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The Roman historian and senator Tacitus referred to Jesus, his execution by Pontius Pilate, and the existence of early Christians in Rome in his final work, Annals, book 15, chapter 44.
AD 26 (XXVI) was a common year starting on Tuesday of the Julian calendar, the 26th Year of the Anno Domini (AD) designation, the 26th year of the 1st millennium, the 26th year of the 1st century, and the 6th year of the 3rd decade. At the time, it was known as the Year of the Consulship of Lentulus and Sabinus. The denomination AD 26 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 14 (XIV) was a common year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Pompeius and Appuleius. The denomination AD 14 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The 10s decade ran from January 1, AD 10, to December 31, AD 19.
The 20s decade ran from January 1, AD 20, to December 31, AD 29.
AD 15 (XV) was a common year starting on Tuesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Caesar and Flaccus. The denomination AD 15 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 16 (XVI) was a leap year starting on Wednesday of the Julian calendar. In the Roman Empire, it was known as the Year of the Consulship of Taurus and Libo. The denomination AD 16 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 17 (XVII) was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Flaccus and Rufus. The denomination AD 17 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 28 (XXVIII) was a leap year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Silanus and Nerva. The denomination AD 28 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
AD 29 (XXIX) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Geminus and Geminus. The denomination AD 29 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
John the Apostle, also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims.
Herod Antipas was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a son of Herod the Great and a grandson of Antipater the Idumaean. He is widely known today for accounts in the New Testament of his role in events that led to the executions of John the Baptist and Jesus of Nazareth. His father, Herod the Great, was described in the account as ordering the Massacre of the Innocents, marking the earliest Biblical account of the concerns of the government in Jerusalem regarding Jesus' existence.
The historicity of Jesus is the question of whether Jesus historically existed. The question of historicity was generally settled in scholarship in the early 20th century. Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea and the subsequent Herodian tetrarchy in the 1st century AD, upon whose life and teachings Christianity was later constructed, but a distinction is made by scholars between 'the Jesus of history' and 'the Christ of faith'.
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life.
Jesus, also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christian denominations believe Jesus to be the incarnation of God the Son and the awaited messiah, or Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of antiquity agree that Jesus existed historically. Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus.
The Annals by Roman historian and senator Tacitus is a history of the Roman Empire from the reign of Tiberius to that of Nero, the years AD 14–68. The Annals are an important source for modern understanding of the history of the Roman Empire during the 1st century AD. Tacitus' final work, modern historians generally consider it his magnum opus which historian Ronald Mellor says represents the "pinnacle of Roman historical writing".
The baptism of Jesus, the ritual purification of Jesus with water by John the Baptist, was a major event described in the three synoptic Gospels of the New Testament. It is considered to have taken place at Al-Maghtas, today located in Jordan.
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Matthew and Mark. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".
Publius Cornelius Tacitus, known simply as Tacitus, was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
The date of the birth of Jesus is not stated in the gospels or in any historical sources and the evidence is too incomplete to allow for consistent dating. However, most biblical scholars and ancient historians believe that his birth date is around 6 to 4 BC. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching.