created Kunshan tunes modified from tunes of Haiyan from near Hangzhou and Yiyang of Jiangxi, and he combined the nanxi rhythms which often used flute, and the northern zaju where plucked string instruments are preferred. The first Kunqu opera, Washing Silken Gauze (浣紗記, Huan Sha Ji) was created by Liang Chenyu who used Kunshan tunes. [31] Kunqu was regarded as an elegant part of the culture; it was promoted by scholars, and therefore became highly influential. [32]
In the Ming dynasty, southern yiyang tunes fused with Kunqu and spread widely. Yiyang tunes lacked formal rules, was more uninhibited and exciting, therefore more appealing to the local classes and easily fused with local musical styles and produced many high-pitched tunes in numerous local operas. Another important development was the emergence of Shaanxi Opera in the Northwest with a two-phrase structure and clapper-based instrumentation, introducing a new form of musical style called banqiang (板腔). Its spread was facilitated by a Shaanxi rebel Li Zicheng who ended the Ming dynasty, later influencing the development of Peking Opera during the Qing dynasty. [33]
During the Ming period (1368-1644), Chinese theatre may be divided into three categories by audience: imperial court, social elite, and the general public. [34]
The Ming imperial court enjoyed opera, and Ming emperors generally kept their music entertainments within the palace. [35] Ming theatre, however, had less freedom than the previous dynasty, Yuan. [36] In the Yuan and early Song period, some plays may include a role of the emperor, [37] however, Ming Emperor Taizu prohibited actors from impersonating any imperial members, high officials, or well-respected figures, [37] although such restrictions were not always observed by opera troupes who performed for commoners in public theatre. [38]
Private theatre troupes featured prominently during Ming China, and government officials, rich merchants, and eunuchs may manage private theatre troupes to entertainment guests in stages built in their private residences, or a sign of status. [39] [40] A female courtesan in late Ming named Ma Xianglan was the only woman known to have owned a private theatre troupe. [41] Developing a private theatre troupe represented a huge investment; the owners first pick potential actors from poor families or slave households and from performing schools, with more emphasis on their looks. [42] and the owners would invest in further training for these people. [43] [44] The troupe leaders may hire retired actors to teach the actors, and some were trained actors themselves. [45] The actors underwent strict training in singing, dancing, and role-playing techniques, which may take as long as eight years. [34] [46] While the performers were highly skilled, they were also regarded to be of low status in Ming society, as it was common practice for them to provide sexual services, both heterosexual and homosexual. [47] Some actresses become their owners' wives or concubines [47] The common career span for actors were ten years. When actors passed their teenage years, they had the freedom to retire. [48]
Professional public troupes did not thrive until Ming elite class started to collapse. [49] Due to the Ming's Confucian influence of gender separation, public theatres were dominated by males. [50] Confucian influences extended to the plays; Ming plays often conveyed Confucian teachings, especially in private theatre troupes. [30] For instance, as women desired more equality towards late Ming, Wang Tingne wrote a play called Shi Hou Ji (狮吼记) that emphasized male authority over women. [30]
The standard types of Ming actors includes Cai, Hui, and Zhi. [49] Cai is extraordinary talent, and Hui is the wisdom that enables them to utilize their skills with flexibility. The most important one is Zhi, the ability to combine practical and abstract beauty on stage. [49] As for techniques, the actors needed to excel in singing, dancing, and role-playing. These actors developed outstanding singing and dancing techniques to serve the ultimate goal of creating a character. [51]
During the Qing dynasty, Peking opera became popular. Peking opera developed from different opera styles. In 1790. various local opera troupes performed in Beijing in celebration of the 55th year of Qianlong Emperor's reign. The Huizhou opera troupes, which performed operas with diverse tune patterns including Kunqu, Clapper Opera and the Erhuang melody prove to be the most popular. Hanju Opera, popular along the Yangtze River and Hanshui, also became popular, and the mixing of Huizhou and Hanju produced the Peking Opera. [52] Peking opera inherited many stories form Kunqu opera, but other styles of opera, such as the Clapper opera, which were popular with the common people had greater influence on its development. Teahouses which sprang up in Beijing staged Peking operas. The popularity of Kunqu, referred to as Yabu (雅部, "elegant drama"), declined as it came under competition from a variety of operas including Peking Opera known collectively as Huabu (花部, "flowery drama"). A range of other regional operas also emerged, such as Shanxi opera, Henan opera, Hebei opera, Shandong Laizhou clapper opera, Cantonese opera and Fujian opera. [52]
In various regions, local forms of opera flourished, and became popular in major cities by the end of the Qing dynasty and early Republican era. Some of these may developed from folk song-and-dance performances that evolved from "The Dancing Singing Woman" (踏謡娘) style of theatre, such as the Flower-Drum (花鼓) Opera, Flower-Lantern (花燈) Opera, Tea-Picking (採茶) Opera and Yangge Opera; for example, Huangxiao Flower-Drum opera of Hubei evolved into Chuju (楚劇) in Wuhan. [53] Wuxi Opera, Shanghai Opera, and Shaoxing Opera on the other hand developed from a form of opera popular south of the Yangtze River called Tanhuang, while Pingju Opera formed from Lianhualao and Yangge in Hebei.
By the early 20th century, non-singing theatrical forms began to appear under the influence of Western dramas and stage plays. [54] Shanghai, where Western drama was first staged by Western expatriate communities in China in 1850, was the birthplace of modern Chinese stage plays. Students of St. John's College were known to have performed the first modern Chinese play A Shameful Story About Officialdom (官场丑事, Guan Chang Chou Shi') in 1899, and in 1900, students of Nanyang College staged three plays based on contemporary events, such as one based on the Six Gentlemen (六君子) and the Boxer Rebellion. Student plays proliferated, with students playing an important role in the development spoken theater (話劇, Huaju), and notable dramatists such as Cao Yu, Hong Shen, and Gao Xingjian began honed their craft on campus. [55] Among the most important plays produced in the early period was Thunderstorm by Cao Yu.
In the Republican era, Cantonese opera entered a golden age, with numerous new plays being written. Peking Opera also became popular in Shanghai, where new dramas in the form serialized dramas emerged. The best-known actor of Peking opera was Mei Lanfang, whose performances spread the fame of Peking opera worldwide.
In the People's Republic of China era, the government set up a special department for the improvement of drama. The first national opera festival was organized where numerous operas from around country as well as operas identified as "model plays" were performed. Opera was modified, and Model opera with political message was created. The first Model Opera was Taking Tiger Mountain by Strategy . By the Cultural Revolution, Model opera had monopolized the theatre. However, after the Cultural Revolution, traditional forms were revived and with less restrictions, new plays influenced by Western theatre also began to be staged.
Sleeve movements were an important feature of dancing technique in ancient China and were considered essential to add the grace of the performer. There are many references to the beauty of a dancer's sleeves to be found in old Chinese poems. [56]
"What festival is this, with lamps filling in the hall, And golden hair pins dancing by night alongside of flowery lutes? A fragrance breeze flutters the sleeve and a red haze arises, While jade wrists flit round and round in mazy flight."
During the dynasty of Empress Ping, shadow puppetry first emerged as a recognized form of theatre in China[ citation needed ]. There were two distinct forms of shadow puppetry, Pekingese (northern) and Cantonese (southern). The two styles were differentiated by the method of making the puppets and the positioning of the rods on the puppets, as opposed to the type of play performed by the puppets. Both styles generally performed plays depicting great adventure and fantasy, rarely was this very stylized form of theatre used for political propaganda. Cantonese shadow puppets were the larger of the two. They were built using thick leather which created more substantial shadows. Symbolic color was also very prevalent; a black face represented honesty, a red one bravery. The rods used to control Cantonese puppets were attached perpendicular to the puppets' heads. Thus, they were not seen by the audience when the shadow was created. Pekingese puppets were more delicate and smaller. They were created out of thin, translucent leather (usually taken from the belly of a peacock). They were painted with vibrant paints, thus they cast a very colorful shadow. The thin rods which controlled their movements were attached to a leather collar at the neck of the puppet. The rods ran parallel to the bodies of the puppet then turned at a ninety degree angle to connect to the neck. While these rods were visible when the shadow was cast, they laid outside the shadow of the puppet; thus they did not interfere with the appearance of the figure. The rods attached at the necks to facilitate the use of multiple heads with one body. When the heads were not being used, they were stored in a muslin book or fabric lined box. The heads were always removed at night. This was in keeping with the old superstition that if left intact, the puppets would come to life at night. Some puppeteers went so far as to store the heads in one box and the bodies in another, to further reduce the possibility of reanimating puppets. Shadow puppetry is said to have reached its highest point of artistic development in the seventh century before becoming a tool of the government.[ citation needed ]
Xiangsheng is a style of traditional Chinese comedic performance in the form of a monologue or dialogue. Chinese performers usually clap with the audience at the end of a performance; the return applause is a sign of appreciation to the audience. [57]
Modern Chinese theatre and drama has changed quite a lot compared to the past. The influences of the modern world affected the form of music/ theatre/ drama the Chinese were having. The rapid development of the country affected theater plays. The current Chinese theater has been developed to a new form: people do not watch plays from theater, they watch it at homes or on their TV. In addition to music theater, the modern world inspired new forms of drama, including what became known as the spoken drama (simplified Chinese :话剧; traditional Chinese :話劇; pinyin :Huàjù) of the transatlantic stage. [58]
Chinese Opera is a form of theatre in China that combines singing, acting, and elaborate costumes. Topics are based on Chinese history, mythology, and literature. Over its historical evolution, it has incorporated various art forms such as music, song and dance, martial arts, acrobatics, costume and make-up art, and literature. It has highly formalized roles, performed by professional actors each trained for specific roles. Exaggerated features and colors make the roles easily identifiable.
Chinese variety art refers to a wide range of acrobatic acts, balancing acts and other demonstrations of physical skill traditionally performed by a troupe in China. Many of these acts have a long history in China and are still performed today.
Peking opera, or Beijing opera, is the most dominant form of Chinese opera, which combines music, vocal performance, mime, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù. It has also spread to other regions such as the United States and Japan.
Kunqu, also known as Kunju (崑劇), K'un-ch'ü, Kun opera or Kunqu Opera, is one of the oldest extant forms of Chinese opera. It evolved from a music style local to Kunshan, part of the Wu cultural area, and later came to dominate Chinese theater from the 16th to the 18th centuries. It has been listed as one of the Masterpieces of the Oral and Intangible Heritage of Humanity by UNESCO. Wei Liangfu refined the musical style of kunqu, and it gained widespread popularity when Liang Chenyu used the style in his drama Huansha ji. In 2006, it was listed on the first national intangible cultural heritage list. In 2008, it was included in the List of Representative Works of Intangible Cultural Heritage of Humanity. In December 2018, the General Office of the Ministry of Education announced that Peking University is the base for inheriting excellent traditional Chinese culture in Kunqu.
Taiwanese opera commonly known as Ke-Tse opera or Hokkien opera, is a form of traditional drama originating in Taiwan. Taiwanese opera uses a stylised combination of both the literary and colloquial registers of Taiwanese Hokkien. Its earliest form adopted elements of folk songs from Zhangzhou, Fujian, China. The plots are traditionally drawn from folk tales of the southern Fujian region, though in recent years stories are increasingly set in Taiwan itself. Taiwanese opera was later exported to other Hokkien-speaking areas, such as Singapore, Malaysia, the Philippines, and Fujian, China.
Nanxi (南戲) or xiwen (戲文) was an early form of Chinese opera, developed from ancient traditions of mime, singing, and dancing during the Song dynasty in the 12th century. The name means literally Southern drama, and the form originated in the area around Wenzhou in southeastern China. Nanxi is an abbreviation of nanqu xiwen or nan xiwen.
The arts of China have varied throughout its ancient history, divided into periods by the ruling dynasties of China and changing technology, but still containing a high degree of continuity. Different forms of art have been influenced by great philosophers, teachers, religious figures and even political leaders. The arrival of Buddhism and modern Western influence produced especially large changes. Chinese art encompasses fine arts, folk arts and performance arts.
Sichuan opera is a type of Chinese opera originating in China's Sichuan province around 1700. Today's Sichuan opera is a relatively recent synthesis of 5 historic melodic styles. Regionally Chengdu remains to be the main home of Sichuan opera, while other influential locales include Chongqing, Guizhou, Yunnan, Hubei and Taiwan. Sichuan Opera was listed in the first batch of 518 national intangible cultural heritage list announced on May 20, 2006.
Chuanqi is a form of Chinese opera popular in the Ming dynasty (1368–1644) and early Qing dynasty (1636–1912). It emerged in the mid-Ming dynasty from the older form of nanxi. As it spread throughout the empire, it absorbed regional music styles and topolects and eventually evolved into different local genres, among them kunqu. Of the 2000 plus titles recorded in history, over 600 chuanqi plays are extant, including The Peony Pavilion by Tang Xianzu, The Palace of Eternal Life by Hong Sheng, and The Peach Blossom Fan by Kong Shangren.
Zaju was a form of Chinese opera which provided entertainment through a synthesis of recitations of prose and poetry, dance, singing, and mime, with a certain emphasis on comedy. Although with diverse and earlier roots, zaju has particularly been associated with the time of the Yuan dynasty (1271–1368), and zaju remains important in terms of the historical study of the theater arts as well as Classical Chinese literature and poetry. Zaju is known to have been performed during the earlier Song (960–1279) and Jin (1115–1234) dynasties. The various particulars of the zaju multimedia performance were derived from many and diverse sources of musical, dance, poetry, and theater traditions.
The Jiangsu Performing Arts Group, or JPAG, is a theater company established in 2001 and based in Nanjing, Jiangsu, China. It is one of the largest performing arts groups in China and has won eighteen Plum Blossom Prizes and twenty-one Wen Hua Awards. It has also been named "National Key Enterprise for Cultural Export" six times. The group participates in the Chinese Cultural System Reformation.
The Palace of Eternal Life, also translated as The Palace of Eternal Youth, is a play written by Hong Sheng in the Qing dynasty. He absorbed certain material from the long narrative poem The Song of Everlasting Sorrow written by Bai Juyi and the zaju Rain on the Paulownia Tree (梧桐雨) written by Bai Renfu. The Palace of Eternal Life is acclaimed as one of the China's "Four Great Classical Dramas", along with The Peony Pavilion, The Peach Blossom Fan and Romance of the Western Chamber. The performance is focused on the everlasting love story of Emperor Xuanzong of Tang and his favorite consort Yang Guifei.
Tale of the Pipa is a Chinese nanxi play written by the playwright Gao Ming during the late Yuan dynasty. There are French, German, English translations of the play, and an English novelization-translation.
Dance in China has a long recorded history. Depictions of dancing in China appeared over 4,000 years ago. The early dances may be folk dances or ritual dances, some of which developed into court dances. The most important of the early dances served important ritual and ceremonial roles and are known as yayue which continued to be performed at the imperial court until the Qing dynasty. A profusion of dances in popular and court entertainment as well as folk dances have been recorded in ancient texts. The art of dance in China reached a peak during the Tang dynasty when numerous dances were recorded. Dancing as an individual art form declined in the later eras when dances become incorporated into operas and female dancing also declined when footbinding became more prevalent. In more recent times dance has enjoyed a resurgence, and it is widely performed by the public and professionals alike.
The xiaosheng is a male role type in Chinese opera and a subtype of the sheng. Most xiaosheng characters are young Confucian scholars or, less often, young warriors.
Yuanben was an early form of Chinese opera which thrived in northern China during the Jin dynasty (1115–1234) and early Yuan dynasty (1271–1368). Unlike the contemporary nanxi, which flourished in East China, no yuanben play has survived. Nevertheless, 691 yuanben titles are listed in a 1366 book by Tao Zongyi. Yuanben might have been very similar to the zaju in the Song dynasty which controlled southern China, and it eventually evolved into the zaju of the Yuan dynasty.
Professional schools for Chinese opera, known as keban, existed in China from the Ming dynasty (1368–1644) to the 20th century. Formerly attached to performing troupes, many keban became independent boarding schools by the late 19th century.
Fu Yu was a Chinese zaju actor of the Ming dynasty, who performed in Nanjing during the second half of the 16th century.
Xifu, also known as Chinese opera costume in English, are the stage clothes and attire worn in Chinese opera, such as Kunqu, Cantonese opera, Beijing opera, Huangmei opera. Some of these costumes bear some resemblance to the Hanfu system but also show some differences in terms of clothing ornaments and decorations, as well as colour system, and in design and construction. In 2006, the techniques used to produce Beijing opera costumes were included in the national intangible cultural heritage list.
Opera with divine powers (酬神戲) is a form of Chinese opera played at religious ceremonies, including for the gods' birthday, temple opening, at miaohui, ghost festival, Daijiao, and traditional festivals. It is the play performed to welcome the gods' race and is one of a series of celebrations held by the people to thank the gods and reward them for their blessings. Usually performed at temple fairs or theatres. In Guangdong, it is mostly called Shen Gong Xi(神功戲), and in China, in the north, it is mostly called She Xi社戏 (the word "She" in the word "She Xi" refers to the place where the Sheshen was worshiped in the old days, and there is another saying that the word "She" was a small unit in the ancient region, and the drama was performed in the She, which was called She drama）。On birthdays, where this form of opera is played, are those of the gods: Xuanwu, Guan Yu, Dragon King, Mazu, Shanshen, City God, and Tudigong.
