Ciriatto

Last updated

Ciriatto is one of the Malebranche in Dante's Inferno , appearing in Cantos XXI, XXII and XXIII.

In Italian, Ciriatto's name means "swine" or "little pig" (-atto is a diminutive suffix for animals). This is reinforced when Ciriatto is referred to as "tusky" (Italian: sannuto; Canto XXI Verse 122).

Ciriatto is the main focus of a single triplet, where he pounces on Ciampolo, a grafter who is caught in their circle. He is quickly stopped by Barbariccia, who takes his own turn torturing the sinner. This continues the pattern of Dante introducing the ten demons in Canto XXI then mentioning them all exactly once in Canto XXII. [1]

Related Research Articles

<i>Divine Comedy</i> Italian narrative poem by Dante Alighieri

The Divine Comedy is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.

<span class="mw-page-title-main">Arnaut Daniel</span> Occitan troubadour

Arnaut Daniel was an Occitan troubadour of the 12th century, praised by Dante as "the best smith" and called a "grand master of love" by Petrarch. In the 20th century he was lauded by Ezra Pound in The Spirit of Romance (1910) as the greatest poet to have ever lived.

<i>Purgatorio</i> Second part of Dantes Divine Comedy

Purgatorio is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso. The poem was written in the early 14th century. It is an allegory telling of the climb of Dante up the Mount of Purgatory, guided by the Roman poet Virgil—except for the last four cantos, at which point Beatrice takes over as Dante's guide. Allegorically, Purgatorio represents the penitent Christian life. In describing the climb Dante discusses the nature of sin, examples of vice and virtue, as well as moral issues in politics and in the Church. The poem posits the theory that all sins arise from love – either perverted love directed towards others' harm, or deficient love, or the disordered or excessive love of good things.

Barbariccia is one of the demons in the Inferno of Dante Alighieri's Divine Comedy. Barbariccia is one of the Malebranche, whose mission is to guard Bolgia Five in the Eighth Circle, the Malebolge. Barbariccia's name means "curly beard" in Italian. Barbariccia seems to be the most important devil after Malacoda as he becomes the "provost" of nine other devils, when Malacoda commands them to escort Dante and Virgil, which can be read out of the following text :

<span class="mw-page-title-main">Cagnazzo</span> Demon in Dantes Inferno

Cagnazzo is one of the Malebranche in Dante's Inferno, appearing in Cantos XXI, XXII and XXIII.

<span class="mw-page-title-main">The Cantos</span> Poem written by Ezra Pound

The Cantos by Ezra Pound is a long, incomplete poem in 120 sections, each of which is a canto. Most of it was written between 1915 and 1962, although much of the early work was abandoned and the early cantos, as finally published, date from 1922 onwards. It is a book-length work, widely considered to present formidable difficulties to the reader. Strong claims have been made for it as the most significant work of modernist poetry of the twentieth century. As in Pound's prose writing, the themes of economics, governance and culture are integral to its content.

<span class="mw-page-title-main">Sordello</span> 13th-c Italian troubadour

Sordello da Goito or Sordel de Goit was a 13th-century Italian troubadour. His life and work have inspired several authors including Dante Alighieri, Robert Browning, and Samuel Beckett.

<span class="mw-page-title-main">Gabrielli family</span>

The House of Gabrielli is the name of an old and influential feudal Italian noble family from Gubbio, a town in Umbria.

<span class="mw-page-title-main">Ciampolo</span> Character in Dantes Divine Comedy

Ciampolo is the accepted name of a character in Dante's Divine Comedy.

Cunizza da Romano was an Italian noblewoman and a member of the da Romano dynasty, one of the most prominent families in northeastern Italy, Cunizza's marriages and liaisons, most notably with troubadour Sordello da Goito, are widely documented. Cunizza also appears as a character in a number of works of literature, such as Dante Alighieri's Divine Comedy.

<span class="mw-page-title-main">Malacoda</span> Demon in Dantes Inferno

Malacoda is a character in Dante Alighieri's Inferno, where he features as the leader of the Malebranche, the twelve demons who guard Bolgia Five of Malebolge, the eighth circle of Hell. The name Malacoda is roughly equivalent to "bad tail" or "evil tail" in Italian. Unlike other characters such as Geryon, which are based on mythical characters, Malacoda was invented by Dante and is not a mythological reference.

<i>Inferno</i> (Dante) First part of Dantes Divine Comedy

Inferno is the first part of Italian writer Dante Alighieri's 14th-century epic poem Divine Comedy. It is followed by Purgatorio and Paradiso. The Inferno describes Dante's journey through Hell, guided by the ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm ... of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the Divine Comedy represents the journey of the soul toward God, with the Inferno describing the recognition and rejection of sin.

<i>Paradiso</i> (Dante) Third part of Dantes Divine Comedy

Paradiso is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio. It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology. In the poem, Paradise is depicted as a series of concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile and finally, the Empyrean. It was written in the early 14th century. Allegorically, the poem represents the soul's ascent to God.

Malebranche (<i>Divine Comedy</i>) Demons in the Inferno of Dantes Divine Comedy

The Malebranche are the demons in the Inferno of Dante's Divine Comedy who guard Bolgia Five of the Eighth Circle (Malebolge). They figure in Cantos XXI, XXII, and XXIII. Vulgar and quarrelsome, their duty is to force the corrupt politicians (barrators) to stay under the surface of a boiling lake of pitch.

<span class="mw-page-title-main">Alichino (devil)</span> Demon in Dantes Inferno

Alichino is one of the devils in the Inferno of Dante Alighieri's Divine Comedy. Alichino is a member of the Malebranche, whose mission is to guard Bolgia Five in the Eighth Circle, the Malebolge. Alichino's name is commonly regarded as a garbled version of the Italian word for harlequin, Arlecchino, perhaps for his flying attempt to catch Ciampolo of Navarre in his escape. His only significant contribution to the plot is when he persuades the other devils to leave Ciampolo of Navarre alone. Ciampolo is supposed to summon other sinners from the lake of boiling pitch, on request by Dante. But Ciampolo doesn't call at his friends. Instead, he fools the devils and escapes back to the lake, and Alichino tries in vain to catch him. This causes a fight between Alichino and Calcabrina, which causes them to fall into the lake. The other devils put the blame on Virgil and Dante, though and hunt them vexed.

Casella (<i>Divine Comedy</i>) 13th-century Italian composer

Casella was an Italian composer and singer, none of whose works have survived.

<span class="mw-page-title-main">Great refusal</span> Divine Comedy idiom

The great refusal is the error attributed in Dante's Inferno to one of the souls found trapped aimlessly at the Vestibule of Hell. The phrase is usually believed to refer to Pope Celestine V and his laying down of the papacy on the grounds of age, though it is occasionally taken as referring to Esau, Diocletian, or Pontius Pilate, with some arguing that Dante would not have condemned a canonized saint. Dante may have deliberately conflated some or all of these figures in the unnamed shade.

<span class="mw-page-title-main">Bonconte I da Montefeltro</span> Italian general

Bonconte I da Montefeltro was an Italian Ghibelline general. He led Ghibelline forces in several engagements until his battlefield death. Dante Alighieri featured Montefeltro as a character in the Divine Comedy.

Giovanna da Montefeltro was a thirteenth-century Italian noblewoman and the wife of Bonconte I da Montefeltro. She is referenced by Dante Alighieri in his Divine Comedy for not remembering her late husband in her prayers.

References

  1. Hollander, Robert (2000–2007). "Dante Lab at Dartmouth College: Reader". dantelab.dartmouth.edu. Retrieved 2022-06-07.