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Meaning | nonexistent or highly unlikely probability of success |
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Chinaman's chance is an offensive American idiom which means that a person has little or no chance at success, synonymous with similar idioms of improbability such as a snowball's chance in hell or when pigs fly. Although the origin of the phrase is unclear, it may refer to the historical misfortunes which were suffered by Chinese-American immigrants.
The idiom is defined as meaning "no chance at all" in The Columbia Guide to Standard American English. [1] : 94 The phrase is sometimes used in extended form as not a Chinaman's chance or not a Chinaman's chance in hell, indicating that the lives and safety of Chinese immigrants were not valued [2] or fair treatment of Chinese immigrants was impossible. [3]
When Federal officers mete out such treatment to a man previously established to be an American citizen, we can well understand the bitter irony of the current phrase "A Chinaman's chance."
Justices Denman, Stephens, and Healy,Chun Kock Quon v. Proctor (1937) [4]
The origin of the phrase is not well documented. In The Chinese looking glass (1967), Dennis Bloodworth asserts the Chinese people have a long association with gambling. He states they believe "it is better to be lucky than clever", concluding the I Ching has encouraged the acceptance of chance and fate: "the philosophy that makes the Chinese the soothsayer's best customer makes him one of the world's outstanding gamblers, too." This in turn resulted in a resilient attitude in response to misfortune and bad luck: "in the course of a long and turbulent history [the Chinese have] sooner or later overthrown by violence every single major dynasty that [have] misruled [them]". [5] : 253, 261
Two potential origins of the phrase have been advanced, depending on the capitalization of the term. Either the phrase is written with the pejorative (capitalized) term "Chinaman", and Chinaman's chance refers to the treatment of Chinese immigrants to America in the 1800s, or the neutral (lower case) "chinaman" is used instead, with chinaman's chance referring to the fragility of fine porcelain.
One early potential origin for the phrase is from the California Gold Rush of 1849. The travel time for news of the gold rush to reach China was quite long, and by the time Chinese immigrants arrived to prospect, many of the rich mines were already claimed. These Chinese immigrants who missed out had to work with only those lands which had already been exploited or which were rejected by others, meaning these late-arriving immigrants had a slim chance of success. The historical record, however, indicates that many Chinese combined efforts with each other and did very well in the goldfields, introducing mining techniques then unknown to non-Chinese. [6] : 104–107 Alternatively, in 1920 the phrase was explained to describe the low probability for the Chinese in America to make a fortune at gold mining. Although there were Chinese in the gold mining camps soon after the news broke, "they were extremely unpopular [and] the slightest excuse was sufficient to warrant their being beaten or chased away; consequently they had no chance to get a real foothold" to establish mining rights. [7]
Another potential origin of the phrase Chinaman's chance traces it to the high probability of death or injury during the construction of the U.S. transcontinental railroad in the late 1860s. During its construction, unstable bottles of nitroglycerine were used for blasting. Chinese workers reportedly were lowered over cliffs by rope and boatswain's chairs to set the nitroglycerine in place. In this work, if they were not lifted back up before the blast, serious injury or death would result. [8] Although these accounts of construction techniques have been debunked as mythmaking after the work was complete, [9] [10] it is undeniable that many Chinese immigrants died while building the railroad. According to a newspaper article published in 1870, 20,000 pounds (9,100 kg) of bones from Chinese railroad workers were shipped to China for interment. The article calculated the bones were from 1,200 workers. [11] It is estimated that 20,000 Chinese immigrants worked to build the railroad. [12]
A third possibility is in reference to the low probability of a fair verdict in murder trials with a Chinese victim, assisted partly by California state law first issued in 1850. [13] The conviction of a white man for murdering a Chinese miner was overturned in the case of People v. Hall (1854). [14] In that ruling, the California Supreme Court expanded the definition of "black person" in the California Crimes and Punishments Act of 1850 [15] to exclude "all races other than the Caucasian", throwing out evidence provided by a Chinese immigrant's testimony. [13] The law was amended in 1863 to explicitly exclude testimony from witnesses of certain races: "No Indian, or person having one half or more of Indian blood, or Mongolian or Chinese, shall be permitted to give evidence in favor or against any white person." [16] In a second case, People v. Brady (1870), the Supreme Court of California upheld the statute against the equal protection clause of the Fourteenth Amendment to the United States Constitution, stating "the power of testifying is neither an object of desire, nor in any sense a right". [17] New evidence laws were passed in 1872, superseding the prior rules and restoring the right to testify to Chinese Americans. [18]
Bill Bryson believed the phrase could be traced to the Rock Springs Massacre of 1885, referring to the forced expulsion of Chinese American residents, whose chances of living were slimmed by the dual threat of armed mobs and freezing overnight temperatures. [19] In 1887, as many as 34 Chinese gold miners were massacred along the Snake River in Oregon by a gang of white horse thieves, typical of the anti-Chinese violence in Oregon of the time. Three were arrested and tried for the massacre in Oregon, but none were convicted. [20]
The lower-case term "chinaman" also has a non-pejorative interpretation as a dealer of porcelain from China; the "chinaware" they sold were notoriously delicate and fragile. [21] Based on this, several scholars have advanced a hypothesis that "chinaman's chance" refers to the low probability of avoiding broken chinaware during the long journey from their sources in China to chinaman shops in Europe. [21] [22]
William Morris advanced the lower-case "chinaman" hypothesis in 1957, stating "the phrase 'a chinaman's chance' accurately describes the odds against a merchant of china if he were to find 'a bull in his chinashop!'" [22]
In addition, Peter Tamony concluded in 1965 the phrase can be traced back to the sport of boxing in early 19th-century Great Britain. Tamony's hypothesis is based on terms such as having a crockery chin or a china chin, which characterize some pugilists as delicate and fragile. An equivalent American idiom would be to say a fighter has a glass jaw. [21] Tamony stated the lowercase phrase chinaman's chance was transferred to the United States via Australia, but based this on his belief the first use of the phrase was from 1914, in a cartoon drawn by Tad Dorgan and published in the San Francisco Call . [23]
In fact, the phrase was already in use by 1893, [24] [25] and as Kenneth Porter wrote in a Western Folklore article published in 1966, "in American usage [Chinaman's chance] is clearly [a reference] to the little chance a native of China would have in any controversy with white Americans. Americans who use the expression, if they consider its origin at all, probably associate it with the anti-Chinese agitation of the 1870's and '80's." [26] Under this interpretation, the phrase may have originated as local slang in California and spread via the journalism of William Randolph Hearst and his flagship newspaper San Francisco Examiner in the 1890s. [21]
Chinaman's chance
It means very little likelihood of success. And if you use the term, it means you have very little likelihood of brain activity.
— Michael Coard,2012 Philadelphia column [27]
In describing a potential race between a bicyclist and a thoroughbred racing horse in 1893, The World quoted a horse expert as saying "The bicyclist would win sure ... I don't think the horse would have a Chinaman's chance to beat him." [24] The capitalized term "Chinaman" had become "thoroughly entwined with anti-Chinese racial animus" by the early 20th century and the phrase "Chinaman's chance" carried the same pejorative connotations, alluding to the low probability of success resulting from "the endless social barriers that were thrown up against Chinese immigrants seeking opportunities to advance". [28]
In 2018, Governor of West Virginia Jim Justice used the phrase "Chinaman's chance" to describe the low probability of passing a natural gas tax, [29] for which he received criticism. [30]
The phrase "a Chinaman's chance" is used in the following films:
The Chinese Exclusion Act was a United States federal law signed by President Chester A. Arthur on May 6, 1882, prohibiting all immigration of Chinese laborers for 10 years. The law excluded merchants, teachers, students, travelers, and diplomats. The Chinese Exclusion Act was the first and only major U.S. law ever implemented to prevent all members of a specific national group from immigrating to the United States.
The California Gold Rush (1848–1855) was a gold rush that began on January 24, 1848, when gold was found by James W. Marshall at Sutter's Mill in Coloma, California. The news of gold brought approximately 300,000 people to California from the rest of the United States and abroad. The sudden influx of gold into the money supply reinvigorated the American economy; the sudden population increase allowed California to go rapidly to statehood in the Compromise of 1850. The Gold Rush had severe effects on Native Californians and accelerated the Native American population's decline from disease, starvation and the California genocide.
Rocklin is a city in Placer County, California, about 22 miles (35 km) from Sacramento, and about 6.1 miles (9.8 km) northeast of Roseville in the Sacramento metropolitan area. Besides Roseville, it shares borders with Granite Bay, Loomis and Lincoln. As of the 2010 census, Rocklin's population was 56,974. The California Department of Finance placed the 2019 population at 68,823.
The Geary Act was a United States law that extended the Chinese Exclusion Act of 1882 by adding onerous new requirements. It was written by California Representative Thomas J. Geary and was passed by Congress on May 5, 1892.
Yick Wo v. Hopkins, 118 U.S. 356 (1886), was the first case where the United States Supreme Court ruled that a law that is race-neutral on its face, but is administered in a prejudicial manner, is an infringement of the Equal Protection Clause in the Fourteenth Amendment to the U.S. Constitution.
The People of the State of California v. George W. Hall or People v. Hall, 4 Cal. 399, was an appealed murder case in the 1850s, in which the California Supreme Court established that Chinese Americans and Chinese immigrants had no rights to testify against white citizens. The opinion was delivered in 1854 by Chief Justice Hugh Murray with the concurrence of Justice Solomon Heydenfeldt and the dissent of Justice Alexander Wells.
The Immigration Act of 1917 was a United States Act that aimed to restrict immigration by imposing literacy tests on immigrants, creating new categories of inadmissible persons, and barring immigration from the Asia-Pacific zone. The most sweeping immigration act the United States had passed until that time, it followed the Chinese Exclusion Act of 1882 in marking a turn toward nativism. The 1917 act governed immigration policy until it was amended by the Immigration Act of 1924; both acts were revised by the Immigration and Nationality Act of 1952.
Frank Chin is an American author and playwright. He is considered to be one of the pioneers of Asian-American theatre.
The history of Chinese Americans or the history of ethnic Chinese in the United States includes three major waves of Chinese immigration to the United States, beginning in the 19th century. Chinese immigrants in the 19th century worked in the California Gold Rush of the 1850s and the Central Pacific Railroad in the 1860s. They also worked as laborers in Western mines. They suffered racial discrimination at every level of society. The white people were stirred to anger by the "Yellow Peril" rhetoric. Despite provisions for equal treatment of Chinese immigrants in the 1868 Burlingame Treaty between the U.S. and China, political and labor organizations rallied against "cheap Chinese labor".
On February 19, 1862, the 37th United States Congress passed An Act to Prohibit the "Coolie Trade" by American Citizens in American Vessels. The act, which would be called the Anti-Coolie Act of 1862 in short, was passed by the California State Legislature in an attempt to appease rising anger among white laborers about salary competition created by the influx of Chinese immigrants at the height of the California Gold Rush. The act sought to protect white laborers by imposing a monthly tax on Chinese immigrants seeking to do business in the state of California.
Chin Lin Sou was an influential leader in the Chinese American community and prominent figure in Colorado. He immigrated to the United States from Guangzhou, China, in 1859. Chin stood out amongst other Chinese immigrants at the time as he dressed like a westerner and spoke perfect English. He was a supervisor of hundreds of Chinese workers who built the transcontinental railroad and feeder lines across California, Utah, Nevada, Wyoming, and Colorado.
The Rock Springs massacre, also known as the Rock Springs riot, occurred on September 2, 1885, in the present-day United States city of Rock Springs in Sweetwater County, Wyoming. The riot, and resulting massacre of immigrant Chinese miners by white immigrant miners, was the result of racial prejudice toward the Chinese miners, who were perceived to be taking jobs from the white miners. The Union Pacific Coal Department found it economically beneficial to give preference in hiring to Chinese miners, who were willing to work for lower wages than their white counterparts, angering the white miners. When the rioting ended, at least 28 Chinese miners were dead and 15 were injured. Rioters burned 78 Chinese homes, resulting in approximately $150,000 in property damage.
Chinaman is a term referring to a Chinese man or person, a Mainland Chinese national or, in some cases, a person native to geographical East Asia or of perceived East Asian race. While the term has no negative connotations in older dictionaries and the usage of such compound terms as Englishman, Scotsman, Frenchman, Dutchman, Irishman, and Welshman are sometimes cited as unobjectionable parallels, the term is noted as having pejorative overtones by modern dictionaries. Its derogatory connotations evolved from its use in pejorative contexts regarding Chinese people and other Asians as well as its grammatical incorrectness which resembles stereotypical characterizations of Chinese accents in English-speaking associated with discrimination. While usage of the term Chinaman is nowadays strongly discouraged by Asian American organizations, it has also been used as a self-referential archetype by authors and artists of Asian descent. It may have come from literal translation into English of the Chinese term for "Chinese man/person", 中国人 = "China man/person".
The Scott Act was a United States law that prohibited U.S. resident Chinese laborers from returning to the United States. Its main author was William Lawrence Scott of Pennsylvania, and it was signed into law by U.S. President Grover Cleveland on October 1, 1888. It was introduced to expand upon the Chinese Exclusion Act passed in 1882 and left an estimated 20,000-30,000 Chinese outside the United States at the time of its passage stranded, with no option to return to their U.S. residence.
The Chinaman Pacific and Frisco R.R. Co. is a 1988 short-story collection by Frank Chin that collects many of the short stories he had published in the 1970s. It won the American Book Award. The collection deals with Chinese-American history by recalling the work of early Chinese immigrants in such jobs as "coolie, railworker and launderer".
Greater Seattle has had a Chinese American community almost since its founding in 1851. Chinese workers arriving in the 1860s were welcomed, because the Seattle area was sparsely settled and workers were needed; within a few decades, however, newly arrived white settlers resented the Chinese workers, and there were several anti-Chinese riots as the whites attempted to expel the Chinese from the area. Chinese settlement persisted, with the immigrants settling in a well-defined Chinatown where they maintained their culture through family groups, associations, and churches. In the mid-20th century Chinese Americans joined with other immigrant groups to oppose racial discrimination. In 1962 a Chinese American became the first person of Asian ancestry to hold elective office in the state of Washington.
Chinatown in Denver, Colorado, was a residential and business district of Chinese Americans in what is now the LoDo section of the city. It was also referred to as "Hop Alley", based upon a slang word for opium. The first Chinese resident of Denver, Hong Lee, arrived in 1869 and lived in a shanty at Wazee and F Streets and ran a washing and ironing laundry business. More Chinese immigrants arrived in the town the following year. Men who had worked on the construction of the first transcontinental railroad or had been miners in California crossed over the Rocky Mountains after their work was completed or mines were depleted in California.
Chinese Americans in the Pacific Northwest have been around since as early as the 1850s. Chinese Americans arrived in the Greater Seattle area in as early as 1851. Oregon had also seen an influx of Chinese Immigrants as early as 1851, because of mining opportunities. Idaho saw an influx of Chinese Immigrants in the late-19th century, and by 1870 saw a population of around 4,000 Chinese immigrants. The influx of Chinese immigrants in the Pacific Northwest and the rest of the Western United States led to retaliation by whites, leading to anti-Chinese sentiment in the United States. These sentiment then led to the Chinese Exclusion Act of 1882, which expelled many Chinese Americans in the Pacific Northwest. Chinese exclusion is also driven by the failure of restriction. The United States had passed the Chinese Exclusion Act of 1882 to slow immigration, and mend Sinophobia in the west. However, the enforcement of the exclusion act was lackluster. The United States Department of Treasury had found itself with no money to enforce this law. Thus, nullifying the purpose of the exclusion act. Additionally, under the Chinese Exclusion Act of 1882, Chinese people could migrate to the United States if they were return immigrants. Consequently, Chinese immigrants began claiming that they were return immigrants so that they could work in the United States. This also made the Chinese Exclusion Act 1882 useless. This led the United States government to pass the Scott Act of 1888. This excluded all Chinese immigration because it was cheaper, and it appeased the racial tensions in the west.
The Iron Moonhunter is a short children's picture book published in 1977, written and illustrated by the activist Kathleen Chang. The book purportedly retells a Chinese-American myth set in the Sierra Nevada mountains during the construction of the First transcontinental railroad, starting in the fall of 1866.
People of Chinese descent have lived in Colorado since the mid-nineteenth century, when many immigrated from China for work. Chinese immigrants have made an undeniable impact on Colorado's history and culture. While the Chinese moved throughout the state, including building small communities on the Western Slope and establishing Chinatown, Denver, the presence of Chinese Coloradans diminished significantly due to violence and discriminatory policies. As of 2018, there were 45,273 Chinese Americans living in Colorado.
An echo of the taboo word Chinaman is in the idiom (now much suppressed as well) a Chinaman's chance, which means 'no chance at all.'
WHEREAS, the phrase "not a Chinaman's chance" was coined during that period and the usage of it reflected the unfortunate reality that, to decision makers in business and government, the lives and safety of working people in general and the lives and safety of Chinese laborers in particular were not of great concern;
Perhaps, surviving Asians learned to live in silence, for even if 'the victims of such attacks tried to go to court to win protection, they could not hope to get a hearing. The phrase "not a Chinaman's chance" had a grim and bitter reality.'
Although they adopted Western tools, the Chinese also created new types of equipment, often incorporating Chinese agricultural devices into their placering kits. For instance in California, Chinese miners were the first to improve rockers, which separated rocks from sand. The new device was immediately adopted by all western miners. [...] With their unique mining methods and extreme patience, the Chinese often distinguished themselves from the other miners. Most Chinese miners often worked in companies of ten to fifteen. [...] Incredibly patient, the Chinese miners would leave no stone unturned. At every step, they tried to recover as much gold as possible. Some contemporary observers realized that the Chinese miners were superior to white miners in saving fine grains of gold under difficult circumstances. [...] Chinese miners scavenged 'exhausted' placers, often with surprisingly good returns. They usually reaped profits from these places, which were no longer attractive to whites who spurned slow rewards.
No black or mulatto person, or Indian, shall be permitted to give evidence in favor of, or against, any white person. Every person who shall have one eight part or more of Negro blood shall be deemed a mulatto, and every person who shall have one half of Indian blood shall be deemed an Indian.direct URL
That's what I call handling a lobster / The poor boob hasn't got a Chinaman's chance
Wing was kind of like a Chinese Will Rogers, a political rock star. During his campaign, someone said to Wing, 'You don't have a Chinaman's chance!' Wing shot back, 'On the contrary, I am the only one who has a Chinaman's chance!'