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Black Judaism is variation of Judaism that is practiced by communities of African descent, both within Africa and within the African diaspora, including North America, Europe, Israel, and elsewhere. Significant examples of Black Judaism include Judaism as it is practiced by Ethiopian Jews and African-American Jews. As the Israelites and modern Jews originate from the Levant, these practices stem from the conversion and imitation of Jewish community traditions. Jews who may be considered Black have existed for millennia, with Zipporah sometimes considered to be one of the first Black Jews who was mentioned within Jewish history. [1]
Judaism has been present in sub-Saharan Africa for centuries. Beginning in the fifteenth century, Jews who were fleeing persecution in Spain and Portugal founded small mixed communities along the coast of West Africa. There was also an identifiable Black Jewish community which was probably of Spanish origin in the west African Kingdom of Loango until the end of the nineteenth century. [2] Moreover, throughout Africa Jewish communities were generated as part of the interaction between colonialism, Christianity and African societies. The connection between colonialism and the development of Jewish identities in South Africa was first shown by the South African Religious Studies scholar David Chidester in 1996. [3] In 2002, Tudor Parfitt, a British historian, argued that the production of Judaic communities was part of the complex symbiosis between African societies, colonialism and Christianity and moreover, it was a product of western colonialism throughout the world, from New Zealand to the Americas. He produced many examples of Judaic manifestations which existed throughout sub-Saharan Africa both during and after the colonial period. His argument was that such manifestations of Judaism were often constructed as part of an Othering process by Europeans, and they were often internalized by African communities. [4]
Black Hebrew Israelites are religious groups whose members claim descent from the Tribes of Israel, but these claims are rejected by Jewish communities and these groups are not recognized as Jewish by any Jewish community. According to the Black Orthodox Jewish writer and activist Shais Rishon, the Black Hebrew Israelite movement is not part of "the mainstream normative Black Jewish community" that practices Rabbinic Judaism. [5]
The Abayudaya are a group of Bagwere and Busoga people who collectively converted to Judaism in the early 20th century, under the leadership of Semei Kakungulu. Persecuted under the regime of Idi Amin, the community has since revitalized, with a current population of around 2,000 to 3,000 people. [6] Kulanu, an organization which is dedicated to Jewish outreach, has sent emissaries from Israel to help the Abayudaya practice mainstream Judaism and work to be recognized by the Chief Rabbinate of Israel.
Black Judaism in North America is an umbrella of religious movements that developed in North America, particularly the American South by Black slaves prior to and following the American Civil War. Most commonly associated with this group are the Hebrew Israelites, who claim to be descended from the tribes of Israel, but otherwise are varied in their beliefs. [7] Due to this wide variation in the religious beliefs within the Hebrew Israelites and the complex development of these beliefs, scholars have disagreed on how to characterize this religion, arguing the extent to which the origin is a Jewish religious movement and to what extent it is a Black religious movement [8] [9] Both politically and socially, members of this group are usually not considered part of the larger Jewish group, their practices and interpretation often being seen as outside the realm of traditional Judaism. [10]
The Lemba, Remba, or Mwenye are an ethnic group which is native to South Africa, Malawi, Mozambique and Zimbabwe of mixed Bantu and Yemeni heritage. Within South Africa, they are particularly concentrated in the Limpopo province and the Mpumalanga province.
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.
The African Hebrew Israelites in Israel comprise a new religious movement that is now mainly based in Dimona. Officially self-identifying as the African Hebrew Israelite Nation of Jerusalem, they originate from African American Ben Carter who later Renamed Himself to Ben Ammi Ben-Israel who immigrated to the State of Israel in the late 1960s. The community claims Israelite descent in line with the philosophy of the Black Hebrew Israelites, who believe that Black people in the United States are descended from the Twelve Tribes of Israel and thus rightfully belong to the Land of Israel. As of 2012, their total population stood at about 5,000 people.
The Abayudaya are a Jewish community in eastern Uganda, near the town of Mbale. They are devout in their practice, keeping kashrut and observing Shabbat. There are several different villages where the Abayudaya live. A community that converted to Judaism in the 20th century, most community members are affiliated with the Reform and Conservative movements of Judaism. In June 2016, Rabbi Shlomo Riskin led a Beit Din that performed an Orthodox conversion for the Putti community of Abayudaya.
African Jewish communities include:
The Beta Israel, or Ethiopian Jews, are a Jewish diaspora group that lived for thousands of years in the territory of the Kingdom of Aksum and its successor the Ethiopian Empire, which is currently divided between the Amhara Region and Tigray Region in modern-day Ethiopia. After the founding of the State of Israel in 1948, most of the Beta Israel immigrated there or were evacuated through several initiatives by the Israeli government. Historically, Beta Israel lived in northern and northwestern Ethiopia, where they were spread out across more than 500 small villages over a wide territory, alongside predominantly Christian and Muslim populations. Most of them were concentrated mainly in what is today North Gondar Zone, Shire Inda Selassie, Wolqayit, Tselemti, Dembia, Segelt, Quara, and Belesa.
African-American Jews are people who are both African American and Jewish, whether by mixed ancestry or conversion. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black American Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.
Semei Kakungulu was a Ugandan statesman who founded the Abayudaya community in Uganda in 1917. He studied and meditated on the Tanakh, adopted the observance of all Moses' commandments, including circumcision, and suggested this observance for all his followers. The Abayudaya have converted to Judaism, mostly through the Reform and Conservative movements, while some have undergone Orthodox conversion. The Abayudaya do not claim ancient Israelite ancestry.
Black Hebrew Israelites are a new religious movement claiming that African Americans are descendants of the ancient Israelites. Some sub-groups believe that Native and Latin Americans are descendants of the Israelites as well. Black Hebrew Israelites combine elements to their teaching from a wide range of sources to varying degrees. Black Hebrew Israelites incorporate certain aspects of the religious beliefs and practices of both Christianity and Judaism, though they have created their own interpretation of the Bible, and other influences include Freemasonry and New Thought, for example. Many choose to identify as Hebrew Israelites or Black Hebrews rather than Jews in order to indicate their claimed historic connections.
Several groups of people have claimed lineal descent from the Israelites, an ancient Semitic-speaking people who inhabited Canaan during the Iron Age. The phenomenon has become especially prevalent since the founding of the State of Israel in 1948. The country's Law of Return, which defines Jewishness for the purpose of aliyah, prompted many individuals to claim Israelite ancestry with the expectation that it would make them eligible for Israeli citizenship through their perceived Jewish ethnicity. The abundance of these claims has led to the rise of the question of "who is a Jew?" in order to determine the legitimacy of one's Jewish identity. Some of these claims have been recognized, while other claims are still under review, and others have been outright rejected.
The Ten Lost Tribes were those from the Twelve Tribes of Israel that were said to have been exiled from the Kingdom of Israel after it was conquered by the Neo-Assyrian Empire around 720 BCE. They were the following: Reuben, Simeon, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Manasseh, and Ephraim—all but Judah and Benjamin, both of which were based in the neighbouring Kingdom of Judah and therefore survived until the Babylonian siege of Jerusalem in 587 BCE. Alongside Judah and Benjamin was part of the Tribe of Levi, which was not allowed land tenure, but received dedicated cities. The exile of Israel's population, known as the Assyrian captivity, occurred in line with long-standing Assyrian deportation policy, which was practiced in many subjugated territories.
Black Jews are people who are both Black and Jewish.
The history of the Jews in Nigeria is a complex subject.
Tudor Parfitt is a British historian, writer, broadcaster, traveller and adventurer. He specialises in the study of Jewish communities and Judaising communities around the world, particularly in Africa, Asia and the Americas and the development of issues about the construction of race.
Igbo Jews are members of the Igbo people of Nigeria who practice Judaism. It is a tenet of their beliefs that they have ties to one of the lost tribes of Israel, the tribe of Gad.
The Jews, or the Jewish people, are an ethno-religious group and nation originating from the Israelites of ancient Israel and Judah and traditionally adhering to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process.
Uncertain accounts of Jews in Madagascar go back to the earliest ethnographic descriptions of the island, from the mid-17th century. Madagascar has a small Jewish population, including normative adherents as well as Judaic mystics, but the island has not historically been a significant center for Jewish settlement. Despite this, an enduring origin myth across Malagasy ethnic groups suggests that the island's inhabitants descended from ancient Jews, and thus that the modern Malagasy and Jewish peoples share a racial affinity. This belief, termed the "Malagasy secret", is so widespread that some Malagasy refer to the island's people as the Diaspora Jiosy Gasy. As a result, Jewish symbols, paraphernalia, and teachings have been integrated into the syncretic religious practices of some Malagasy populations. Similar notions of Madagascar's supposed Israelite roots persisted in European chronicles of the island until the early 20th century, and may have influenced a Nazi plan to relocate Europe's Jews to Madagascar. More recently, the possibility of Portuguese Jewish conversos making contact with Madagascar in the 15th century has been proposed.
Frank S. Cherry was an American man who was the founder and leader of one of the early Black Hebrew Israelite groups in the United States.
African Americans in Israel number at least 25,000, comprise several separate groups, including the groups of African American Jews who have immigrated from the United States to Israel making aliyah, non-Jewish African Americans who have immigrated to Israel for personal or business reasons, pro-athletes who formerly played in the major leagues in the United States before playing in Israel on local basketball and other sports teams, as well as foreign students studying in Israeli universities, businessmen, merchants, and guest workers, along with Israeli citizens of African American ancestry. African Americans have served in the Israel Defence Force, and have largely been accepted and into Israeli society, and have represented Israel in numerous international forums such as the Olympic Games, and the Eurovision Song Contest. African American-Israelis have had a major cultural impact in Israel, particular in the arts and culture, music and sports. In addition, there as a large community of Black Hebrew Israelites numbering at least 5,000 people, who originally immigrated to Israel from Chicago in the 1960s, and live mostly in the southern Israeli town of Dimona.
Mordecai Herman was a pioneering Black Hebrew Israelite religious leader in New York City who founded the Moorish Zionist temple at 127 West 134th Street in Harlem.