Evidence for modern human presence in the northern and central highlands of Indochina, that constitute the territories of the modern Laotian nation-state dates back to the Lower Paleolithic. These earliest human migrants are Australo-Melanesians — associated with the Hoabinhian culture and have populated the highlands and the interior, less accessible regions of Laos and all of South-east Asia to this day. The subsequent Austroasiatic and Austronesian marine migration waves affected landlocked Laos only marginally and direct Chinese and Indian cultural contact had a greater impact on the country.
The Lao Kingdom of Lan Xang Hom Khao existed as a unified kingdom from 1353 to 1707.
Luang Phabang, or Louangphabang, commonly transliterated into Western languages from the pre-1975 Lao spelling ຫຼວງພຣLuang Prabang, literally meaning "Royal Buddha Image", is a city in north central Laos, consisting of 58 adjacent villages, of which 33 comprise the UNESCO Town Of Luang Prabang World Heritage Site. It was listed in 1995 for unique and "remarkably" well preserved architectural, religious and cultural heritage, a blend of the rural and urban developments over several centuries, including the French colonial influences during the 19th and 20th centuries.
Setthathirath or Xaysettha is considered one of the great leaders in Lao history. Throughout the 1560s until his death, he successfully defended his kingdom of Lan Xang against military campaigns of Burmese conqueror Bayinnaung, who had already subdued Xieng Mai in 1558 and Ayutthaya in 1564. Setthathirath was a prolific builder and erected many Buddhist monuments including Wat Xieng Thong in Luang Prabang, Haw Phra Kaew, Wat Ong Teu Mahawihan and the Pha That Luang in Vientiane.
Photisarath son of King Visoun of Lanxang, is considered to be the most devout of the Lao kings. He banned spirit worship and built temples upon the sites of spirit shrines. His elephant fell and crushed him while he sought to display his prowess to the diplomatic corps. His son Setthathirath returned from Chiang Mai to succeed him to the throne of Lan Xang.
Somdetch Brhat-Anya Fa Ladhuraniya Sri Sadhana Kanayudha Maharaja Brhat Rajadharana Sri Chudhana Negara ລາວ: ສົມເດັດ ພຣະບາດ ອັນຍາ ຟ້າ ລັດທຸຣັນຍາ ສຣີ ສັດຕະນາ ຄະນະຍຸດທາ ມະຫາຣາຊ໌ ພຣະບາດ ຣາຊະທໍຣະນາ ສຣີ ສັດຕະນະ ນະຄອນ, better known as Fa Ngum, established the Lao kingdom of Lan Xang in 1353.
Muang Phuan or Xieng Khouang was a historical principality on the Xiangkhoang Plateau, which constitutes the modern territory of Xiangkhouang Province, Laos.
The Phra Bang ," Lao is the palladium of Laos. The Lao-language name for the image has been transliterated in a number of ways, including "Pra Bang," "Prabang," "Phabang" and "Pha Bang." The statue is an 83 cm-high standing Buddha with palms facing forward, cast using thong, an alloy of bronze, gold, and silver. According to local lore, it was cast in Ceylon sometime between the 1st and 9th century. However, the features of the image suggest a much later Khmer origin.
Lao Buddhist sculptures were created by the Lao people of Southeast Asia. They are typically made of bronze, although gold and silver images can also be found. The Vat Manorom is believed to be the oldest colossal Lao Buddhist sculpture. Today, the sculpture gardens of Luang Pu Bunleua Sulilat provide a modern twist to the ancient tradition.
Laos developed its culture and customs as the inland crossroads of trade and migration in Southeast Asia over millennia. As of 2012 Laos has a population of roughly 6.4 million spread over 236,800 km2, yielding one of the lowest population densities in Asia. Yet the country of Laos has an official count of over forty-seven ethnicities divided into 149 sub-groups and 80 different languages. The Lao Loum have throughout the country's history comprised the ethnic and linguistic majority. In Southeast Asia, traditional Lao culture is considered one of the Indic cultures.
'Phra Lak Phra Ram' is the national epic of the Lao people, and is the Lao adaptation of the Dasaratha Jataka, a story narrating one of the previous life of Buddha as a Bodhisatta named Rama. It was brought to Laos and other Southeast Asia by propagation of Buddhism. The story reached Laos much later than Cambodia and Thailand (Siam) and thus was affected by local adaptation.
Setthathirath II, also called Ong Lo and Sai Ong Hue, grandson of the great ruler Suliyavongsa, was the king of the Lao Kingdom of Lān Xāng. In Vietnamese records, he was called Triều Phúc (朝福).
Kingdom of Vientiane was formed in 1707 as a result of the split of the Kingdom of Lan Xang. The kingdom was a Burmese vassal from 1765 to 1824. It then became a Siamese vassal until 1828 when it was annexed by Siam.
The Kingdom of Luang Phrabang was formed in 1707 as a result of the split of the Kingdom of Lan Xang. When The kingdom split, Muang Phuan became a tributary state of Luang Prabang. Then as the years passed, the monarchy weakened even more, that it was forced to become a vassal various times to the Burmese and the Siamese monarchies.
Luang Prabang is a province in northern Laos. Its capital of the same name, Luang Prabang, was the capital of Lane Xang Kingdom during the 13th to 16th centuries. It is listed since 1995 by UNESCO as a World Heritage Site for unique architectural, religious and cultural heritage, a blend of the rural and urban developments over several centuries, including the French colonial influences during the 19th and 20th centuries. The province has 12 districts. The Royal Palace, the national museum in the capital city, and the Phou Loei Protected Reserve are important sites. Notable temples in the province are the Wat Xieng Thong, Wat Wisunarat, Wat Sen, Wat Xieng Muan, and Wat Manorom. The Lao New Year is celebrated in April as The Bun Pi Mai.
The people of Laos have a rich literary tradition dating back at least six hundred years, with the oral and storytelling traditions of its peoples dating back much earlier. Lao literature refers to the written productions of Laotian peoples, its émigrés, and to Lao-language works. In Laos today there are over forty-seven recognized ethnic groups, with the Lao Loum comprising the majority group. Lao is officially recognized as the national language, but owing to the ethnic diversity of the country the literature of Laos can generally be grouped according to four ethnolinguistic families: Lao-Tai (Tai-Kadai); Mon-Khmer (Austroasiatic); Hmong-Mien (Miao-Yao), and Sino-Tibetan. As an inland crossroads of Southeast Asia the political history of Laos has been complicated by frequent warfare and colonial conquests by European and regional rivals. As a result, Laos today has cultural influence from France, Thailand, China, Vietnam, Burma, and Cambodia.
Chakkaphat Phaen Phaeo (1415–1481) reigned as King of Lan Xang from 1442 to 1480, succeeding the Maha Devi after an interregnum of several years. He was born in 1415 as Prince Vong Buri, the youngest son of King Samsenthai by Queen Nan Keo Yot Fa daughter of King Intharacha of Ayutthaya. When he came of age he was appointed as Governor of Vientiane. He was invited to ascend the throne several times during the succession dispute orchestrated by the Maha Devi, but refused. The Council of Ministers finally persuaded him to become king in 1441, after they had failed to find any other candidate. He still refused to be crowned and avoided the ceremony for many years. Finally bowing to custom in 1456, he was formally coroneted and assumed the reign name and title of Samdach Brhat-Anya Chao Sanaka Chakrapati Raja Phen-Phaeo Bhaya Jayadiya Kabuddha. The regnal name is significant because it translates in Pali to cakkavattin, meaning "Universal Buddhist Monarch." Vong Buri, and the court, were claiming enough political and religious power to unify the kingdom, and warn surrounding kingdoms, despite the upheaval caused by the Maha Devi and interregnum in Lan Xang from 1428-1442.
Sen Soulintha, Saen Surintha or Sen Sourintha (1511–1582) was born Chane Tian and became King of Lan Xang reigning 1571-1575 and again 1580-1582. Sen Soulintha was not of noble birth, rising from royal page to King Setthatirath’s Chief Minister. During the succession disputes in the Kingdom of Lan Na between King Setthatirath and King Mekuti, Sen Soulintha served Setthatirath as a general and successfully took several cities of Lan Na including Chiang Saen for which he was given the honorific name Lusai meaning “victory.” Sen Soulintha supported Setthatirath in leading the guerrilla campaigns during the Burmese invasions of King Bayinnaung. When Setthatirath died near Attapeu under suspicious circumstances in 1572, Sen Soulintha led the armies of Lan Xang back to Vientiane. A succession dispute erupted, which nearly led to civil war and provided a pretext for another Burmese invasion ordered by Bayinnaung and led by the Chief Minister Binnya Dala. Sen Soulintha defeated the Burmese and Lan Na forces led by Binnya Dala, an event which led to the latter’s exile, only to face a more massive invasion led by Bayinnaug the following year. Sen Soulintha again attempted to resort to guerilla tactics, but lacked popular support from his seizure of the throne. He and his son Ong Lo were captured by Bayinnaung and exiled to Pegu. The Burmese placed Setthathirath’s brother, and former Ouphahat or Viceroy, Prince Tha Heua on the throne. According to the Luang Prabang chronicles it was this brother, who had led a rebellion in Luang Prabang and tried to seize the throne from Setthathirath on the death of their father Photisarath. Prince Tha Heua took the regnal name Voravongsa and reigned under Burmese suzerainty from 1575-1579. Voravongsa was never popular, and drowned with his family while attempting to flee Vientiane in the face of popular uprising. In 1579, Bayinnaung dispatched a sizable army to restore order. According to Lao histories Sen Soulintha was then installed as king a second time in 1580. By that time Sen Soulintha was an old man and reigned only for two years before his son ascended the throne as Nakhon Noi and another succession dispute ensued.
Voravongsa I was king of Lan Xang reigning from 1575–1579 with the regnal name Samdach Brhat-Anya Chao Brhatasena Vora Varman Raja Sri Sadhana Kanayudha but he is commonly referred to in both Lao and Burmese chronicles by his title of Maha Oupahat or Viceroy. Voravongsa was taken prisoner by the Burmese in 1565 during the occupation of Vientiane. In 1575 following the third of a series of Burmese invasions of Lan Xang, Voravongsa was appointed by Bayinnaung as a vassal within the Taungoo Empire. Voravongsa had few supporters even within the Burmese court; he reigned for only four years before facing a popular rebellion which would threaten to overtake the capital in Vientiane. Voravongsa attempted to flee back to Burma, but were killed en route. To reestablish order the Burmese dispatched another army, and would install Sen Soulintha as vassal from 1580-1582.
