Total population | |
---|---|
51,317,472 (2011) 84% of the total population | |
Languages | |
Sacred Old Kannada and Sanskrit Majority |
Hinduism is the most followed Religion in India and nearly 84% of the total population of Karnataka follows Hinduism, as per 2011 Census of India. Several great empires and dynasties have ruled over Karnataka and many of them have contributed richly to the growth of Hinduism, its temple culture and social development. These developments have reinforced the "Householder tradition", which is of disciplined domesticity, though the saints who propagated Hinduism in the state and in the country were themselves ascetics. The Bhakti movement, of Hindu origin, is devoted to the worship of Shiva and Vishnu; it had a telling impact on the sociocultural ethos of Karnataka from the 12th century onwards.
In current times, Hinduism has a significant role in the Karnataka politics and society and plays an important role in day-to-day life of the people.
Karnataka was the birthplace of several notable Hindu movements. [1] The three most prominent movements of Vedanta Hinduism -- Advaita Vedanta, Vishishtadvaita and Dvaita—began in Karnataka. The Dvaita Madhvacharya, who was from Karnataka, was the chief proponent of Tattvavāda, the "philosophy of reality". The Advaita Adi Shankara chose Sringeri in Karnataka to establish the first of his four mathas. The Vishishtadvaita philosopher Ramanuja, considered a saint in Sri Sampradaya, fled from persecution by the Shaiva Chola dynasty of Tamil Nadu, and stayed in Karnataka from 1098 to 1122. He first lived in Tondanur and then shifted to Melukote where the Cheluvanarayana Swamy Temple and a well-organised math (religious centre) [2] were established. He was patronized by Hoysala Vishnuvardhana. Udupi, Shringeri, Gokarna and Melukote are also well known places of Sanskrit and Vedic learning. [3]
Hinduism is the largest religion in Karnataka, followed by Buddhism, Christianity, Jainism, Islam and Sikhism. According to the 2011 census, 84.00% of the state's population practices Hinduism. [4] In the past, Jainism dominated Hinduism. [5] In the 12th century, Lingayatism emerged in northern Karnataka as a protest against the rigidity of the prevailing social and caste system. [3] Leading figures of the movement, such as Basava, Akka Mahadevi and Allama Prabhu, established the Anubhava Mantapa where Lingayatism was expounded. [6] This was to form the basis of the Lingayat faith [7] and its followers, the Lingayats, account for 17% of the total population of 65 million in Karnataka. [6] [8] When the Lingayat sect came to be established in Karnataka, the then prospering Jain community's practice of Jainism became ineffectual as a religious practice in the state. [9] Ligayats hold a considerable sway in Karnataka to this day.
Under the Bhakti movement, Vishnu and Shiva were the main focus of devotion by both Lingayat and Brahminical communities. [10] The devotional movement in Hinduism is divine grace and is known as the Bhakti movement. [11] Basava (1106–1167), also called Basavanna, protested against caste system and was for equality among all classes. His movement was called the Bhakti Movement and it had a profound paradigm shift in the socio-cultural ethos of the state of Karnataka. [12] [13] The basic tenet of this philosophy, propounded from the 12th century by the Virashaiva school or Virashaivism, was opposition to the caste system, rejection of the supremacy of the Brahmins, abhorrence to ritual sacrifice, and insistence on Bhakti and the worship of the one God, Shiva. His followers were called Virashaivas, meaning "stalwart Shiva-worshipers". The Ligayat or Virashaiva sect were the forerunners in this movement. They abhorred caste system and were emphatic to practice the direct interaction with god and symbolically express it through wearing small linga around their neck signifying their faith. The Shaiva Siddhanta, which included tantric practices also formed the base line for the Lingayat religion. [12] But their religious ethos was not to the liking of other Hindu groups. [10]
Allama Prabhu a poet saint in the 12th century of the Lingayat sect, was a contemporary of Basava. Allama was instrumental in prompting bhakti cult through his poems in Kannada language among Shiva worshipers. This was an enlightened way of worship in which caste distinctions were discarded. It was believed that Allama was incarnate of Lord Shiva and hence he was given the epithet 'Prabhu' which was suffixed to his name. His poems were totally devotional and expressed in his status of achieving detachment from rituals. [14]
In Karnataka before the Lingayats' started their bhakthi movement, there was the Kalamukha sect who were worshipers of Shiva. They practiced the movement from the 11th century. They were also opposed to asceticism like the Lingayats. [12] The Kalamukha were a sub-sect of the Lakula Sect, who had lot of influence over the people. They collected funds for their temples and mathas (monastic centers). [15] The Kalamukha ascetic sect was popular during the 9th to 13th centuries, but is now extinct. They painted their faces with a black streak and were contemporary to another sect known as Kapalikas. Their religious dogmas are not clear except for some inscriptions which attest to their strong influence in Karnataka. [16]
Another bhakthi movement established in the 13th century was of Haridasas, a devotional group of saints who formed the group under the same name, and who were Vaishnavites of the Dwiata philosophy. The founder of this movement was Naraharitirtha, a devout Madhva follower. Their worship is devoted to various forms of Lord Vishnu or Hari. This Bhakthi cult's propagation was not only worship of Vishnu but also to discard animal sacrifice, stop beliefs in superstitions, discourage caste system, and end the worship of many forms of the deity. They also discouraged the practice of astrology and other rituals. Their preachings were in the Kannada language through devotional poetry, a language of the people. However, there were two sects in this group one who wanted the Sanskrit language to be followed, the Vyasakuta and the Dasakuta. The notable Haridasas of that period were Purandaradasa, Vyasaraya, Kanakadasa, Vadiraja, Vijaya Dasa, Jagannatha Dasa, Vasudeva Dasa and Gopala Dasa; many of them became heads of the religious maths founded by Madhva and his disciples. Haridasas are still popular and the songs scripted by many of the earlier Haridasas are very popular. [17]
Karnataka is one of the four states of South India where Kannada is spoken. Sanskrit in South India as a basic language is evidenced in a stone pillar inscription dated between 455 and 470 AD in Talagunda in Shivamogga district of the state. The inscription is in the language of Kadamba Kakusthavarma; the posthumous record is inscribed in Late southern Brahmi script during the reign of Santivarma (450 to 470 AD). [18] Traditions of Hinduism are practiced in both Sanskrit (considered a superior language) and vernacular languages. The upper castes practice the religion mostly in Sanskrit, whereas the lower-class people practice it in the vernacular language of the region, which constitutes almost 80% of the rural community. [18]
During the British Raj the caste classification of the Hindu religion, in their proper hierarchical order, was done in the late 19th century and a publication titled Castes and Tribes of Southern India was published. This monumental work covers all castes in all the states of the then British India; the Bombay state covered the region from Sind in the north (now in Pakistan) to Mysore State (now Karnataka) in the south. [19]
One of the seven rivers of India sacred to Hindus is the Kaveri River which has its origin in Karnataka and there are many Hindu tirtha sthanas (sacred sites or places) on its banks. One of the notable thirtha sthanas (religious centre) on the bank of the river is Srirangapattana. [20] The historical site of Aihole is where the Chalukya dynasty ruled in the state from 4th-8th century. They built a large number of Hindu temples, some of which are still extant. This was the period of evolution of Hindu architecture. The architectural style introduced during this period were rock cut architecture in the form of cave temples (chaitya) which comprised an enclosed courtyard called vihara. The earliest temple built was in 450AD which had a square mandapa (pavilion) and a tower (shikara) above the image of the main deity. These became forerunners for later period Hindu temples and resulted in the evolution of Hindu medieval temple architecture. [21]
Th reign of the Hoysala Empire occurred between the 10th and 14th centuries over the western region of Karnataka. Many temples were built with chlorite stones or soapstones and the architecture which evolved was called the Hoysala architecture, known for architectural detailing. The unique features of this style comprise a central hall linked to three star shaped shrines, and the temple towers are laid in horizontal tiers. [22] Dorasamudra, known as Halebeedu, was the dynastic capital. Hoysaleswara Temple is dedicated to the Hindu god Shiva as the family deity of the Hoysalas. [23] Bittiga, the ruler of the Hoysala empire, converted from Jainism to Hinduism. He was given the name Vishnuvardhana by Ramanuja, one of the three eminent social reformers and religious heads of Hinduism who consecrated the Hoysaleswara Temple built in 1121. Dedicated to Shiva, it has two sanctum sanctorums and the deities are in the form of lingas named Hoysaleshvara and Shantaleshvara, after the king and queen. Built over a period of 70 years, it was left incomplete. It has an enormous Nandi, the mount of Shiva. There is a small Surya (Sun god) temple behind the sanctorum deified with a Surya (Sun) image which is 2 metres (6 ft 7 in) in height. The walls of the temple have been carved with scenes of Ramayana, Mahabharata and the Bhagavad Gita epics; they are crafted on the external and internal walls, with Yabancharya named as the architect. The town was ravaged by Muslim invaders in 1327. [24]
Vijayanagara Empire ("city of victory") was founded by Harihara in 1336. During the invasion by Bahmani Sultanate (Muslim rulers), Harihara was captured and was converted to Islam, thus becoming an outcast among Hindu religionists. As he grew up, he became a valiant warrior and was sent to conquer South India for the Sultanate. But he decided to establish his own kingdom and reconverted to Hinduism, an indication of religious tolerance that was prevalent during the medieval period; there was no opposition from the orthodoxy. [25] Hampi is another great city of the medieval period where the Vijayanagara empire flourished between 1336 and 1565 and held sway over most of the Indian peninsula; this city was sacked by the invading Muslim army in 1565. [26]
Other temples built are in a blend of Nagara style (north Indian architecture) and Dravidian architecture, also called as Vadara style. [27] One depiction of Vishnu in the state dates back to the 6th century. [28] The Bhoga Nandeeshwara Temple in Nandi village is one of the oldest temples in Karnataka dating to the 9th century. The temple, hewn out of rock, comprises two complexes. While the first complex houses three deities, the second complex consists of a huge and majestic kalyani or pond. The foundation of the temple was laid by the Banas of the 9th century. The Chola rulers of the 11th century constructed the roof of the temple. The marriage hall was built by the Hoysalas in the 13th century and a wall of the second complex was built by the Vijayanagar kings. Stone carvings are a popular tourist attraction and are a source of inspiration for students of art and architecture. [29]
The Bhakti movement was a significant religious movement in medieval Hinduism that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. Originating in Tamilakam during 6th century CE, it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
Shaivism is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism. It considers both the Vedas and the Agama texts as important sources of theology. According to a 2010 estimate by Johnson and Grim, Shaivism is the second-largest Hindu sect, constituting about 253 million or 26.6% of Hindus.
Lingayatism is a Hindu denomination based on Shaivism. Initially known as Veerashaivas, since the 12th-century adherents of this faith are known as Lingayats.
A matha, also written as math, muth, mutth, mutt, or mut, is a Sanskrit word that means 'institute or college', and it also refers to a monastery in Hinduism. An alternative term for such a monastery is adheenam. The earliest epigraphical evidence for mathas related to Hindu-temples comes from the 7th to 10th century CE.
The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.
The migrations of people and influences to the North from Karnataka during 7th-12th century period is well attested by the sources but has not yet been studied carefully. This is known as "The Great Karnataka expansion"
Khandoba, also known as Martanda Bhairava,, Malhari,Mylaralinga,Bandarada Odeya and Malhar, is a Hindu deity worshiped as a manifestation of Shiva mainly in the Deccan plateau of India, especially in the state of Maharashtra and North Karnataka. He is the most popular Kuladevata in Maharashtra. He is also the patron deity of some warrior, farming castes, shepherd community and Brahmin (priestly) castes as well as several of the hunter/gatherer tribes that are native to the hills and forests of this region. The sect of Khandoba has linkages with Hindu and Jain traditions, and also assimilates all communities irrespective of caste, including Muslims. The form of Khandoba developed during the 9th and 10th centuries from a folk deity into a composite god possessing the attributes of Shiva, Bhairava, Surya and Kartikeya (Skanda). He is depicted either in the form of a linga, or as an image of a warrior riding on a bull or a horse. The foremost centre of Khandoba worship is the temple of Jejuri in Maharashtra. The legends of Khandoba, found in the text Malhari Mahatmya and also narrated in folk songs, revolve around his victory over demons Mani-malla and his marriages.
Vithoba, also known as Vitthala, and Panduranga, is a Hindu deity predominantly worshipped in the Indian state of Maharashtra and Karnataka. He is a form of the Hindu deity Vishnu in his avatar: Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his consort Rakhumai.
The Jangam or Jangamaru are a Shaiva order of religious monks. They are the priests (Gurus) of the Hindu Shaiva sect, Gurus of Veerashaiva sect and are disciples of Shiva as mentioned in Basava Puranas. The meaning of word Jangam is 'moving linga'. Jangama is one who is endowed with true spirit of Agamic knowledge, and has sacrificed his life for giving Samskara (good) character building practices in all sections of the Hindu society.
The Haridasa Bhakti Sahitya devotional movement (sampradaya) originated in Karnataka, India, after Madhvacharya, and spread to eastern states such as Bengal and Assam of medieval India. Over a span of nearly six centuries, several saints and mystics helped shape the culture, philosophy and art of South India in general and Karnataka in particular by exerting considerable spiritual influence over the masses and kingdoms that ruled South India.
Allamaprabhu was a 12th-century mystic-saint and Vachana poet of the Kannada language, propagating the unitary consciousness of Self and Shiva. Allamaprabhu is one of the celebrated poets and the patron saint of the Lingayata movement that reshaped medieval Karnataka society and popular Kannada literature. He is included among the "Trinity of Lingayathism", along with Basavanna, the founder of the movement, and Akka Mahadevi, the most prominent woman poet.
Balligavi a town in Shikaripura taluk Shivamogga district of Karnataka state, India, is today known as Belagami or Balagame. Its ancient names are Baligrama, Dakshina Kedara, Valliggame and Valligrame. Dakshina Kedara means Kedarnath of the South. A place of antiquity, it is known for its ancient monuments. Balligavi is located 72 km from Shivamogga city and 21 km from Shikaripura town and 2.3 km from Shiralakoppa in Shikaripura taluk. Balli in Kannada means creeper or vine.
Vaishnavism is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, that is, Mahavishnu. Its followers are called Vaishnavites or Vaishnavas, and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus.
Hoysala literature is the large body of literature in the Kannada and Sanskrit languages produced by the Hoysala Empire (1025–1343) in what is now southern India. The empire was established by Nripa Kama II, came into political prominence during the rule of King Vishnuvardhana (1108–1152), and declined gradually after its defeat by the Khalji dynasty invaders in 1311.
A large body of Western Chalukya literature in the Kannada language was produced during the reign of the Western Chalukya Empire in what is now southern India. This dynasty, which ruled most of the western Deccan in South India, is sometimes called the Kalyani Chalukya dynasty after its royal capital at Kalyani, and sometimes called the Later Chalukya dynasty for its theoretical relationship to the 6th-century Chalukya dynasty of Badami. For a brief period (1162–1183), the Kalachuris of Kalyani, a dynasty of kings who had earlier migrated to the Karnataka region from central India and served as vassals for several generations, exploited the growing weakness of their overlords and annexed the Kalyani. Around 1183, the last Chalukya scion, Someshvara IV, overthrew the Kalachuris to regain control of the royal city. But his efforts were in vain, as other prominent Chalukya vassals in the Deccan, the Hoysalas, the Kakatiyas and the Seunas destroyed the remnants of the Chalukya power.
Dasakuta was one of two divisions of Haridasas, a group within the Bhakti movement, one of the monotheistic Hindu religious devotional movements focusing on the spiritual practice of loving devotion to a God, called bhakti. This generally means the worship of Lord Vishnu.
Religion in Karnataka has played a very important role in shaping modern Indian religions and philosophy.
Medieval Kannada literature covered a wide range of subjects and genres which can broadly be classified under the Jain, Virashaiva, Vaishnava and secular traditions. These include writings from the 7th century rise of the Badami Chalukya empire to the 16th century, coinciding with the decline of Vijayanagara Empire. The earliest known literary works until about the 12th century CE were mostly authored by the Jainas along with a few works by Virashaivas and Brahmins and hence this period is called the age of Jain literature,. The 13th century CE, to the 15th century CE, saw the emergence of numerous Virashaiva and Brahminical writers with a proportional decline in Jain literary works. Thereafter, Virashaiva and Brahmin writers have dominated the Kannada literary tradition. Some of the earliest metres used by Jain writers prior to 9th century include the chattana, bedande and the melvadu metres, writings in which have not been discovered but are known from references made to them in later centuries. Popular metres from the 9th century onwards when Kannada literature is available are the champu-kavyas or just champu, vachanasangatya, shatpadi, ragale, tripadi, and kavya.
Vijayanagara literature in Kannada is the body of literature composed in the Kannada language of South India during the ascendancy of the Vijayanagara Empire which lasted from the 14th through the 16th century. The Vijayanagara empire was established in 1336 by Harihara I and his brother Bukka Raya I. Although it lasted until 1664, its power declined after a major military defeat by the Shahi Sultanates in the battle of Talikota in 1565. The empire is named after its capital city Vijayanagara, whose ruins surround modern Hampi, now a World Heritage Site in Karnataka.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.