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Graswurzelrevolution (English: Grassroots Revolution) is an anarcho-pacifist magazine founded in 1972 by Wolfgang Hertle in West Germany. It focuses on social equality, anti-militarism and ecology. The magazine is considered the most influential and long-lived anarchist publication of the German post-war period. It is classified by the Verfassungsschutz as left-wing extremist.
According to social scientist Ralf Vandamme, Graswurzelrevolution is "the main voice of the grassroots democratic activists." [1]
"The group that has most consistently tried to build a social rhizome and comes closest to anarchist ethics is the so-called Non-violent Action. It is not by coincidence that this group's newspaper, a magazine with a relatively wide distribution, is called graswurzelrevolution." — Horst Stowasser [2]
The zero issue of Graswurzelrevolution (GWR) [Grassroots Revolution] was published in the summer of 1972 in Augsburg, Bavaria. The "monthly magazine for a non-violent, anarchist society" was inspired by Peace News (published since 1936 by War Resisters' International (WRI) in London), the German-speaking Direkte Aktion (Newspaper for Anarchism and Non-Violence; published from 1965 to 1966 by Wolfgang Zucht and other non-violent activists in Hanover) and the French-speaking Anarchisme et Nonviolence (published in Switzerland and France from 1964 to 1973). [3]
Distributed throughout Germany, the paper describes itself as follows:
graswurzelrevolution means a fundamental social revolution which intends to abolish all forms of violence and domination by building up power from below. We fight for a world which no longer discriminates against people on the grounds of their gender or sexual orientation, their language, origin, convictions, disabilities, or based on racist or anti-Semitic prejudice. Our aim is to replace hierarchies and capitalism by a self-organized, socialist economic order and to replace the state by a federalist and grassroots democratic society. Up to now, our work has been focussed on anti-militarist and ecological areas. As far as possible, our aims should be reflected and applied in our forms of struggle and organisation. In order to drive back and destroy structures of domination and violence, we use non-violent forms of action. This is the way in which the anarchist paper graswurzelrevolution, since 1972, has been striving to broaden and develop the theory and practice of non-violent revolution. [4]
1999/2000: The coordinating editors of the publication Graswurzelrevolution No. 239 (April 1999) are the subjects of a criminal investigation according to § 111 of the Criminal Code, along with ninety persons who signed an appeal to boycott and desert the war in Yugoslavia. The GWR had already been investigated multiple times for the incitation of direct actions – e.g. for the article printed in GWR No. 110 (Dec. 1986) entitled "When the Utility Pole Falls… - Reflections upon Sabotage as a Direct, Non-Violent Action". [5]
It is the newspaper's declared aim to point out the connection between non-violence and anarchism and to contribute to "the pacifist movement becoming libertarian socialist and the anarchist movement becoming non-violent in their form of fighting". Since GWR No.52/1981 the periodical has been published monthly with a break in summer from July to August. Before that it came out every two to three months. Since 1989 it has come with an eight-page supplement of "libertarian book pages" every October. It has been published by different editors in Augsburg (1972–73), Berlin (1974–76), Göttingen (1976–78), Hamburg (1978–88), Heidelberg (1988–92), Wustrow (1992–95), Oldenburg (1995–99) and Münster (since the beginning of 1999). The sociologist Bernd Drücke is the coordinating editor since 1999. In the process the different editorial collectives each determined their own style. 2024 is GWR’s 53st year of publication, with circulations between 3,000 and 5,000 copies. [6]
Anarchism and violence have been linked together by events in anarchist history such as violent revolution, terrorism, and assassination attempts. Leading late 19th century anarchists espoused propaganda by deed, or attentáts, and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
George Woodcock was a Canadian writer of political biography and history, an anarchist thinker, a philosopher, an essayist and literary critic. He was also a poet and published several volumes of travel writing. In 1959 he was the founding editor of the journal Canadian Literature which was the first academic journal specifically dedicated to Canadian writing. He is most commonly known outside Canada for his book Anarchism: A History of Libertarian Ideas and Movements (1962).
Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
According to different scholars, the history of anarchism either goes back to ancient and prehistoric ideologies and social structures, or begins in the 19th century as a formal movement. As scholars and anarchist philosophers have held a range of views on what anarchism means, it is difficult to outline its history unambiguously. Some feel anarchism is a distinct, well-defined movement stemming from 19th-century class conflict, while others identify anarchist traits long before the earliest civilisations existed.
Johann Joseph "Hans" Most was a German-American Social Democratic and then anarchist politician, newspaper editor, and orator. He is credited with popularizing the concept of "propaganda of the deed".
Gustav Landauer was one of the leading theorists on anarchism in Germany at the end of the 19th and the beginning of the 20th century. He was an advocate of social anarchism. As an avowed pacifist, Landauer advocated the principle of "non-violent non-cooperation" in the tradition of Étienne de La Boétie and Leo Tolstoy.
Anarchism in the United States began in the mid-19th century and started to grow in influence as it entered the American labor movements, growing an anarcho-communist current as well as gaining notoriety for violent propaganda of the deed and campaigning for diverse social reforms in the early 20th century. By around the start of the 20th century, the heyday of individualist anarchism had passed and anarcho-communism and other social anarchist currents emerged as the dominant anarchist tendency.
Geoffrey Nielsen Ostergaard was a British political scientist best known for his work on the connections between Gandhism and anarchism, on the British co-operative movement, and on syndicalism and workers' control. His books included The Gentle Anarchists: A Study of the Sarvodaya Movement for Non-Violent Revolution in India (1971), coauthored with Melville Currell, and Nonviolent Revolution in India (1985), both dealing with the Sarvodaya movement. He spent the majority of his academic career at the University of Birmingham.
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The Direkte Aktion is a German bimonthly newspaper by the anarcho-syndicalist Free Workers' Union. It has existed since the union's formation in 1977.
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Rudolf Grossmann (1882–1942), known by his pseudonym Pierre Ramus, was an Austrian anarchist and pacifist.
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Ernst Friedrich was a German anarcho-pacifist.
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