Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo—Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Spain and England.
Ibn Rushd, often Latinized as Averroes, was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the western world as The Commentator and Father of Rationalism. Ibn Rushd also served as a chief judge and a court physician for the Almohad Caliphate.
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves.
Voluntarism is "any metaphysical or psychological system that assigns to the will a more predominant role than that attributed to the intellect", or equivalently "the doctrine that will is the basic factor, both in the universe and in human conduct". Voluntarism has appeared at various points throughout the history of philosophy, seeing application in the areas of metaphysics, psychology, political philosophy and theology.
Solomon ibn Gabirol or Solomon ben Judah was an 11th-century Andalusian poet and Jewish philosopher in the Neo-Platonic tradition. He published over a hundred poems, as well as works of biblical exegesis, philosophy, ethics and satire. One source credits ibn Gabirol with creating a golem, possibly female, for household chores.
Summa and its diminutive summula was a medieval didactics literary genre written in Latin, born during the 12th century, and popularized in 13th century Europe. In its simplest sense, they might be considered texts that 'sum up' knowledge in a field, such as the compendiums of theology, philosophy and canon law. Their function during the Middle Ages was largely as manuals or handbooks of necessary knowledge used by individuals who would not advance their studies any further.
Catholic dogmatic theology can be defined as "a special branch of theology, the object of which is to present a scientific and connected view of the accepted doctrines of the Christian faith."
This is a list of articles in philosophy of religion.
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning.
Minima naturalia were theorized by Aristotle as the smallest parts into which a homogeneous natural substance could be divided and still retain its essential character. In this context, "nature" means formal nature. Thus, "natural minimum" may be taken to mean "formal minimum": the minimum amount of matter necessary to instantiate a certain form.