Unus mundus (Latin for "One world") is an underlying concept of Western philosophy, theology, and alchemy, of a primordial unified reality from which everything derives. The term can be traced back to medieval Scholasticism though the notion itself dates back at least as far as Plato's allegory of the cave. [1]
The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Gustav Jung, though the term can be traced back to scholastics such as Duns Scotus [2] and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus.
Dorn's explanation is illuminating in that it affords us a deep insight into the alchemical mysterium coniunctionis. If this is nothing less than a restoration of the original state of the cosmos and the divine unconsciousness of the world, we can understand the extraordinary fascination emanating from this mystery. It is the Western equivalent of the fundamental principle of classic Chinese philosophy, namely the union of yang and yin in tao, and at the same time a premonition of that “tertium quid” which, on the basis of psychological experience on the one hand and Rhine’s experiments on the other, I have called “synchronicity”. If mandala symbolism is the psychological equivalent of the unus mundus, then synchronicity is its parapsychological equivalent.
— Carl Jung, Mysterium Coniunctionis
Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of archetypes and synchronicity might be related to the unus mundus - the archetype being an expression of unus mundus; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phenomenon ultimately stem from the same source, the unus mundus. [3]
Jung was careful, however, to stress the tentative and provisional nature of such explorations into a unitarian idea of reality. [3]
Carl Gustav Jung was a Swiss psychiatrist, psychotherapist and psychologist who founded the school of analytical psychology. He was a prolific author, illustrator, and correspondent, and a complex and controversial character, perhaps best known through his "autobiography" Memories, Dreams, Reflections.
Collective unconscious refers to the unconscious mind and shared mental concepts. It is generally associated with idealism and was coined by Carl Jung. According to Jung, the human collective unconscious is populated by instincts, as well as by archetypes: ancient primal symbols such as The Great Mother, the Wise Old Man, the Shadow, the Tower, Water, and the Tree of Life. Jung considered the collective unconscious to underpin and surround the unconscious mind, distinguishing it from the personal unconscious of Freudian psychoanalysis. He believed that the concept of the collective unconscious helps to explain why similar themes occur in mythologies around the world. He argued that the collective unconscious had a profound influence on the lives of individuals, who lived out its symbols and clothed them in meaning through their experiences. The psychotherapeutic practice of analytical psychology revolves around examining the patient's relationship to the collective unconscious.
Synchronicity is a concept introduced by analytical psychologist Carl Jung to describe events that coincide in time and appear meaningfully related, yet lack a discoverable causal connection. Jung held this was a healthy function of the mind, that can become harmful within psychosis.
Analytical psychology is a term coined by Carl Jung, a Swiss psychiatrist, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from Freud's psychoanalytic theories as their seven-year collaboration on psychoanalysis was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental opus, the Collected Works, written over sixty years of his lifetime.
Marie-Louise von Franz was a Swiss Jungian psychologist and scholar, known for her psychological interpretations of fairy tales and of alchemical manuscripts.
The anima and animus are a syzygy of dualistic, Jungian archetypes among the array of other animistic parts within the Self in Jungian psychology, described in analytical psychology and archetypal psychology, under the umbrella of transpersonal psychology. The Jungian parts of the Self are a priori part of the infinite set of archetypes within the collective unconscious. Modern Jungian clinical theory under the analytical/archetypal-psych framework considers a syzygy-without-its-partner to be like yin without yang: countertransference reveals that logos and/or eros are in need of repair through a psychopomp, mediating the identified patient's Self; this theoretical model is similar to positive psychology's understanding of a well-tuned personality through something like a Goldilocks principle.
In alchemy, nigredo, or blackness, means putrefaction or decomposition. Many alchemists believed that as a first step in the pathway to the philosopher's stone, all alchemical ingredients had to be cleansed and cooked extensively to a uniform black matter.
The Self in Jungian psychology is a dynamic concept which has undergone numerous modifications since it was first conceptualised as one of the Jungian archetypes.
A temenos is a piece of land cut off and assigned as an official domain, especially to kings and chiefs, or a piece of land marked off from common uses and dedicated to a god, such as a sanctuary, holy grove, or holy precinct.
Gerhard Dorn was a Belgian philosopher, translator, alchemist, physician and bibliophile.
Psychological astrology, or astropsychology, is the result of the cross-fertilisation of the fields of astrology with depth psychology, humanistic psychology and transpersonal psychology. There are several methods of analyzing the horoscope in the contemporary psychological astrology: the horoscope can be analysed through the archetypes within astrology or the analyses can be rooted in the psychological need and motivational theories. No methodologically sound scientific studies exist that show a benefit or detriment in using psychological astrology. Psychological astrology, or astropsychology is a pseudoscience.
The Jungian interpretation of religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology. Unlike Sigmund Freud and his followers, Jungians tend to treat religious beliefs and behaviors in a positive light, while offering psychological referents to traditional religious terms such as "soul", "evil", "transcendence", "the sacred", and "God". Because beliefs do not have to be facts in order for people to hold them, the Jungian interpretation of religion has been, and continues to be, of interest to psychologists and theists.
Psychology and Alchemy, volume 12 in The Collected Works of C. G. Jung, is Carl Jung's study of the analogies between alchemy, Christian dogma, and psychological symbolism.
Alchemical Studies, volume 13 in The Collected Works of C. G. Jung, consists of five long essays by Carl Jung that trace his developing interest in alchemy from 1929 onward. Serving as an introduction and supplement to his major works on the subject, the book is illustrated with 42 drawings and paintings by Jung's patients.
The Collected Worksof C. G. Jung is a book series containing the first collected edition, in English translation, of the major writings of Swiss psychiatrist Carl Gustav Jung.
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother, the child, the trickster, and the flood, among others. The concept of the collective unconscious was first proposed by Carl Jung, a Swiss psychiatrist and psychoanalyst.
This is a list of writings published by Carl Jung. Many of Jung's most important works have been collected, translated, and published in a 20-volume set by Princeton University Press, entitled The Collected Works of C. G. Jung. Works here are arranged by original publication date if known.
Participation mystique, or mystical participation, refers to the instinctive human tie to symbolic fantasy emanations. According to Carl Jung, this symbolic life precedes or accompanies all mental and intellectual differentiation. The concept is closely tied to that of projection because these contents, which are often mythological motifs, project themselves into situations and objects, including other persons.
In Jungian psychology, the Wise Old Woman and the Wise Old Man are archetypes of the collective unconscious.
Edward F. Edinger was a medical psychiatrist, Jungian analyst and American writer.