The 630s decade ran from January 1, 630, to December 31, 639.
The 640s decade ran from January 1, 640, to December 31, 649.
The 650s decade ran from January 1, 650, to December 31, 659.
The 670s decade ran from January 1, 670, to December 31, 679.
The 690s decade ran from January 1, 690, to December 31, 699.
Year 633 (DCXXXIII) was a common year starting on Friday of the Julian calendar. The denomination 633 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 634 (DCXXXIV) was a common year starting on Saturday of the Julian calendar. The denomination 634 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 590 (DXC) was a common year starting on Sunday of the Julian calendar. The denomination 590 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 641 (DCXLI) was a common year starting on Monday of the Julian calendar. The denomination 641 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 644 (DCXLIV) was a leap year starting on Thursday of the Julian calendar. The denomination 644 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 653 (DCLIII) was a common year starting on Tuesday of the Julian calendar. The denomination 653 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 655 (DCLV) was a common year starting on Thursday of the Julian calendar. The denomination 655 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Year 670 (DCLXX) was a common year starting on Tuesday of the Julian calendar, the 670th year of the Common Era (CE) and Anno Domini (AD) designations, the 670th year of the 1st millennium, the 70th year of the 7th century, and the 1st year of the 670s decade. The denomination 670 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Northumbria was an early medieval Anglo-Saxon kingdom in what is now Northern England and south-east Scotland.
Oswiu, also known as Oswy or Oswig, was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church.
Oswine, Oswin or Osuine was a King of Deira in northern England.
Eanflæd was a Deiran princess, queen of Northumbria and later, the abbess of an influential Christian monastery in Whitby, England. She was the daughter of King Edwin of Northumbria and Æthelburg, who in turn was the daughter of King Æthelberht of Kent. In or shortly after 642 Eanflæd became the second wife of King Oswiu of Northumbria. After Oswiu's death in 670, she retired to Whitby Abbey, which had been founded by Hilda of Whitby. Eanflæd became the abbess around 680 and remained there until her death. The monastery had strong association with members of the Northumbrian royal family and played an important role in the establishment of Roman Christianity in England.
Œthelwald was a King of Deira. He was the son of King Oswald of Northumbria, who was killed at the Battle of Maserfield in 642.
Events from the 7th century in England.
Aidan of Lindisfarne was an Irish monk and missionary credited with converting the Anglo-Saxons to Christianity in Northumbria. He founded a monastic cathedral on the island of Lindisfarne, known as Lindisfarne Priory, served as its first bishop, and travelled ceaselessly throughout the countryside, spreading the gospel to both the Anglo-Saxon nobility and the socially disenfranchised.
