Hinduism in Assam

Hinduism in Assam
অসমত হিন্দু ধৰ্ম

Kamakhya Temple in Guwahati, Assam.
Total population
19,180,759 (2011 census) [1] [2] (61.47% of population)
Languages
Majority Assamese Minority Bengali, Bodo, Karbi, Dimasa, Hindi, Manipuri, Sadri, Mising, Deori, Nepali and others
Religion
Hinduism
Related ethnic groups
Assamese Muslims and Assamese Christians

Hinduism is the dominant religion practised in the state of Assam. According to some scholars, it is home to some of the most complex and poorly understood traditions in Hinduism. ^[3] People follow traditions belonging to Shaivism, Shaktism, Tantra, and an indigenous form of Vaishnavism called Ekasarana Dharma; taken together the practitioners constitute around 61% of the state population as per the 2011 Census. ^[1] Hindus form a majority in 17 out of the 29 districts of Assam. By region, there is a significant diversity among the ethnic groups that profess the Hindu faith, traditions, and customs. As per as 2011 Census, In Brahmaputra valley of Assam, Hindus constitute 62% of the population, the majority being ethnic Assamese. ^{[4] [5]} In the autonomous Bodoland region of Assam, Hindus constitute 71.3% of the region's population, most being of the Bodo tribe. ^[6] In the Barak valley region of southern Assam, Hindus constitute 50% of the region's population, most being ethnic Bengalis. ^{[7] [8] [9]} The Hill Tribes of Assam, particularly the Karbi people of Karbi Anglong and Dimasa people of Dima Hasao, are mainly Animists. ^[10]

History

Sankardev, founder of Ekasarna sect of Hinduism

Most of the Hindus in Assam belongs to the Ekasarna sect of Vaishnavism which is the dominant faith of the region since its formation from 15th–16th century in Brahmaputra valley, Assam. The Ahom kings during their 600 yrs rule in Assam, have increasingly patronizing Hinduism alongside the proselytizing activities of Ekasarana Dharma since the 16th-century—a large section of the Bodo-Kachari peoples converted to different forms of Hinduism in the 17th–18th century and a composite Assamese consisting of caste-Hindus, tribals began to form. ^[11] Suhungmung, was the first Ahom king who have converted into Hinduism and adopt a Hindu title, Swarganarayana during that medieval period of ahom rule. But some sources also argue that Jayadhwaj Singha was the first Ahom king who have formally accepted Hinduism. Rudra Singha was the first who announced publicly of his inclination towards Hinduism and consequently later on he became a disciple of a Hindu Brahman priest. ^{[12] [13]} The historical roots of the Hindu religion in Assam dates back to at least 4th–7th centuries when Varman dynasty were ruling in the region. Vedic sacrifices such as the Ashvamedha and other Brahmanical rites and rituals were prevalent in this region during that period. However, the Varman kings of Assam came mostly from non-Hindu tribal backgrounds, and the form of Hinduism that developed in the Assam region has long been a complex negotiation link between Sanskritic traditions with indigenous tribal practices and beliefs. ^[14] Before the arrival of Hindu religion in the fertile valley of Brahmaputra, Majority of ethnic Assamese people practiced an indigenous religion known as Ahom religion, followed by Bodo people who professed Bathouism and various ethnic tribals like : Karbi, Dimasa, Mising and Rabha were practitioners of Animism prior to the coming of Hinduism in the valley. ^{[15] [16]}

Dhekiakhowa Bornamghar at Jorhat

Sanctorium of the Dakhinpat Sattra in Majuli

The Vaishnavism which is a prominent sect of Hinduism in Assam do not believe in idol worship and perform "Naamkirtan", where the glory of formless Lord Vishnu is recited and chanted. There are two important cultural and religious institutions that influence the religious fabric of Assam: the "Satras", is a site of religious and cultural practice and the "Namghar", the house of prayers where religious people meet and pray together as a community. ^[17]

Festivals

Bohag bihu

Children celebrating Bohag Bihu

The first day of Bohag bihu is called "Goru Bihu". Goru means cow. The first day is the bihu of cows and buffaloes. Goru bihu is related to the agricultural roots of Assam in rural areas. The day is dedicated to caring and upkeep of cattle (the wealth generator of farmers). Cows (sacred animal in Hinduism) are bathed and smeared with turmeric and pulses near pond, and are worshiped as part of the festivities by Assamese Hindu agriculturalists throughout Assam. ^[18]

Ambubachi Mela

Sadhus gathered at Kamakhya Temple for the Ambubachi Mela

During Ambubachi Mela, hindu sages from all over India came to the temple for doing certain black magic which is known by the local name of "Tantra Mantra". Kamakhya is centre of Tantric worship. ^[19]

Bathou puja (worship)

The Boro people consider this cactus to be holy. They call it 'Bathow Bwrai' or Lord Shiva.

Bathow Puja is an important religious festival of the Bodo-Kacharies of Assam, India. In this festival, indigenous bodo people worship a god known by different names like Gila Damra, Khuria Bwrai, Sri Brai (Shib bwrai), Bathow Bwrai etc. Among these festivals, Kherai is the most significant and important. ^[20]

Temples

Hajo

Hayagriva Madhava Temple, Hajo

Hajo is a historic town set in the hills northwest of Guwahati, Assam, India. It is a sacred place for Hindus as a pilgrimage site. To the Hindus of Assam and world over, the Manikut Parbat of Hajo is the site of the 10th-century temple ruins and the 11th- to 16th-century temples complex for Vaishnavism as well as shrines of Shaivism and Shaktism. ^[21]

Navagraha Temple

Navagraha Temple, Guwahati (the second most important temple after Kamakhya)

Navagraha temple are an important pilgremages sites devoted to Navagraha—the nine (nava) major celestial bodies (Grahas) meaning planets of Hindu astronomy. The temple is made up of stones. These celestial bodies are named Surya means (Sun), Chandra means (Moon), Mangala means (Mars), Budha means (Mercury), Brihaspati means (Jupiter), Shukra means (Venus), Shani means (Saturn), Rahu means (North Lunar Node) and Ketu means (South Lunar Node). Many temples in Southern parts of India contain a shrine dedicated to the Navagrahas (nine planets). However, the term Navagraha temples refers to a cluster of nine separate temples, each an abode of one of the Navagrahas. ^[22]

Basistha temple

Basistha temple, third most important Hindu temple after Kamakhya and Navagraha temples

Basistha Temple is located in the south-east corner of Guwahati city, Assam and is a Shaiva mandir. The history of the Basistha Ashram where the temple is located dates back to the Vedic age. According to legend the ashram was founded by the great saint Basistha muni (Vasishtha). ^[23] Temple in the ashram stands on the bank of the mountain streams originating from the hills of Meghalaya, which becomes the rivers Basistha and Bahini/Bharalu flowing throughout the city. ^[24]

Umananda temple

Umananda island temple of Assam

"Umananda" the smallest river island is located in the midst of river Brahmaputra flowing through the city of Guwahati in Assam. The British named the island Peacock Island for its structure. This temple is dedicated to Hindu deity Lord Shiva. According to Hindu mythology, Lord Shiva created the island for his wife Parvati's happiness and pleasure. Shiva is said to have resided here in the form of Bhayananda. According to a myth in Kalika Purana, Shiva burnt Kamadeva with his third eye on Umananda when he interrupted Shiva's deep meditation, hence the Island is also known as Bhasmachal. Maha Shivaratri is widely celebrated in Umananda. Monday is considered to be the holiest day in the temple and the new moon brings bliss to the hindu pilgrims. ^[25]

Sukreshwar mandir

Sukreswar Mandir

The Sukreswar Temple is an important Shiva temple which was built in 1744 year by Ahom King Pramatta Singha. Leading down from the temple compound is a long flight of steps to the Brahmaputra River from where one can view the picturesque Umananda Island temple, the smallest river Island in the world. The temple is located on the Sukreswar or Itakhuli hill on the south bank of river Brahmaputra in the Panbazar locality of Guwahati city. ^[26]

Dirgeshwari temple

Image representing Dirgeshwari Mata Mandir

Dirgheswari Mandir is a temple situated in the northern banks of the river Brahmaputra River in Guwahati, Assam. Many ancient images depicting Hindu deities made on rocks existed along with the temple. Brick temple were made by Ahom king Swargadeo Siva Singha, Dirgheswari temple is considered as a Shakti Peetha for Shakti Worship. The main attraction of Dirgheswari temple is the annual Durga Puja celebrations, in which hindu devotees from far of places come to attend. ^[27]

Demography

Assam hindu population (1901–2011) ^[28]

Year	State population	Hindu Population	Percentage
1901	3,289,680	2,781,424	84.55
1911	3,848,617	3,201,664	83.19
1921	4,636,980	3,726,277	80.36
1931	5,560,371	4,214,761	75.8
1941	6,694,790	4,131,355	74.3
1951	8,028,856	5,682,824	70.78
1961	10,837,329	7,731,350	71.34
1971	14,625,152	10,604,697	72.51
1981	18,041,248	12,578,358	69.72
1991	22,414,322	15,048,975	67.14
2001	26,655,528	17,296,772	64.89
2011	31,205,576	19,180,759	61.47

A part of Hinduism's percentage decline in Assam is due to lower fertility rates compared to the Muslim population and illegal immigration of Bangladeshis in Assam since from the late 1900s. Assam's total fertility rate is 1.9 according to NFHS-5. The rate is below the replacement rate of 2.1. In NFHS-3, which was conducted in 2005–06, Hindus in Assam had fertility rates of 1.95 respectively. By 2019–20, NFHS-5 showed Hindu fertility rate have fallen to 1.6. ^[29]

Population by district (2011 year)

Below is a breakdown of the Hindu population by district in the Indian state of Assam according to the 2011 Census of India: ^[30] Hindus are majority in eighteenth districts out of twenty-nine in Assam. ^{[31] [ incomplete short citation ]}

#	District	Total population	Hindu population	Percentage
1	Baksa	950,075	782,901	82.4%
2	Barpeta	1,693,622	492,966	29.11%
3	Bongaigaon	738,804	359,145	48.61%
4	Cachar	1,736,617	1,038,985	59.83%
5	Chirang	482,162	320,647	66.50%
6	Darrang	928,500	327,322	35.25%
7	Dhemaji	686,133	655,052	95.47%
8	Dhubri	1,949,258	388,380	19.92%
9	Dibrugarh	1,326,335	1,198,401	90.35%
10	Dima Hasao	214,102	143,593	67.07%
11	Goalpara	1,008,183	347,878	34.51%
12	Golaghat	1,066,888	917,426	85.99%
13	Hailakandi	659,296	251,194	38.1%
14	Jorhat	1,092,256	1,008,219	92.31%
15	Kamrup	1,517,542	877,495	57.82%
16	Kamrup Metropolitan	1,253,938	1,064,412	84.89%
17	Karbi Anglong	956,313	766,000	80.1%
18	Karimganj	1,228,686	521,962	42.48%
19	Kokrajhar	887,142	529,068	59.64%
20	Lakhimpur	1,042,137	797,130	76.49%
21	Morigaon	957,423	451,882	47.2%
22	Nagaon	2,823,768	1,225,246	43.39%
23	Nalbari	771,639	491,582	63.71%
24	Sivasagar	1,151,050	1,007,277	87.51%
25	Sonitpur	1,924,110	1,422,824	73.95%
26	Tinsukia	1,327,929	1,181,347	88.96%
27	Udalguri	831,668	612,425	73.64%
28	Hojai	931,218	424,065	45.53%
29	South Salmara district	249,508	4,589	1.84%
	Assam (Total)	31,205,576	19,180,759	61.47%

Conflict and Tensions

Tensions against Hindu Marwaris

32 local groups in Assam are demanding protection of Assamese rights, seeking to preserve the state's culture and interests. Loud music during Hindu festivals like Holi and BolBom (Bolbam Dham) has been requested to be stopped by the demonstrators, targeting the non-Assamese community and also advocating for 100% job reservation for Assamese people in Dibrugarh district. The groups have also raised other demands to safeguard the rights and identity of the Assamese community. ^[32]

A 17-year-old girl's alleged assault in Assam's Sivasagar sparked protests against "non-Assamese" business owners, escalating into threats from militant group ULFA(I) and a public apology from Marwari representatives. Two local Marwari businessmen have been arrested in connection with the assault, which fueled resentment against "non-Assamese" residents and business owners. A protest by 30 Assamese nationalist groups began on Monday, shutting down shops and businesses owned by "non-Assamese" residents. A meeting was held on Tuesday, led by State Cabinet Minister Ranoj Pegu, with representatives from both Assamese nationalist and Marwari groups to address the issue. ^[33]

Past riots against Bengali Hindus

Main article: Bongal Kheda

The "Bongal Kheda" campaign of the 1960s and 1970s primarily targeted Bengali Hindus, particularly those who were settled in Assam for generations and they are being called "Bongal", means outsiders. These individuals, many of whom had contributed significantly to the state's development, were caught in a web of ethnic and political tensions. During the campaign, these Bengali Hindus faced systematic persecution, which led to the forced migration of around 5 lakh people from Assam to Bengal. This violent displacement was a result of a concerted effort to drive out the Bengali-speaking community, with little regard for their deep-rooted connection to the land. In recent years, similar rhetoric has resurfaced, sparking fears that the struggles of Bengali Hindus in Assam are far from over, as they once again find themselves on the receiving end of exclusion and marginalization. ^{[34] [35]}

Past riots against Bihari Hindus

Main article: Anti-Bihari sentiment

The 2003 attacks on Biharis in Assam were a series of violent incidents that led to 29 fatalities across various districts, with the violence largely attributed to the growing frustration among unemployed Assamese youth and the influence of militant groups. The attacks targeted Bihari migrants, with the United Liberation Front of Assam (ULFA) being suspected of orchestrating many of the killings, including the brutal murder of a family of six in Dibrugarh. The government responded by imposing curfews and deploying the military to maintain order, while local authorities used force to disperse violent mobs in Tinsukia. The violence highlighted the socio-political tensions in the region, exacerbated by ethnic divisions and unemployment, and left a lasting impact on Assamese-Bihari relations. ^{[36] [37] [38]}

On December 25, 2022, members of the Veer Lachit Sena, a right-wing group in Assam, harassed two Bihari employees at a petrol pump in Guwahati. The incident began the previous day, when a verbal altercation between two Assamese customers and the petrol pump staff escalated into a physical fight. After the confrontation, one of the customers, Manjyoti Baruah, approached the Veer Lachit Sena, accusing the staff of mistreatment. The Sena responded by publicly humiliating two Bihari workers, forcing them to kneel and perform sit-ups, demanding that they "not touch Assamese people" again. The group’s leader, Bikash Baruah, claimed that the staff had attacked the Assamese customers, though the workers involved were not part of the altercation. The incident led to an outcry from the Bihari employees, who felt insecure and terrified. A petrol pump cashier, Shashi Singh, witnessed the events and reported that the attackers also instructed the workers that "not a single Bihari should be seen" in Assam. Following the incident, the police arrested 14 members of the Veer Lachit Sena for charges including causing voluntary harm. The two Bihari staff members involved in the initial altercation were also arrested, though they were later released. The police investigation revealed that the two Bihari workers had not participated in the fight. The incident raised concerns among the Bihari migrant workers in Assam about their safety and security, prompting calls for governmental intervention. ^[39]

Trends

Decadal growth of Hindus

Year	Pop.	±%
1901	2,781,424	—
1911	3,201,664	+15.1%
1921	3,726,277	+16.4%
1931	4,214,761	+13.1%
1941	4,131,355	−2.0%
1951	5,682,824	+37.6%
1961	7,731,350	+36.0%
1971	10,604,697	+37.2%
1981	12,578,358	+18.6%
1991	15,048,975	+19.6%
2001	17,296,772	+14.9%
2011	19,180,759	+10.9%
Source: Census of India

The Hindu population in Assam have increased from 2.78 million in 1901 to 19.18 million in 2011 census (a growth of 16.4 million in 110 years). ^[40] Hindus in Assam have a fertility rate of 1.6 in 2019–20. ^[41] Between (2011–21) year for upcoming 2021 census of India, it was predicted that Hindu growth rate have fallen below 10 percent leading to a population growth of only 20.16 million in 2021 from 19.18 million which was the previous census results of 2011. ^{[42] [43] [44]}

Hindu percentage by decades in Assam ^[40]

Year	Percent	Increase
1901	84.55%	-
1911	83.19%	-1.36%
1921	80.36%	-2.83%
1931	75.8%	-4.56%
1941	74.3%	-1.5%
1951	70.78%	-3.52%
1961	71.34%	+0.56%
1971	72.51%	+1.17%
1981	69.72%	-2.79%
1991	67.14%	-2.58%
2001	64.89%	-2.25%
2011	61.47%	-3.42%

Assam's Hindu percentage has been steadily decreasing for over a century, though they experienced a slight rebound during the 1960s and 70s. The percentage of Hindus was 84.55% in 1901 and has declined to 61.47% in 2011 census, representing a decline of 23.08% in 110 years. ^{[40] [1]} The increase in the Hindu percentage during the period of (1961–1971) was mainly because of im-migration of East Pakistan's Hindu refugees into the state. ^[45]

Illegal Immigration

As per estimation, around 10 million Bangladeshis (mostly Muslims) are staying illegally in Assam, of which around 2 million among them are Hindus who have entered Assam in droves during (1961-71) period and thereafter staying here, thus today constituting around 6.4 percent of the state population as per 2011 Census. ^{[46] [47]} If the illegal population are excluded through National Register of Citizens and are deported, then state total population will come down from 31.2 million to 29.2 million, and as a result the Hindu population will also eventually go down from 19.18 million (61.47%) to 17.18 million (55.07%) respectively. ^[48]

Hindu population by Ethnic Group

Ethnicity of Assam Hindu population (2011 year) ^{[31] [ incomplete short citation ][ citation needed ]}

Ethnicity/Race	Hindu population
Assamese Caste Hindus (Kayastha, Brahmins and Vaishyas.)	2,045,706
Bengali Hindus (Majority in Barak Valley, while significant population also resides in mainland Brahmaputra Valley.)	6,026,439
Indigenous Tribal Hindus (Ahom, Bodo, Dimasa, Deori, Chutia, Karbi, Mishing, Hajong, Tea-garden community, Rabha, Deori, Moran, Tiwa etc.)	8,192,417
Hindu Immigrants from (Uttar Pradesh, Bihar, Nepal, Odisha, Punjab & Rajasthan.)	2,916,197
Total	19,180,759

The Scheduled Tribes of Assam are mainly practitioners of Hindu faith. Of 38.84 lakh Scheduled Tribes counted in Assam in 2011, it was found that 33.50 lakh are Hindus; forming 86.24 percent of the ST population in the state. ^[49] About 95% of the Ahom tribe, ^[50] 90% of the Bodo tribe, ^[51] 83% of the Karbi tribe, ^{[52] [53] [54]} 99% of the Dimasa tribe, ^[10] 94% of Rabha tribe, ^[55] 97% of Mishing tribe are Hindu by faith. ^[56]

See also

• India portal
• Hinduism portal
• Religion portal

• Demography of Assam
• Ahom religion
• Assamese people
• Bodo people
• Islam in Assam
• Christianity in Assam
• Bathouism
• Bengali Hindus in Assam
• Namghar
• Satra (Ekasarana Dharma)

References

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Bibliography

• Baruah, S L (1986), A Comprehensive History of Assam, Munshiram Manoharlal
• Misra, Udayon (1999). "Immigration and Identity Transformation in Assam". Economic and Political Weekly. 34 (21): 1264–1271. JSTOR   4407987.
• Saikia, Yasmin (2004). Fragmented Memories: Struggling to be Tai-Ahom in India. Duke University Press. ISBN   082238616X.
• Urban, Hugh (2016), "Assam and the Eastern States", in Jacobsen, Knut A. (ed.), Brill's Encyclopedia of Hinduism Online, doi:10.1163/2212-5019_BEH_COM_1010010010

External links

• Eliot, Charles N. E. (1910). "Hinduism in Assam". Journal of the Royal Asiatic Society of Great Britain and Ireland: 1155–1186. ISSN   0035-869X. JSTOR   25189782.